Gevurot Meyruach Hakodesh 13
13
1Now there was in Antioch there among the Moshiachʼs Kehillah nevi'im and morim: Bar-Nabba, and Shim'on called Niger, and Lucius from Cyrene, and Menachem (brought up with Herod the tetrarch) and [Rav] Sha'ul.
2They were ministering to Adonoi and under a tzom when the Ruach Hakodesh said to them, Set apart for Me Bar-Nabba and Sha'ul for the avodas kodesh ministry to which I have called them.#13:2 2Chr 13:10; 35:3; Ezek 40:46; 44:16; 45:4
3Then, having continued the tzom and having davened and having laid their hands upon them, they sent them off.
4They, then, having been sent out by the Ruach Hakodesh, went down to Seleucia, and from there sailed away to Cyprus.
5Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (helper).
6Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,
7who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha'ul, sought to hear the dvar Hashem.
8But Elymas the magician was opposing them — for thus is his name translated — and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith).#13:8 Isa 30:11
9But Rav Sha'ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,
10and said, O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem?#13:10 Hos 14:9
11Now — hinei — the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile. Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand.#13:11 Ex 9:3; 1Sm 5:6,7; Ps 32:4; Gn 19:10,11; 2Kgs 6:18
12Then, the proconsul, having seen what had happened, had emunah, being nispoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.
13And having put out to sea from Paphos, Rav Sha'ul and those with him came to Perga of Pamphylia. But Yochanan (Markos), having left them, returned to Yerushalayim.
14But having gone on from Perga, they came to Pisidian Antioch, and, having entered the shul on Shabbos, they sat down.
15After the kri'at HaTorah (reading of the Sefer Torah) and the kri'at HaNevi'im, the Rashei Beit HaKnesset sent to them, saying Anashim Achim, if there is any dvar hachizzuk among you to the people, say it.
16And having got up and having motioned with his hand, Rav Sha'ul said, Anshei Yisroel, and Yirei Elohim, listen!
17Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in Eretz Mitzrayim, and with an uplifted arm He led them out of it,#13:17 Ex 6:1,6,7; 14:8; Dt 7:6-8
18and lav davka (approximately) ARBA'IM SHANAH He put up with them in the desert.#13:18 Dt 1:31; Num 14:33,34; Ps 95:10; Ex 16:35
19And having destroyed SHIVAH GOYIM in eretz Kena'an, he gave as a nachalah (an inheritance) their land#13:19 Dt 7:1; Josh 14:2; 19:51; Ps 78:55
20during lav davka (approximately) arba me'ot vachamashim shanah. After these things, He gave shofetim until Shmuel HaNavi.#13:20 Judg 2:16; 1Sm 3:19,20
21And then they asked for a melech, and Hashem gave to them Sha'ul Ben Kish, an ish from the shevet of Binyamin, for arba'im shanah.#13:21 1Sm 8:5,19; 10:1; 9:1,2
22And after having removed Sha'ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem testified, saying, I found Dovid Ben Yishai an ISH KILEVAVI#13:22 a man after His (G-dʼs) heart who will do all My ratzon.#13:22 1Sm 15:23; 16:13; Ps 89:20; 1Sm 13:14; Jer 3:15; Isa 44:28
23From the zera (seed) of this man, according to the havtachah (promise), Hashem has brought to Yisroel a Moshi'a (Savior), Yehoshua.#13:23 2Sm 7:11; 22:51; Jer 30:9
24Now previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.
