Ya'akov 1
1
1Ya'akov,#1:1 See Mt 13:55 eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom!#1:1 Dt 32:26
2Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),
3Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).
4And let savlanut be shleimah in its po'al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
5But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him.#1:5 1Kgs 3:9,10; Prov 2:3-6; Ps 51:6; Dan 1:17; 2:21
6But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.#1:6 1Kgs 18:21
7Let not such a one presume that he will receive anything from Adoneinu.
8He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable.#1:8 Ps 119:113
9But let the Ach b'Moshiach of shiflut (lowliness) glory in the da'as that Hashem will exalt him.
10And let the Ach b'Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR#1:10 Isa 40:6,7 (All flesh is grass) and so he likewise will vanish.#1:10 Job 14:2; Ps 103:15,16
11For the shemesh (sun) rose with its burning heat and dried the grass and its TZITZ NAVEL#1:11 Isa 40:6-8 (flower blossom fell). And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away.#1:11 Ps 102:4,11
12Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation).
14But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.#1:14 Prov 19:3
15Then after her conception Ta'avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet.#1:15 Gn 3:6; Job 15:35; Ps 7:14; Isa 59:4
16Do not fall under a delusion, my beloved Achim b'Moshiach.
17Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning.#1:17 Ps 85:12; Gn 1:16; Ps 136:7; Dan 2:22; Num 23:19; Ps 102:27; Mal 3:6
18Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created.#1:18 Jer 2:3
19Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (anger).#1:19 Prov 10:19
20For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.
21Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.#1:21 Rv 3:20
22Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
23Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
24For he observed himself and has gone away and immediately forgot what he looked like.
25But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts.#1:25 Ps 19:7
26If anyone considers himself to be one of the Charedim [Orthodox, G-d-fearing Jewish religious ones], yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this oneʼs chasidus (piety) is worthless.#1:26 Ps 34:13; 39:1; 141:3
27Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.#1:27 Dt 14:29; Job 31:16,17,21; Ps 146:9; Isa 1:17,23
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Ya'akov 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
James 1
1
1I, James, am writing this letter. I serve God and the Lord Jesus Christ.
I am sending this letter to you, the 12 tribes scattered among the nations.
Greetings.
Facing All Kinds of Trouble
2My brothers and sisters, you will face all kinds of trouble. When you do, think of it as pure joy. 3Your faith will be tested. You know that when this happens it will produce in you the strength to continue. 4And you must allow this strength to finish its work. Then you will be all you should be. You will have everything you need. 5If any of you needs wisdom, you should ask God for it. He will give it to you. God gives freely to everyone and doesn’t find fault. 6But when you ask, you must believe. You must not doubt. That’s because a person who doubts is like a wave of the sea. The wind blows and tosses them around. 7They shouldn’t expect to receive anything from the Lord. 8This kind of person can’t make up their mind. They can never decide what to do.
9Here’s what believers who are in low positions in life should be proud of. They should be proud that God has given them a high position in the kingdom. 10But rich people should take pride in their low positions. That’s because they will fade away like wild flowers. 11The sun rises. Its burning heat dries up the plants. Their blossoms fall. Their beauty is destroyed. In the same way, rich people will fade away. They fade away even as they go about their business.
12Blessed is the person who keeps on going when times are hard. After they have come through hard times, this person will receive a crown. The crown is life itself. The Lord has promised it to those who love him.
13When a person is tempted, they shouldn’t say, “God is tempting me.” God can’t be tempted by evil. And he doesn’t tempt anyone. 14But each person is tempted by their own evil desires. These desires lead them on and drag them away. 15When these desires are allowed to remain, they lead to sin. And when sin is allowed to remain and grow, it leads to death.
16My dear brothers and sisters, don’t let anyone fool you. 17Every good and perfect gift is from God. This kind of gift comes down from the Father who created the heavenly lights. These lights create shadows that move. But the Father does not change like these shadows. 18God chose to give us new birth through the message of truth. He wanted us to be the first harvest of his new creation.
Listen to the Word and Do What It Says
19My dear brothers and sisters, pay attention to what I say. Everyone should be quick to listen. But they should be slow to speak. They should be slow to get angry. 20Human anger doesn’t produce the holy life God wants. 21So get rid of everything that is sinful. Get rid of the evil that is all around us. Don’t be too proud to accept the word that is planted in you. It can save you.
22Don’t just listen to the word. You fool yourselves if you do that. You must do what it says. 23Suppose someone listens to the word but doesn’t do what it says. Then they are like a person who looks at their face in a mirror. 24After looking at themselves, they leave. And right away they forget what they look like. 25But suppose someone takes a good look at the perfect law that gives freedom. And they keep looking at it. Suppose they don’t forget what they’ve heard, but they do what the law says. Then this person will be blessed in what they do.
26Suppose people think their beliefs and how they live are both right. But they don’t control what they say. Then they are fooling themselves. Their beliefs and way of life are not worth anything at all. 27Here are the beliefs and way of life that God our Father accepts as pure and without fault. When widows are in trouble, take care of them. Do the same for children who have no parents. And don’t let the world make you impure.
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Holy Bible, New International Reader’s Version®, NIrV®
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