1 Timotiyos 6
6
1As many avadim as are under the ol (yoke) of slavery let them consider their own adonim as worthy of all kavod, lest the name of Hashem and torateynu (our teaching) suffer Chillul Hashem gidduf.
2And let the ma'aminim#6:2 in Moshiach that have adonim not disrespect their masters because their adonim are achim, but let them all the more render service to them because the ones receiving benefit from their sherut hatov are ma'aminim in Moshiach and ahuvim. Say shiurim on these things and exhort them.
3If anyone teaches heterodoxy (a doctrine that has a chiluk or difference) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chasidus,
4He has succombed to gaa'vah (conceit), having binah of nothing, but having a morbid craving for controversies and disputes over devarim out of which comes kinah (envy), madon (strife), lashon hora (evil speaking), chashadot merusha'im (evil suspicions),
5And constant friction between men corrupted in their minds and having become bereft of HaEmes, thinking chasidus to be a means of financial revach.
6But chasidus with tzufriedenkait (contentment) is great revach (gain, profit).
7For we brought nothing into the Olam Hazeh, neither are we able to carry anything out of it,
8But having okhel (food) and begadim (clothes), with these we will be satisfied.
9But the ones desiring to be oishirim (rich men) fall into nisayon (temptation) and into a pakh (trap) and into many foolish and destructive ta'avot (lusts) which plunge men into cherem and Avaddon (destruction).
10For the ahavas hakesef (love of money) is the shoresh (root) of kol hara'ot (all evils), which some, craving, were thereby led away from the emunah#6:10 of Rebbe, Melech HaMoshiach and pierced themselves with many machovim (sorrows).
11But you, ish haElohim (man of G-d), flee these things. Pursue tzedek, chasidus, emunah, ahavah, savlanut, and anavah.
12Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the hoda'ah yafah (good confession) before edim rabbim (many witnesses).
13I charge you before Hashem, the one giving Chayyim to all things, and before Rebbe, Melech HaMoshiach Yehoshua, the one having testified the hoda'ah yafah (good confession) before Pontius Pilate,
14I charge you to be shomer over the mitzvoh#6:14 of Moshiach spotlessly, irreproachably, until the appearing of Moshiach Adoneinu Yehoshua,
15Which He will make manifest at the right time — HaMvorach, HaRibbon HaYachid, Melech HaMelachim and Adon HaAdonim.
16To the One who is alone haAlmavet (Immortal), dwelling in Ohr unapproachable, whom no man among Bnei Adam saw, neither is able to see, lo hakavod v'hagevurah l'olam va'ed. Omein.
17Charge the oishirim in the Olam Hazeh not to walk in gaa'vah (pride) and high-mindedness, neither to put their tikvah (hope) in the uncertainty of their osher but in Hashem who richly grants us all things for enjoyment.
18Charge the oishirim to do HaTov, to be rich in ma'asim tovim, to demonstrate rochav lev (generosity) and willingness to do gemilus chesed,
19Treasuring up for themselves a yesod tov (good foundation) for Olam Habah that they may lay hold of HaChayyim HaAmittiyim.
20O Timotiyos, the pikkadon (deposit)#6:20 of Moshiachʼs torah, Ac 2:42 entrusted to you be shomer over, turning away from the profane empty utterances and oppositions of the falsely named Da'as#6:20 proto-Gnostic, see 1Y 1—5 (Knowledge),
21By which, some, professing, missed the mark concerning the emunah.#6:21 of Rebbe, Melech HaMoshiach Chen v'Chesed Hashem be with you.
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1 Timotiyos 6: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Timothy 6
6
1Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed. 2And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
3If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, 5wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. 6But godliness with contentment is great gain: 7for we brought nothing into the world, for neither can we carry anything out; 8but having food and covering we shall be therewith content. 9But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. 10For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. 13I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession; 14that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ: 15which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
17Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; 18that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; 19laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
20O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called; 21which some professing have erred concerning the faith.
Grace be with you.
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