Yet it pleased HASHEM to bruise him; He hath put him to suffering; when Thou shalt make his nefesh an asham offering for sin, he (Moshiach) shall see zera, He shall prolong his yamim (days) and the chefetz HASHEM (pleasure, will of HASHEM) shall prosper in his hand. He shall see of the travail of his nefesh, and shall be satisfied; by knowledge of him shall Tzadik Avdi (My Righteous Servant) justify many; for he shall bear their avon (iniquities). Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his nefesh unto mavet (death); and he was numbered with the transgressors; and he nasah (Lv 16:22, bore) [like the Yom Kippur scapegoat] the sin of many, and made intercession for the transgressors.
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