Because pitgam (sentence) against a ma'aseh hara'ah (an evil work) is not executed speedily, therefore the lev of the bnei haAdam is fully set in them to do rah. Though a choteh do rah an hundred times, and his yamim be prolonged, yet surely I know that it shall be well with them that fear HaElohim, which fear before HASHEM; But it shall not be well with the rasha, neither shall he lengthen his yamim like a tzel (shadow); because he feareth not before Elohim.
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