Gevurot Meyruach Hakodesh 20:13-38

And we went ahead to the oniyah (sailing vessel) and set sail for Assos, where we were intending to take Rav Sha'ul on board, for he had arranged it so, intending to travel himself there by land. When Rav Sha'ul met us in Assos, we took him on board and came to Mitylene. And from there, having sailed away, we arrived on the next day opposite Chios. And then the day following we crossed over to Samos, and, on the following day, we came to Miletus. For Rav Sha'ul had decided to sail past Ephesus, so he would not have to spend time in Asia, for he was hurrying in order that, if possible, he might by Shavu'os go up to Yerushalayim. And from Miletus, having sent to Ephesus, Rav Sha'ul summoned the Ziknei HaKehillah. And when they came to him, he said to them, You have da'as from the yom harishon in which I set foot in Asia how I was with you the entire time, My avodas kodesh service to HASHEM with all anavah (humility) and tears and tzoros, and all that happened to me by the kesharim of the [unbelieving] Yehudim; How I kept back nothing profitable from you, but kept giving you messianic drashot and shiurim publicly and from bais to bais, Bearing solemn edut both to Yehudim and Yevanim about teshuva toward HASHEM and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. And now, hinei, having been bound by the Ruach Hakodesh, I am going to Yerushalayim, not having da'as of the things that are going to happen to me there, Except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me. But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v'Chesed HASHEM. And now, hinei, I have da'as that no longer will you see my face, all of you among whom I went about dar-shenen the Malchut HASHEM. Therefore I bear solemn edut (testimony) to you on this very day today, that I am innocent of the blood of any of you. For I did not shrink back from preaching and disclosing to all of you the whole etzat HASHEM (counsel, plan of G-d). Pay attention to yourselves and to all the Eder HASHEM (flock of G-d) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim (spiritual overseers) to do the work of ro'im (shepherds) over the Kehillah of HASHEM which Adoneinu purchased for the Geulah with his own dahm. I have da'as that after my departure savage ze'evim (wolves) will come in among you, not sparing the eder (flock). And from you yourselves will rise up anashim speaking perverted doctrines in order to draw away talmidim after themselves. Therefore, be shomer, remembering that for shloshah shanim, yomam v'lailah, I did not stop admonishing each one of you with tears. And now I commend you to HASHEM and to the Dvar HaChen v'Chesed HASHEM which is able to build you up and give you a nachalah (inheritance) among all the kedoshim. I coveted no oneʼs silver or gold or shtreimel. You yourselves have da'as that these hands of mine supported all my needs as well as the needs of those with me. In all this I was showing you a mofet (example) that thus working hard it is necessary to help the weak and to have zikaron of the devarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, “Beser (better) to geben (give) than to nemen (take).” And having said these things, Rav Sha'ul fell down and, with them all, began davening. And there was much weeping among them, and, having fallen upon the neck of Rav Sha'ul, they were kissing him, with agmat nefesh above all at the dvar in which Rav Sha'ul had said that no longer would they see his face again. And they were accompanying him to the oniyah.