25Now as Yochanan was completing his course, he was saying, What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet.#13:25 The first Shlichus Journey (46-48 C.E.) was followed by the second (49-52 C.E.) and then by the third (53-57 C.E.) with the trip to appear before Nero (59-60 C.E.) but everything begins here in chapter 13. This material is of great importance in the Bible. Here we see the world kiruv outreach of Rebbe Melech HaMoshiach in action. Notice the beginning of Chapter 13. The whole world is affected, is even turned upside down, by what happens in one little Messianic kehillah in Antioch, where believers are engaged in worship, and waiting on G-d in prayer and fasting. This kehillah has various ministries, including nevi'im and morim. See Ro 12:6-8; Ep 4:11; 1C 12:28-29. Notice that ministers are set apart for avodas kodesh service, and what they do is not their own choice but the choice of the Ruach Hakodesh. Just as the Levi'im were consecrated and set apart for their holy service in the Beis Hamikdash, so believers are called to preach the Besuras Hageulah to the ends of the earth. Hashem by His Ruach Hakodesh calls them, equips them, trains them, raises them up, and sends them, empowering them and leading them every step of the way. Notice that these men have a recognized call by a body of believers who lay hands on them, who recognize their gifting and calling and lay on hands to consecrate them for the L-rdʼs work. These two men do not embark as religious freelancers. A body of believers stands behind them to pray for them and the two ministers are accountable to this sending body for their doctrine and service. Notice that the Ruach Hakodesh is directing this world kiruv outreach, it is His Work, and He is empowering all the dynamics of it. Rav Sha'ul will make three of these journeys and he will complete his course, just like Yochanan of the tevilah of teshuva. Like Yochanan he will pay the ultimate price, dying al kiddush ha-Shem for his edus to the truth of the Besuras HaGeulah as a Messianic martyr for the faith. But everything that is accomplished is by the power of the Ruach Hakodesh. Notice as Rav Sha'ul goes to the whole world and to every creature, he always goes to the Jewish people first. See Ac 13:14; 14:1; 17:1,10; 18:4, 19; 19:8. Why? Is this merely an expediency or a pragmatic decision? As anyone should be able to see by reading this translation, The Orthodox Jewish Bible, salvation is from the Jewish people, from Jewish prophets and writings, from Jewish servants of the G-d of Israel. Salvation is not a Gentile commodity available from a Gentile religion, and primarily directed toward non-Jews. Salvation is of the Jewish faith and therefore it would be both intrinsically misleading and also cruelly anti-Semitic to avoid or by-pass the Jewish people in preaching the saving Jewish message of Besuras HaGeulah (Good News of Redemption) that offers to all men the Yeshu'at Eloheinu (Salvation of our G-d). In this thirteenth chapter of the Gevurot MeyRuach HaKodesh (Acts of the Holy Spirit) we see that an important theme is spiritual blindness. Those who do not have the Ruach Hakodesh and blindly hinder and even oppose the work of the Ruach Hakodesh will not succeed. The Roman proconsul of Cyprus is an important contact and, if he could be won over to the Messianic faith, doors would open to the entire island. Hasatanʼs worker, Elymas, is positioned demonically to keep exactly that from happening. What follows is a power encounter between the Ruach Hakodesh and the occult powers of a sorcerer. There are those who would pervert the right ways of Hashem, who twist and try to garble the holy words of the Scripture. There may be some who will oppose this Bible translation and will try to mock it, vilify it, demean it, oppose it, attack it and try to keep it from readers, even physically attack it and burn it. But like this Elymas they will not succeed. No weapon formed against us will prosper. And G-d will watch over his Word and protect it. It is my prayer that just as Rav Sha'ul was blinded by the Moshiach and was taught about his own spiritual blindness by a judgment miracle, wherein he was temporarily blinded as a warning, and just as Elymas was also blinded by Hashem for a time so that he would also have an opportunity to repent and come to the truth and turn away from HaSatan who had taken him captive to do his will — so it is my prayer that anyone, Jewish or non-Jewish, who attempts to attack this translation and keep it from being read by Jewish people or anyone else, will come to their senses and see what blindness they are laboring under, and that Hashem will open their eyes to the light of the salvation that we have in Moshiach Adoneinu. Omein.
26Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu'ah HaGedolah (Great Deliverance) was sent out.#13:26 Ps 107:20
27For the ones dwelling in Yerushalayim and their moshlim (rulers) did not have da'as of this one or of the devarim of the Nevi'im being read every Shabbos; they fulfilled these devarim by condemning him.
28Even without finding a cause for a mishpat mavet, they asked Pilate that he be done away with.
29When they finished all the things having been written about him, he was taken down from HaEtz,#13:29 Dt 21:23 and they put him into a kever#13:29 Isa 53:9 (tomb).
30But Hashem made him to stand up alive again from the Mesim,
31and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.
32And we are preaching to you the Besuras HaGeulah of the Havtachah made to Avoteinu,#13:32 Isa 40:9; 52:7
33That Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshua, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA (You are My son; today I have become your father).#13:33 Ps 2:7
34And that He made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, I will give you CHASEDEI DOVID HANE'EMANIM.#13:34 Isa 55:3 TARGUM HASHIVIM
35Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR'OT SHACHAT (You will not allow your Chasid [Moshiach] to undergo decay).#13:35 Ps 16:10 TARGUM HASHIVIM
36For Dovid, after in his own dor (generation) he had served birtzon Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV (and Dovid rested with his fathers) and he experienced decay.#13:36 2Sm 7:12; 1Kgs 2:10; Judg 2:10; 2Chr 29:28
37But whom Hashem made to stand up alive again did not experience decay.
38Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta'im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,
39By this one everyone having emunah is justified.
40Be shomer then that the thing having been spoken by the Nevi'im (Prophets) may not come upon you,
41Look, scoffers, And be amazed and marvel, and stand in awe and perish, because I am working a work in your yamim, a work which you may by no means believe if someone should tell you.#13:41 Hab 1:5 TARGUM HASHIVIM
42And as Rav Sha'ul and Bar-Nabba were going out, the people were begging that these devarim be spoken to them the following Shabbos.
43And when the gathering was dismissed, rabbim (many) of the Yehudim and of the Gerim (Proselytes) with chassidus followed Rav Sha'ul and Bar-Nabba, who urged them to remain in the Chen v'Chesed Hashem.
44Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.
45But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha'ul, and they were committing Chillul Hashem.
46And having spoken with ometz lev (boldness), Rav Sha'ul and Bar-Nabba said, To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.
47For thus has Hashem commanded us, I have placed you as a light to the Nations, that you should bring salvation to the end of the earth.#13:47 Isa 49:6
48Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyei Olam became ma'aminim hameshichiyim.
49And the dvar Hashem was spreading through the entire region.
50But the Yehudim aroused the chashuve (prominent) G-d fearing nashim and the gontser machers of the city, and they instigated redifah keneged Rav Sha'ul and Bar-Nabba, and they drove them from out of their territory.
51And having shaken off the dust of their feet against them, Rav Sha'ul and Bar-Nabba came to Iconium;
52And the talmidim were being filled with simcha and the Ruach Hakodesh.
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Gevurot Meyruach Hakodesh 13: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Acts 13
13
Barnabas and Saul Commissioned
1In the church that was in Antioch # Ac 11:22–27 there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2As they worshipped the Lord and fasted, the Holy Spirit said, # Ac 9:15 “Set apart for Me Barnabas and Saul for the work to which I have called them.” # 2Ti 1:11 3Then after fasting and praying, they laid their hands on them # Ac 6:6 and sent them off. # Ac 14:26
The Apostles Preach in Cyprus
4So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. # Ac 4:36 5When they arrived at Salamis, they preached the word of God in the synagogues of the Jews. # Ac 9:20; 13:14 And they had John as an assistant. # Ac 12:25
6When they had gone through the whole island to Paphos, they found a certain sorcerer, # Ac 8:9 a Jewish false prophet, whose name was Bar-Jesus, 7who was with the proconsul, # Ac 13:12; 19:38 Sergius Paulus, an intelligent man. This man called for Barnabas and Saul and sought to hear the word of God. 8But Elymas the sorcerer (which is his name by interpretation) opposed them, # 2Ti 3:8 trying to divert the proconsul from the faith. 9Then Saul, who also is called Paul, filled with the Holy Spirit, # Ac 2:4; 4:8 stared at him and said, 10“You son of the devil, # Mt 13:38 enemy of all righteousness, full of deceit and of all fraud, will you not cease perverting the right ways of the Lord? # Hos 14:9 11Now, behold, the hand of the Lord is against you, # Ex 9:3; Ps 32:4 and you shall be blind, not seeing the sun for a time.”
Immediately mist and darkness fell on him, and he went about seeking someone to lead him by the hand. 12When the proconsul saw what had happened, he believed and was astonished at the teaching of the Lord. # Ac 13:7
Paul and Barnabas in Antioch of Pisidia
13Now when Paul and his companions set sail from Paphos, they came to Perga in Pamphylia. # Ac 2:10 And John departed from them and returned to Jerusalem. # Ac 15:38 14But they departed from Perga and came to Antioch in Pisidia. And they went into the synagogue on the Sabbath day and sat down. # Ac 13:5; 16:13 15After the reading from the Law and the Prophets, the rulers of the synagogue # Mk 5:22; Ac 15:21 sent word to them, saying, “Brothers, if you have any word of exhortation for the people, say it.”
16Then Paul stood up, and motioning with his hand # Ac 12:17 said: “Men of Israel, and you who fear God, # Ac 10:2 listen. 17The God of this people of Israel chose our fathers, # Dt 7:6–8 and exalted the people when they lived as foreigners in the land of Egypt, # Ps 105:23–24 and with great power He led them out of it. 18For about forty years He endured their conduct in the desert. # Dt 9:7; Ac 7:36 19When He had destroyed seven nations in the land of Canaan, # Dt 7:1 He gave them their land as an inheritance by lot. # Jos 14:1; Ps 78:55
20“After about four hundred and fifty years, God gave them judges until Samuel the prophet. # Jdg 2:16; 1Sa 3:20 21Then they requested a king. And God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. # 1Sa 10:1 22When He had removed him, # 1Sa 15:23, 26 He raised up David to be their king, of whom He testified, saying, ‘I have found David # 13:22 Ps 89:20. the son of Jesse, # 1Sa 16:1 a man after My own heart, who will fulfill My entire will.’ # 13:22 1Sa 13:14.
