Hebrews 7
7
1For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, is the one having met Avraham Avinu ACHAREI SHUVO (after returning) from the slaughter of “the kings and having blessed him,”#7:1 Gn 14:17-20
2With whom also “AVRAHAM avinu apportioned MA'ASER MIKOL (a tithe of everything).” As for his Name, it is rendered “King of Tzedek (Righteousness)” and then also “Melech of SHALOM.”
3Without Av, without Em, without Yichus, having neither a techillah (beginning) leyamim (to days) of him nor a Ketz HaChayyim, but resembling the Zun fun der Oybershter, he remains a “kohen perpetually.”#7:3 Ps 110:4
4Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma'aser (tithe).
5And the ones of the Bnei Levi have received the Kehunah (Priesthood) and they have a mitzvah to collect the ma'aser (tithe) from the Am Brit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.
6But, this man, though not tracing his descent from them, has received ma'aser (tithe) from Avraham Avinu and has given a bracha to the one having the havtachot (promises).
7Now it is beyond all argument that the greater gives a bracha to the lesser.
8Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn eidus (testimony) that hu Chai (he lives!).
9One could even go so far as to say that even Levi, who receives ma'aser, has paid ma'aser through Avraham Avinu,
10For Levi was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.
11Now if shleimut (completeness) had been attainable through the Kehunah of Levi — for under it came the Mattan Torah (giving of the Torah) to the Am Brit — what further need would there have been to speak of another KOHEN arising “according to the order of Malki-Tzedek”#7:11 Ps 110:4 rather than “al divrati Aharon”?
12For when there is a “changing of the guard” of the Kehunah (Priesthood), this behechrach (necessarily) also affects the Torah.#7:12 Isa 42:4
13For the One about whom these things are said belonged to a different shevet (tribe), from which no one has officiated at the Mizbe'ach.
14For it is ugeret (easily seen, evident) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet (tribe), Moshe Rabbeinu said nothing about kohanim.
15And it is even more evident if another Kohen arises resembling Malki-Tzedek,
16One who became a kohen, not by means of a mitzvat haTorah concerning yichus (lineage), but according to the gevurah of a Chayyei Ein Sof (Endless Life).
17For of Rebbe, Melech HaMoshiach comes the solemn eidus, ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK#7:17 Ps 110:4 (You are a kohen forever according to the order of Malki-Tzedek).
18For, on the one hand, there is an abrogation of an earlier mitzvah because of its weakness and ineffectuality
19— For the Torah brought nothing to shleimut (perfection); on the other hand, there is the mavo (introduction) of a tikvah tovah yoter (a better hope) through which we draw near to Hashem —
20This was attested with a shevu'ah (oath); for others who became kohanim were installed in the office of kehunah without a shevu'ah;
21But the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (oath) through the One saying to Him, Hashem has made an oath and will not change his mind, You are a kohen forever.#7:21 Ps 110:4
22According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the arev (surety, guarantee) of a tovah yoter HaBrit.
23Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.
24But because Rebbe, Melech HaMoshiach continues l'olam (forever), he has an unchangeable Kehunah.
25From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu'at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.
26For such was for us, indeed, a bekavod (suitable) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im (separated from sinners) and exalted above HaShomayim;
27A Kohen Gadol who does not have daily need — as do the other Kohanim Gedolim — on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Brit. For this Kohen Gadol offered up himself,#7:27 Isa 53:10 once and for all.
28For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the dvar HaShevu'ah,#7:28 Ps 110:4 which came later than the Torah of Moshe Rabbeinu, appoints HaBen#7:28 Zun fun der Oybershter Moshiach who came to shleimut (completeness) l'Olam.
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Hebrews 7
7
The Greatness of Melchizedek
1 For this Melchizedek, king of Salem, priest of the most high God, who met Abraham as he#*Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal was returning from the slaughter of the kings and blessed him,#This verse contains a number of quotations from Gen 14:17–19 2to whom also Abraham apportioned a tenth of everything#A quotation from Gen 14:20—in the first place, his name is translated “king of righteousness,” and then also “king of Salem,” that is, “king of peace”; 3without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God—he remains a priest for all time.
4But see how great this man was, to whom Abraham#Some manuscripts have “even Abraham” the patriarch gave a tenth from the spoils! 5And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although they are descended from Abraham#Literally “coming forth from the loins of Abraham”. 6But the one who did not trace his descent from them collected tithes from Abraham and blessed the one who had the promises. 7Now without any dispute the inferior is blessed by the more prominent. 8And in this case mortal men receive tithes, but in that case it is testified that he lives. 9And, so to speak#Literally “as if to say a word”, even Levi, the one who receives tithes, has paid tithes through Abraham. 10For he was still in the loins of his father when Melchizedek met him.
The Superiority of Jesus to Melchizedek
11Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need is there for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron? 12For when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“changes”) the priesthood changes, of necessity there is a change of the law also. 13For the one about whom these things are spoken belongs to another tribe from which no one has officiated at the altar. 14For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests. 15And it is still more clear, if another priest according to the likeness of Melchizedek arises, 16who has become a priest not according to a law of physical requirement, but according to the power of an indestructible life. 17For it is testified,
“You are a priest forever#Literally “for the age” according to the order of Melchizedek.”#A quotation from Ps 110:4 (see also Heb 5:6; 6:20)
18For on the one hand a preceding commandment is set aside because of its weakness and uselessness 19(for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God. 20And by as much as this was not without an oath (for these on the one hand have become priests#Literally “are having become priests” without an oath, 21but he with an oath by the one who said to him,
“The Lord has sworn and will not change his mind,
‘You are a priest forever#Literally “for the age”’ ”#A quotation from Ps 110:4 (see also Heb 5:6; 6:20; 7:17)),
22by so much more#Some manuscripts have “so much more also” Jesus has become the guarantee of a better covenant.
23And indeed many have become#Literally “are having become” priests, because they were prevented by death from continuing in office, 24but he, because he continues forever#Literally “for the age”, holds the priesthood permanently. 25Therefore also he is able to save completely those who draw near to God through him, because he#*Here “because” is supplied as a component of the participle (“lives”) which is understood as causal always lives in order to intercede on their behalf.
26For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted above the heavens, 27who does not need every day#Literally “have necessity every day” like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he#*Here “when” is supplied as a component of the temporal participle (“offered up”) offered up himself. 28For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect forever#Literally “for the age”.
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