Yirmeyah 8
8
1At that time, saith Hashem, they#8:1 i.e., the invaders shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi'im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;
2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'adamah.
3And mavet shall be chosen rather than chayyim by all the She'erit of them that remain of this mishpakhah hara'ah, which remain in all the places where I have banished them, saith Hashem Tzva'os.
4Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7Yea, the stork in the Shomayim knoweth her mo'adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da'as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
8How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it#8:8 the torat Hashem into sheker (a falsehood).#8:8 i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K 3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.
9The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?
10Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.
11For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v'ein shalom.
12Were they ashamed when they did to'evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddah (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.
13I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te'enim (figs) on the te'enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.
14Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us perish there; for Hashem Eloheinu hath made us to perish, and given us mey rosh (poisonous water) to drink, because we have sinned against Hashem.
15We looked for shalom, but no tov came; and for et marpeh (a time of healing), and, hinei, terror!
16The snorting of his#8:16 the foe from the north susim (horses) was heard from Dan; kol ha'aretz trembled at the sound of the neighing of his stallions; for they are come, and have devoured eretz, and all that is in it; the Ir (city),#8:16 i.e., the city of Dan in the north of Israel and those that dwell therein.
17For, hinei, I will send nachashim, tzifonim (vipers), among you, which will not be charmed, and they shall bite you, saith Hashem.
18When I would comfort myself against sorrow, my lev is faint within me.
19Hinei, the voice of the cry of the Bat Ami from eretz markhakim (a land of places far away): is Hashem not in Tziyon? Is her Melech not in her? Why have they provoked Me to anger with their pesilim (idols), and with alien vanities (futile foreign g-ds)?
20The katzir (harvest) is past, kayitz (summer) is ended, and loh noshanu (we are not saved).#8:20 from coming judgment and punishment
21For the hurt of the Bat Ami am I hurt; I mourn; desolation hath taken hold on me.
22Is there no tzori (medicinal balsam or balm) in Gil'ad; is there no rofeh (physician) there? Why then is the health of the Bat Ami not recovered?
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Yirmeyah 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Jeremiah 8
8
1Then the bones of the dead kings of Judah and their officials will be dug up, along with the bones of the priests, the prophets, and everyone else in Jerusalem 2who loved and worshiped the sun, moon, and stars. These bones will be scattered and left lying on the ground like trash, where the sun and moon and stars can shine on them.
3Some of you people of Judah will be left alive, but I will force you to go to foreign countries, and you will wish you were dead. I, the Lord God All-Powerful, have spoken.
The People Took the Wrong Road
4The Lord said:
People of Jerusalem,
when you stumble and fall,
you get back up,
and if you take a wrong road,
you turn around and go back.#8.4 if you take … go back: One possible meaning for the difficult Hebrew text.
5So why do you refuse
to come back to me?
Why do you hold so tightly
to your false gods?
6I listen carefully,
but none of you admit
that you've done wrong.
Without a second thought,
you run down the wrong road#8.6 you run down the wrong road: One possible meaning for the difficult Hebrew text.
like horses running blindly
into battle.
7Storks, doves, swallows,
and thrushes
all know when it's time
to fly away for the winter
and when to come back.
But you, my people,
don't know what I demand.
8You say, “We are wise
because we have the teachings
and laws of the Lord.”
But I say that your teachers
have turned my words
into lies!
9Your wise men
have rejected what I say,
and so they have no wisdom.
Now they will be trapped
and put to shame;
they won't know what to do.
10 #
Jr 6.12-15. I'll give their wives and fields
to strangers.
Everyone is greedy and dishonest,
whether poor or rich.
Even the prophets and priests
cannot be trusted.
11 #
Ez 13.10. All they ever offer
to my deeply wounded people
are empty hopes for peace.
12They should be ashamed
of the way they live,
but they don't even blush.
And so, when I punish Judah,
they will end up on the ground,
dead like everyone else.
13I will wipe them out.#8.13 I will wipe them out: One possible meaning for the difficult Hebrew text.
They are vines without grapes;
fig trees without figs or leaves.
They have not done a thing
that I told them!#8.13 They have not … them: One possible meaning for the difficult Hebrew text.
I, the Lord, have spoken.
The People and Their Punishment
14The people of Judah
say to each other,
“What are we waiting for?
Let's run to a town with walls
and die there.
We rebelled against the Lord,
and we were sentenced to die
by drinking poison.
15We had hoped for peace
and a time of healing,
but all we got was terror.
16Our enemies have reached
the town of Dan in the north,
and the snorting of their horses
makes us tremble with fear.
The enemy will destroy Jerusalem
and our entire nation.
No one will survive.”
17“Watch out!” the Lord says.
“I'm sending poisonous snakes
to attack you,
and no one can stop them.”
Jeremiah Mourns for His People
18I'm burdened with sorrow
and feel like giving up.
19In a foreign land
my people are crying.
Listen! You'll hear them say,
“Has the Lord deserted Zion?
Is he no longer its king?”
I hear the Lord reply,
“Why did you make me angry
by worshiping useless idols?”
20The people complain,
“Spring and summer
have come and gone,
but still the Lord
hasn't rescued us.”
21My people are crushed,
and so is my heart.
I am horrified and mourn.
22If medicine and doctors
may be found in Gilead,
why aren't my people healed?
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Contemporary English Version, Second Edition (CEV®)
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