Colossians 1
1
1Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem#1:1 Co 1:9 and Timotiyos the Ach b'Moshiach;
2To the Kedoshim in Colossae, the Achim b'Moshiach, the Achim HaNe'emanim. Chen v'Chesed Hashem to you and shalom from Elohim Avinu.
3Hodinu l'Hashem (we give thanks to Hashem) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,
4Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kedoshim,
5On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah
6That has come to you, as also in all the Olam Hazeh it is bearing p'ri and growing, so also in you, from the day you heard it and began to have saving da'as of the Chen v'Chesed Hashem in actuality.
7This you learned from Epaphras,#1:7 Co 4:12 our chaver and fellow eved, who is ne'eman (faithful), who is a trusted keli kodesh (minister) of Rebbe, Melech HaMoshiach for you.
8Epaphras also revealed to us your ahavah in the Ruach Hakodesh.
9Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem#1:9 Co 1:1 in all chochmah and binah in the Ruach Hakodesh.
10And this is the purpose: that you walk in hitnahagut (conduct) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p'ri in the da'as of Hashem,
11With all ko'ach being empowered according to the gevurah (power) of his kavod for all savlanut (patience) and orech ruach (longsuffering) with lev same'ach (glad heart),
12Giving todot to Elohim HaAv. Elohim HaAv is the One who has qualified you for the share of the allotted nachalah#1:12 Ps 16:5-6 (inheritance) of the Kedoshim in Ohr (Light);
13Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Zun fun der Oybershter of His ahavah,
14In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).
15Rebbe, Melech HaMoshiach is the demut#1:15 Gn 1:26-27; Pp 2:6 of the invisible G-d, the Bechor,#1:15 Ps 89:27 the Yoresh (Heir) of kol hanivrah (all creation),
16Because in Him were created all things in Shomayim and on Ha'Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created.#1:16 Ps 33:6
17And Moshiach is before all things, and all things in Moshiach have been held together;#1:17 Prov 8:23-27; 30:4
18And Moshiach is the Rosh#1:18 Prov 8:22; 30:4 of the Geviyah (Body),#1:18 Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27 and the Geviyah#1:18 Dt 21:23 (nevilah) is Moshiachʼs Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent,#1:18 Ps 89:27
19Because Hashem was pleased that all His fullness have its mishkan (tabernacle) in Moshiach,
20And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach,#1:20 Dt 21:23; Isa 52:15; Lv 16:15-16 whether the things on HaAretz or the things in HaShomayim.
21And you, once having been alienated and oyvim (enemies) in the mind by ma'asim hara'im (evil deeds),
22Yet now Moshiach reconciled in the Guf (body)#1:22 Co 1:18 of his basar#1:22 Ps 16:9-10 through Moshiachʼs histalkus#1:22 Dan 9:26; Isa 53:8-9 to present you, Kedoshim holy and without mum#1:22 Lv 22:20 (defect) and without reproach before Him,
23Provided you remain in the#1:23 correct Orthodox Jewish Emunah,#1:23 Faith, the Emunah of the true Dat HaYehudit having been founded in it and securely established and not moving away from the tikvah (hope) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah (all creation) under Shomayim, the Besuras HaGeulah of which I, Rav Sha'ul, became a keli kodesh (minister).
24Now with lev same'ach (glad heart) and chedvah (rejoicing) I rejoice in my suffering tzoros on behalf of you. And I am mashlim (supply what is deficient) the things lacking of the Chevlei Moshiach in my basar on behalf of the basar of Moshiach#1:24 Co 1:18 which is the Brit Chadasha Kehillah,
25Of which I became a keli kodesh#1:25 Co 1:23 according to the pekudat Hashem (stewardship of G-d, His shlichus commission) which was given to me for you, to carry to shleimut (wholeness, completion) the Dvar Hashem,
26The raz (mystery) having been hidden from olamim and from dor v'dor, but now made manifest to the Kedoshim of Moshiach,
27To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.
28It is Moshiach who is the subject of our hattafah (preaching), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.
