Ya'akov 2
2
1My Achim b'Moshiach, you do not with your acts of maso panim (favoritism) hold to the#2:1 orthodox Jewish emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua.#2:1 Dt 1:17; Lv 19:15; Prov 24:23
2For if there enter into your Beit HaKnesset (House of Assembly, shul, synagogue, shtibel) a man with gold rings on his fingers in expensive bekeshe (kaftan) and shtreimel, and there enters also an underpriviledged nebach, a kabtzen (poor person) in shmattes (rags),
3and you pay special attention to the takif [influential man] wearing the bekeshe and shtreimel and say, “You sit here in the seat of kibbud” (respect, honor), and to the kabtzen (pauper) you say, “You stand there.” Or “You sit at my feet,”
4did you not among yourselves differentiate with prejudice and became shofetim (judges) with machshavot re'sha (evil thoughts)?
5Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and also yoreshim of the Malchut Hashem, which Adoshem gave as a havtachah (promise) to those with Ahavas Hashem?#2:5 Job 34:19
6But you dishonored the ish evyon (poor man, pauper). Do not the oishirim (rich ones) oppress you and they drag you into the Batei Din (Bet Din courts)?
7Do they not commit Chillul Hashem gidduf (blasphemy) against the Rebbe, Melech HaMoshiachʼs Shem Tov that has been named upon you?
8If indeed you are shomer regarding the Dat HaMalkhut (Royal Decree), as it is written in the Kitvei Hakodesh, V'AHAVTAH L'REI'ACHA KAMOCHA#2:8 Lv 19:18 (And thou shalt love thy neighbor as thyself) you do well.
9But if you show maso panim (favoritism), you are chote'im (sinners) committing averos (transgressions) against the Torah.#2:9 Dt 1:17
10For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot.
11For the One having said, LO TINAF (You shall not commit adultery) said also LO TIRTZACH (You shall not murder). Now if you do not commit adultery but you do murder, you have become a Poshei'a al mitzvot HaTorah (Transgressor of the Torah).#2:11 Ex 20:13,14; Dt 5:17,18
12So let your devarim (words) be and so let your ma'asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut.#2:12 1:25
13For the Din (Judgment) will be without rachamim (mercy) to the one not having shown rachamim. Rachamim wins the nitzachon (victory) over HaDin.
14What is the revach (gain, profit), my Achim b'Moshiach, if anyone claims to have emunah but does not have ma'asim (deeds)? Surely not such “emunah” is able to bring him to Yeshu'at Eloheinu?
15If an Ach b'Moshiach or an Achot b'Moshiach is dressed in shmattes (tatters) and lacking “lechem chukeinu”#2:15 Mt 6:11 (our daily bread),
16and anyone of you says to them, “Go in shalom! Be warmed and fed!” but you do not give to them the physical necessities, what is the revach (profit)?
17So also Emunah, if alongside it there is not in its company Ma'asim, is by itself niftar (deceased, dead).
18But someone will say, “You have emunah and I have ma'asim.” You make known to me the Hisgalus haSod (the revelation of the mystery) of your emunah without your ma'asim, and I'll show you, Chaver, from my ma'asim, the Emunah.
19So you're impressed with yourselves that with your emunah you can recite the kri'at Shema, nu? O you do so well… why, even the shedim have your da'as and emunah! But they shudder!#2:19 Dt 6:4
20Are you willing to have da'as, O hollow man, that “Emunah”#2:20 of dead orthodoxy unharnessed to Ma'asim, stands idle?
21Avraham Avinu, was he not YITZDAK IM HASHEM (justified with G-d) by his ma'asim when he performed the akedah (binding) and offered up Yitzchak Bno (Isaac his son) upon the mizbe'ach?#2:21 Gn 22:9,12
22Hinei! While Avraham Avinuʼs Emunah was working, working right alongside was Avraham Avinuʼs Ma'asim, and by Ma'asim the emunah was made shleimah!
23And the Kitvei Hakodesh was fulfilled, Avraham Avinu V'HE'EMIN BA'HASHEM VAYACHSHEVE'HA LO TZEDAKAH#2:23 Gn 15:6 (believed Hashem and it was accounted to him for righteousness). He was even called “Ohev Hashem”#2:23 Gn 15:6; Isa 41:8; 2Chr 20:7 (“Friend of G-d”).
24You see that from Ma'asim#2:24 of Emunah a man is YITZDAK IM HASHEM and not from#2:24 sterilely unpartnered “Emunah” alone.#2:24 i.e., mere intellectual assent
25And likewise also Rachav the Zonah — was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?
26For just as the guf (body) without the neshamah is niftar (deceased, dead), so also is Emunah without Ma'asim.
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Ya'akov 2: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
James 2
2
1My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; 3and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; 4are ye not divided in your own mind, and become judges with evil thoughts? 5Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? 6But ye have dishonoured the poor man. Do not the rich oppress you, and themselves drag you before the judgement-seats? 7Do not they blaspheme the honourable name by the which ye are called?
8Howbeit if ye fulfill the royal law, according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. 10For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. 11For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. 12So speak ye, and so do, as men that are to be judged by a law of liberty. 13For judgement is without mercy to him that hath shewed no mercy: mercy glorieth against judgement.
14What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? 15If a brother or sister be naked, and in lack of daily food, 16and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit? 17Even so faith, if it have not works, is dead in itself. 18Yea, a man will say, Thou hast faith, and I have works: shew me thy faith apart from thy works, and I by my works will shew thee my faith. 19Thou believest that God is one; thou doest well: the devils also believe, and shudder. 20But wilt thou know, O vain man, that faith apart from works is barren? 21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? 22Thou seest that faith wrought with his works, and by works was faith made perfect; 23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God. 24Ye see that by works a man is justified, and not only by faith. 25And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? 26For as the body apart from the spirit is dead, even so faith apart from works is dead.
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historical text maintained by the British and Foreign Bible Society