Hebrews 12
12
1So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,
2Fixing our gaze on the Mekhonen (Founder) of our#12:2 Orthodox Messianic Jewish faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and “sat down at the right hand of the throne of G-d.”#12:2 Ps 110:1
3Let your hitbonenut (meditation) be on the one who endured such opposition from chote'im (sinners), that you may not be weary in your neshamot, losing heart.
4For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;
5And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him;
6KI ES ASHER YE'EHAV HASHEM YOKHI'ACH (for whom Hashem loves he disciplines), and he punishes ES BEN YIRTZEH (every son he receives).#12:6 Prov 3:11-12; Job 5:17
7For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?
8But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.
9Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?
10For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.
11All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
12Therefore, “Bring chizzuk to the weak hands and the feeble knees;”#12:12 Isa 35:3
13And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu'ah (healing).
14Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.
15See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH#12:15 Isa 35:3 of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme'ot;
16Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.
17For you have da'as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.
18For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,
19And to the blast of a shofar and the sound of devarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.
20For they could not bear the mitzvah, “If even a BEHEMAH#12:20 Ex 19:13 (animal) should touch the Har, the punishment will be seqilah (stoning).”
21And so fearful was the sight that Moshe Rabbeinu said, “YAGORTI”#12:21 Dt 9:19 (I am afraid) with trembling.
22But you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset innumerable,
23And to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (spirits) of the tzaddikim made shleimim,
24And to Yehoshua, the Metavekh of a Brit Chadasha and to the dahm hahazzayah#12:24 Isa 52:15 (blood of sprinkling), which speaks better than the dahm haHevel (blood of Abel).
25See to it that you do not refuse the One speaking. For if those did not escape when they refused Him who gave them warning on ha'aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.
26And the bat kol of Hashem shook ha'aretz then, but now He has given havtachah (promise), saying, Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ#12:26 Hag 2:6 (And I will shake the heavens and the earth).
27Now the phrase, “Yet once more” denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.
28Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.
29For, indeed, Eloheinu is a consuming Eish.#12:29 Dt 4:24; 9:3; Isa 33:14
Currently Selected:
Hebrews 12: TOJB2011
Highlight
Share
Copy
![None](/_next/image?url=https%3A%2F%2Fimageproxy.youversionapi.com%2F58%2Fhttps%3A%2F%2Fweb-assets.youversion.com%2Fapp-icons%2Fen.png&w=128&q=75)
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Hebrews 12
12
God our Father
1As for us, we have this large crowd of witnesses round us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right-hand side of God's throne.
3Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. 4For in your struggle against sin you have not yet had to resist to the point of being killed. 5#Job 5.17; Prov 3.11–12 (LXX)Have you forgotten the encouraging words which God speaks to you as his sons and daughters?
“My child, pay attention when the Lord corrects you,
and do not be discouraged when he rebukes you.
6Because the Lord corrects everyone he loves,
and punishes everyone he accepts as his child.”
7Endure what you suffer as being a father's punishment; your suffering shows that God is treating you as his children. Was there ever a child who was not punished by his father? 8If you are not punished, as all his children are, it means you are not real children, but bastards. 9In the case of our human fathers, they punished us and we respected them. How much more, then, should we submit to our spiritual Father and live! 10Our human fathers punished us for a short time, as it seemed right to them; but God does it for our own good, so that we may share his holiness. 11When we are punished, it seems to us at the time something to make us sad, not glad. Later, however, those who have been disciplined by such punishment reap the peaceful reward of a righteous life.
Instructions and Warnings
12 #
Is 35.3
Lift up your tired hands, then, and strengthen your trembling knees! 13#Prov 4.26 (LXX)Keep walking on straight paths, so that the lame foot may not be disabled, but instead be healed.
14Try to be at peace with everyone, and try to live a holy life, because no one will see the Lord without it. 15#Deut 29.18 (LXX)Guard against turning back from the grace of God. Let no one become like a bitter plant that grows up and causes many troubles with its poison. 16#Gen 25.29–34Let no one become immoral or unspiritual like Esau, who for a single meal sold his rights as the elder son. 17#Gen 27.30–40Afterwards, you know, he wanted to receive his father's blessing; but he was turned away, because he could not find any way to change what he had done, even though in tears he looked for it.#12.17 he looked for it; or he tried to get the blessing.
18 #
Ex 19.16–22; 20.18–21; Deut 4.11–12; 5.22–27 You have not come, as the people of Israel came, to what you can feel, to Mount Sinai with its blazing fire, the darkness and the gloom, the storm, 19the blast of a trumpet, and the sound of a voice. When the people heard the voice, they begged not to hear another word, 20#Ex 19.12–13because they could not bear the order which said, “If even an animal touches the mountain, it must be stoned to death.” 21#Deut 9.19The sight was so terrifying that Moses said, “I am trembling and afraid!”
22Instead, you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, with its thousands of angels. 23You have come to the joyful gathering of God's firstborn, whose names are written in heaven. You have come to God, who is the judge of all people, and to the spirits of good people made perfect. 24#Gen 4.10You have come to Jesus, who arranged the new covenant, and to the sprinkled blood that promises much better things than does the blood of Abel.
25 #
Ex 20.22
Be careful, then, and do not refuse to hear him who speaks. Those who refused to hear the one who gave the divine message on earth did not escape. How much less shall we escape, then, if we turn away from the one who speaks from heaven! 26#Hag 2.6 (LXX)His voice shook the earth at that time, but now he has promised, “I will once more shake not only the earth but heaven as well.” 27The words “once more” plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain.
28Let us be thankful, then, because we receive a kingdom that cannot be shaken. Let us be grateful and worship God in a way that will please him, with reverence and awe; 29#Deut 4.24because our God is indeed a destroying fire.
Currently Selected:
:
Highlight
Share
Copy
![None](/_next/image?url=https%3A%2F%2Fimageproxy.youversionapi.com%2F58%2Fhttps%3A%2F%2Fweb-assets.youversion.com%2Fapp-icons%2Fen.png&w=128&q=75)
Want to have your highlights saved across all your devices? Sign up or sign in
Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.