Hebrews 11
11
1Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.
2For by Emunah have our Zekenim been given approval.
3By Emunah we have binah Shomayim v'ha'Aretz found their “barah” from the Dvar Hashem, so that not from anything visible has what we see come into being.#11:3 Ps 33:6
4By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.
5By Emunah Chanokh was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM#11:5 Gn 5:24 (and he was not, because G-d took him [up]). Before Chanokh was raptured in his aliyah l'Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.
6And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.
7By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah.#11:7 Gn 15:6; Hab 2:4
8By Emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (inheritance), responded with mishma'at (obedience), and he went out, not having da'as of where he was going.
9By Emunah he made aliyah to HA'ARETZ ASHER DIBER#11:9 Dt 9:28 (the land that He promised), Ha'aretz haHavtacha (the Promised Land), as in an eretz zarah (a strange land), living in oholim (tents), as did Yitzchak and Ya'akov, the fellow yorshim (heirs) of the same havtachah (promise);
10For Avraham Avinu was looking forward to the Shtetl having a yesod Olam (eternally firm foundation), whose Planner and Builder is Hashem.
11By Emunah also Sarah, herself barren, received the ability to found a posterity, and she did so even beyond the normal age, als (since) she considered ne'eman (faithful) the One having given the Havtachah (promise);
12therefore, also, from one man were born#11:12 Dt 26:5 and indeed this man was kimat (practically, as good as) dead many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumerable as the sand ASHER AL SEFAT (“that is on the seashore”).#11:12 Gn 15:5; 22:17
13Yet all of these became niftarim (deceased) in Emunah, not having received the havtachot (promises), but having seen them and, as it were, they gave the havtachot a “Baruch Habah!” welcome from a distance, and they made the Ani Ma'amin hoda'ah (confession) that they were GERIM (strangers) and TOSHAVIM#11:13 Gerim, Toshavim see Ps 39:12 [13] (sojourners) in the Golus of the Olam Hazeh.
14For those saying such things make it clear that they are searching for an Eretz Moshav.
15And if they were remembering ha'aretz from which they made aliyah, they would have had an opportunity to make yerida (to descend back, return).
16But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called Ehoheihem, for he prepared for them an Ir Kodesh.
17By Emunah Avraham Avinu, when he underwent nisayon, offered up the Akedas HaYitzchak; and he who had received the Havtachot (Promises) was offering as a korban his Ben Yechid.#11:17 Jn 3:16
18This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA#11:18 Gn 21:12 (In Yitzchak will be called your seed).
19Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tipus (type, pattern).
20By Emunah Yitzchak invoked brachot with respect to future events on Ya'akov and Esav.
21By Emunah Ya'akov, as he was dying, gave a bracha to each of the banim of Yosef and V'YISHTAKHU YISROEL#11:21 Gn 47:31 (And Yisroel worshiped).
22By Emunah Yosef, as he was dying, dermohn (made mention) of the Yetzi'at Bnei Yisroel (the Going Out, the Exodus of Bnei Yisroel) and he gave instructions concerning his ATZMOT#11:22 Gn 50:25 (bones).
23By Emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM (three months) because they saw he was a yeled TOV#11:23 Ex 2:2 and they had no pachad (terror) at the kingʼs decree.
24By Emunah, Moshe Rabbeinu, when he had grown, refused to be called the son of Pharaohʼs daughter;
25Choosing rather to endure redifah (persecution) with the Am Hashem than to enjoy the ephemeral ta'anugot (pleasures) of averos for a season.
26For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (riches) than the otzar (treasure) of Mitzrayim (Egypt), for he had respect unto the recompense of the sachar (reward).
27By Emunah, Moshe Rabbeinu departed from Mitzrayim (Egypt), not having pachad (fear) of the ka'as (anger) of the king, for he persevered as seeing the One who is unseen.
28By Emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot],#11:28 Ex 12:22 for fear that the Destroyer of the Bechorim might destroy them.
29By Emunah, they went through the Yam Suf as on YABASHAH#11:29 Gn 1:10 (dry ground); and those of Mitzrayim (Egypt), when they attempted it, were drowned.#11:29 Mic 7:19
30By Emunah, the walls of Yericho fell down, after they had been encircled for shivat yamim.
31By Emunah, Rachav the Zonah did not perish along with the ones without mishma'at (obedience), after she gave the kabbalat panim to the spies b'shalom.#11:31 Josh 2:9f
32And what more shall I say? For the time will fail me if I tell of Gid'on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi'im,
33Who by Emunah conquered mamlechot (kingdoms), worked tzedek (righteousness), obtained havtachot (promises), shut the mouths of arayot (lions),
34Quenched the power of eish (fire), escaped from the edge of the cherev (sword), out of weakness found strength, became mighty in milchamah (war), put to flight tzive'ot zarim (armies of the aliens).
35Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;
36And others underwent the nisayon of cruel mockings and scourgings, also the sharsherot (chains) and the beis hasohar.
37They were killed by seqilah (stoning), they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach (needy) and destitute, oppressed, under redifot (persecutions),
38those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.
39And all these, having Hashemʼs commendation through their Emunah, did not receive the havtachah (promise),
40 Hashem having foreseen something better for us, so that, apart from us, they should not be made shleimut.
Currently Selected:
Hebrews 11: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Hebrews 11
11
1Now faith is the substantiating of things hoped for, the conviction of things not seen. 2For in the power of this the elders have obtained testimony. 3By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear.
4By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks. 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God. 6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. 7By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith. 8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going. 9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise; 10for he waited for the city which has foundations, of which God is the artificer and constructor. 11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised. 12Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore. 13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth. 14For they who say such things shew clearly that they seek their country. 15And if they had called to mind that from whence they went out, they had had opportunity to have returned; 16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. 17By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son, 18as to whom it had been said, In Isaac shall thy seed be called: 19counting that God was able to raise him even from among the dead, whence also he received him in a figure. 20By faith Isaac blessed Jacob and Esau concerning things to come. 21By faith Jacob when dying blessed each of the sons of Joseph, and worshipped on the top of his staff. 22By faith Joseph when dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones. 23By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king. 24By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter; 25choosing rather to suffer affliction along with the people of God than to have the temporary pleasure of sin; 26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense. 27By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible. 28By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them. 29By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up. 30By faith the walls of Jericho fell, having been encircled for seven days. 31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.
32And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets: 33who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths, 34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way. 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection; 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. 37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated, 38(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth. 39And these all, having obtained witness through faith, did not receive the promise, 40God having foreseen some better thing for us, that they should not be made perfect without us.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
First published in 1890. This edition is maintained by the British and Foreign Bible Society.