Yirmeyah 8
8
1At that time, saith Hashem, they#8:1 i.e., the invaders shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi'im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;
2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'adamah.
3And mavet shall be chosen rather than chayyim by all the She'erit of them that remain of this mishpakhah hara'ah, which remain in all the places where I have banished them, saith Hashem Tzva'os.
4Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7Yea, the stork in the Shomayim knoweth her mo'adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da'as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
8How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it#8:8 the torat Hashem into sheker (a falsehood).#8:8 i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K 3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.
9The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?
10Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.
11For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v'ein shalom.
12Were they ashamed when they did to'evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddah (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.
13I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te'enim (figs) on the te'enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.
14Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us perish there; for Hashem Eloheinu hath made us to perish, and given us mey rosh (poisonous water) to drink, because we have sinned against Hashem.
15We looked for shalom, but no tov came; and for et marpeh (a time of healing), and, hinei, terror!
16The snorting of his#8:16 the foe from the north susim (horses) was heard from Dan; kol ha'aretz trembled at the sound of the neighing of his stallions; for they are come, and have devoured eretz, and all that is in it; the Ir (city),#8:16 i.e., the city of Dan in the north of Israel and those that dwell therein.
17For, hinei, I will send nachashim, tzifonim (vipers), among you, which will not be charmed, and they shall bite you, saith Hashem.
18When I would comfort myself against sorrow, my lev is faint within me.
19Hinei, the voice of the cry of the Bat Ami from eretz markhakim (a land of places far away): is Hashem not in Tziyon? Is her Melech not in her? Why have they provoked Me to anger with their pesilim (idols), and with alien vanities (futile foreign g-ds)?
20The katzir (harvest) is past, kayitz (summer) is ended, and loh noshanu (we are not saved).#8:20 from coming judgment and punishment
21For the hurt of the Bat Ami am I hurt; I mourn; desolation hath taken hold on me.
22Is there no tzori (medicinal balsam or balm) in Gil'ad; is there no rofeh (physician) there? Why then is the health of the Bat Ami not recovered?
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Yirmeyah 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Yirmeyahu (Jer) 8
8
1“At that time,” says Adonai, “[these enemies] will remove the bones of the kings of Y’hudah, the bones of his princes, the bones of the cohanim, the bones of the prophets and the bones of the inhabitants of Yerushalayim from their graves. 2They will spread them out, exposed to the sun, the moon and the entire army of heaven, whom they loved, served, walked after, sought after and worshipped. The bones will not be collected or reburied but will be left lying on the ground like dung. 3All the survivors of this evil family who remain wherever I have driven them will prefer death to life,” says Adonai-Tzva’ot. 4“You are to tell them that Adonai says:
‘If a person falls, doesn’t he get up again?
If someone goes astray, doesn’t he turn back?
5Why do these people keep backsliding?
Why is their backsliding so persistent?
They cling to deceit and refuse to return!
6I listened attentively but they spoke nothing right.
No one repents of his wickedness,
saying, “What have I done!”
Each runs off in his own direction,
like a horse plunging headlong into battle.
7Storks in the sky know their seasons;
doves, swallows and cranes their migration times;
but my people do not know
the rulings of Adonai!
8“‘How can you say, “We are wise;
Adonai’s Torah is with us,”
when in fact the lying pen of the scribes
has turned it into falsehood?
9The wise are put to shame,
alarmed, entrapped.
They have rejected the word of Adonai,
so what wisdom do they have?
10“‘Therefore I will give their wives to others,
and their fields to those who take them over;
for from the least to the greatest,
all are greedy for gains;
prophets and cohanim alike
all practice fraud —
11they dress the wound of the daughter of my people,
but only superficially,
saying, “There is perfect shalom,”
when there is no shalom.
12They should be ashamed
of their detestable deeds,
but they are not ashamed at all,
they don’t know how to blush.
So when others fall, they too will fall;
when I punish them, they will stumble,’
says Adonai.
13“‘I will put an end to them,’ says Adonai.
‘There are no grapes on the vine,
and no figs on the fig tree;
the leaf has withered; and what I have given them
will pass from their possession.’”
14“Why are we sitting still? Assemble!
Let’s enter the fortified cities
and meet our doom there!
For Adonai our God has doomed us;
he has given us bitter water to drink,
because we have sinned against Adonai.
15When we look for peace, nothing good comes;
when we seek a time of healing, instead there is terror.”
16From Dan can be heard the snorting of his horses;
when his stallions neigh, the whole land trembles.
For they come devouring the land and all in it,
the city and those who dwell there.
17“Yes, now I am sending snakes among you,
vipers that no one can charm,
and they will bite you,” says Adonai.
18My grief has no cure, I am sick at heart.
19Listen to my people’s cry of distress
out of a distant land:
“Is Adonai no longer in Tziyon?
Is her king no longer there?”
“Why do they provoke me with their idols
and their futile foreign gods?”
20“The harvest has passed, the summer is over,
and still we are not saved.”
21The daughter of my people is broken,
and it’s tearing me to pieces;
everything looks dark to me,
horror seizes me.
22Has Gil‘ad exhausted its healing resin?
Is no physician there?
If there is, then why is the daughter of my people
so slow to recover her health?
23I wish my head were made of water
and my eyes were a fountain of tears,
so that I could cry day and night
over the slain of the daughter of my people!
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