23“From this man’s descendants God has raised a Savior for Israel, Jesus, according to His promise. # Ps 132:11; Mt 1:1 24Before His coming John had preached a baptism of repentance to all the people of Israel. # Ac 1:22 25As John was fulfilling his course, he said, ‘Who do you think I am? I am not He. But behold, there is coming One after me, the sandals of whose feet I am not worthy to untie.’ # Mt 3:11; Mk 1:7 # 13:25 Jn 1:20, 27.
26“Brothers, sons of the family of Abraham, and those of you who fear God, the word of this salvation has been sent to us. # Ac 4:12; 13:46 27Because those who live in Jerusalem, and their rulers, did not know Him, in condemning Him # Lk 24:20; Ac 3:17 they have fulfilled the voices of the Prophets which are read every Sabbath. 28Though they found in Him no cause worthy of death, yet they asked Pilate to have Him killed. # Mt 27:22–25 29When they had fulfilled all that was written of Him, they took Him down from the tree and placed Him in a tomb. # Mt 27:57–60; Mk 15:45–46; Lk 23:53 30But God raised Him from the dead, # Mt 28:6; Ac 2:24 31and for many days He appeared to those who came up with Him from Galilee to Jerusalem, # Ac 1:3 who are now His witnesses to the people. # Lk 24:48
32“We preach to you good news: The promise which was made to the fathers, # Ac 26:6; Ro 4:13 33God has fulfilled to us, their children, raising Jesus. As it is written in the second Psalm:
‘You are My Son;
today I have become Your Father.’ # Ps 2:7; Heb 5:5 # 13:33 Ps 2:7.
34That He raised Him from the dead, no more to return to corruption, # Ro 6:9 He has spoken in this way:
‘I will give You the holy and sure blessings of David.’ # Isa 55:3 # 13:34 Isa 55:3.
35So He says in another Psalm:
‘You will not let Your Holy One see decay.’ # Ps 16:10 # 13:35 Ps 16:10.
36“For after David had served by the counsel of God in his own generation, he fell asleep, was buried with his fathers, # 1Ki 2:10; Ac 2:29 and saw decay. 37But He whom God raised up saw no decay. # Ac 2:24; 13:30
38“Therefore, brothers, let it be known to you that through this Man forgiveness of sins is proclaimed to you, # Lk 24:47; Ac 2:38 39and by Him everyone who believes is justified from everything from which you could not be justified by the Law of Moses. # Ro 8:3; Gal 2:16 40Therefore beware, lest what is spoken of in the prophets come upon you:
41‘Look, you scoffers,
marvel and perish!
For I will perform a work in your days
which you will never believe,
even if someone declares it to you.’ # Hab 1:5 # 13:41 Hab 1:5. ”
42When Paul and Barnabas went out of the synagogue, the Gentiles asked that these words might be preached to them the next Sabbath. 43When the congregation was dismissed, many of the Jews and devout proselytes # Ac 6:5 followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. # Ac 11:23
44On the next Sabbath almost the whole city assembled to hear the word of God. 45But when the Jews saw the crowds, they were filled with jealousy, blaspheming # Ac 5:17; 18:6 and contradicting what Paul was saying.
46Then Paul and Barnabas boldly said, “It was necessary that the word of God should be spoken to you first. # Ac 3:26 But seeing you reject it, and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. # Ac 28:28 47For thus has the Lord commanded us:
‘I have established you to be a light of the Gentiles,
that you may bring salvation to the ends of the earth.’ # Isa 49:6; Lk 2:32 # 13:47 Isa 42:6; 49:6. ”
48When the Gentiles heard this, they were glad and glorified the word of the Lord. And all who were ordained to eternal life believed.
49The word of the Lord was spread throughout the entire region. 50But the Jews stirred up the devout and honorable women and the chief men of the city, and raised up persecution against Paul and Barnabas, # Ac 14:2, 19 and drove them from their region. 51So they shook off the dust of their feet against them # Mt 10:14; Ac 18:6 and went to Iconium. 52And the disciples were filled with joy and with the Holy Spirit. # Mt 5:12; Ac 2:4
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The Holy Bible, Modern English Version
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