29For this also I toil, striving according to the hitlahavut (inspiration, enthusiasm) of Him working in me with gevurah.
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Colossians 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Colossians 1
1
Thankfulness for Spiritual Attainments
1Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, and Timothy our brother,
2To the #1:2 Every born-again believer (saint) has been reborn from above—spiritually transformed, renewed, made holy and set apart for God’s purpose.saints and faithful #1:2 Lit brethren.believers in Christ [who are] at Colossae: Grace to you and peace [inner calm and spiritual well-being] from God our Father.
3We give thanks to God, the Father of our Lord Jesus Christ, as we pray always for you, 4for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] #1:4 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.love which you have for all the saints (God’s people); 5because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation] 6which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it]. 7You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf 8and he also has told us of your love [well-grounded and nurtured] in the [Holy] Spirit.
9For this reason, since the day we heard about it, we have not stopped praying for you, asking [specifically] that you may be filled with the knowledge of His will in all spiritual wisdom [with insight into His purposes], and in understanding [of spiritual things], 10so that you will walk in a manner worthy of the Lord [displaying admirable character, moral courage, and personal integrity], to [fully] please Him in all things, bearing fruit in every good work and steadily growing in the knowledge of God [with deeper faith, clearer insight and fervent love for His precepts]; 11[we pray that you may be] strengthened and invigorated with all power, according to His glorious might, to attain every kind of endurance and patience with joy; 12giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.
The Incomparable Christ
13For He has rescued us and has drawn us to Himself from the dominion of darkness, and has transferred us to the kingdom of His beloved Son, 14in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].
15He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation. 16For #1:16 Or in.by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him. 17And He Himself existed and is before all things, and in Him all things hold together. [His is the controlling, cohesive force of the universe.] [Prov 8:22-31] 18He is also the head [the life-source and leader] of the body, the #1:18 This refers to the entire body of born-again believers (whether past, present, or future), not a local congregation.church; and He is the beginning, #1:18 Christ is the first to be resurrected with an incorruptible, immortal body. Others who were raised had to die again.the firstborn from the dead, so that He Himself will occupy the first place [He will stand supreme and be preeminent] in everything. [1 Cor 15:20] 19For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son), 20and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.
21And although you were at one time estranged and alienated and hostile-minded [toward Him], participating in evil things, 22yet Christ has now reconciled you [to God] in His #1:22 Lit body of flesh.physical body through death, in order to present you before the Father holy and blameless and beyond reproach— 23[and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed #1:23 Paul may be referring to the fact that the created world displays proof of the existence of an omnipotent, benevolent God (cf Rom 1:20), without whom there would be no possibility of salvation. Such a God is the foundation of the “good news.”in all creation under heaven, and of which [gospel] I, Paul, was made a minister.
24Now I rejoice in my sufferings on your behalf. And with my own body I #1:24 I.e. since the church is Christ’s body, figuratively speaking, whatever the church suffers can be considered additional sufferings by Christ Himself, and all such suffering was ordained and destined by God; what is left to suffer in God’s plan is what is “lacking of Christ’s afflictions.” Paul, as a member of the church, was destined to suffer through persecution etc., thereby taking his share of the church body’s divinely-ordained suffering.supplement whatever is lacking [on our part] of Christ’s afflictions, on behalf of His body, which is the church. 25In this church I was made a minister according to the stewardship which God entrusted to me for your sake, so that I might make the word of God fully known [among you]— 26that is, #1:26 I.e. that believing Gentiles would be united with believing Jews into one body of believers.the mystery which was hidden [from angels and mankind] for ages and generations, but has now been revealed to His saints (God’s people). 27God [in His eternal plan] chose to make known to them how great for the Gentiles are the riches of the glory of this mystery, which is Christ in and among you, the hope and guarantee of [realizing the] glory. 28We proclaim Him, warning and instructing everyone in all wisdom [that is, with comprehensive insight into the word and purposes of God], so that we may present every person complete in Christ [mature, fully trained, and perfect in Him—the Anointed]. 29For this I labor [often to the point of exhaustion], striving with His power and energy, which so greatly works within me.
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