1 Timotiyos 1
1
1From Sha'ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the authoritative command of the Dvar Hashem, that is, Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.
2To Timotiyos,#1:2 Ac 16:1 a trueborn ben baEmunah (son in the faith). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
3Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the gzeira (authoritative command) on certain persons not to teach heterodoxy,
4Nor to focus on aggadah#1:4 Ti 1:14 and endless toldot (genealogies) which give rise to useless speculations in contrast to Hashemʼs imun (training) in emunah.
5But the tachlis (purpose) of the gzeira#1:5 1:3 is ahavah (love) out of a lev tahor (pure heart) and a clear matzpun (conscience) and emunah (faith) without tzevi'ut (hypocrisy).
6Some people#1:6 1:3 have missed the mark and deviated from these things to hevel (vanity), to divrei havohu (words of emptiness).
7Wanting to teach Torah as rabbonim, they have binah neither of what they are talking about nor of the things about which they so confidently make assertions.
8But we know that the Torah is beneficial if anyoneʼs use of Torah is Torah-true.
9This means one must have da'as that the Torah#1:9 in reference to the mitzvot lo ta'aseh, the negative commandments, lo tachmod, lo tirtzach, lo tinaf, etc. is not intended for the anshei tzedek (men of righteousness) but for the bnei Belial and the poshei'im (the ones transgressing, rebelling), those without yirat Shomayim and the chote'im (sinners), osei to'eva (doers of abomination), profane people, killers of their own Av va'Em (father and mother),#1:9 Ex 21:15 and rotzeachim (murderers),
10Zannayim (fornicators), shochvim es zachar (homosexuals), gonvei nefesh#1:10 Ex 21:16 (kidnapper, slave dealers), shakranim (liars), nishba'im lasheker (perjurers) and whatever else is keneged (against) sound orthodox torah,#1:10 Moshiachʼs Torah in correct Messianic teaching
11According to the Besuras HaGeulah kavod haElohim ham'vorach (the Good News of Redemption of the glory of the blessed G-d) with which I#1:11 Rav Sha'ul was entrusted.
12Modeh ani (I give thanks) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me ne'eman (faithful), having appointed me to the rabbanut of Moshiach.#1:12 i.e., Messianic ministry
13Previously being one guilty of Chillul Hashem gidduf (blasphemy), redifah (persecution), and [religious] terrorism, fort (nevertheless), I received rachamim (mercy), because I acted in#1:13 unregenerate ignorance in the absence of emunah.
14And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.
15Trustworthy is the dvar Emes and worthy of all mekabel acceptance, that Rebbe, Melech, HaMoshiach Yehoshua came into the Olam Hazeh to rescue chote'im, of whom I am the foremost.
16But because of this, I received rachamim that in me, the foremost, Rebbe, Melech HaMoshiach Yehoshua might display all savlanut (longsuffering, patience), making me a mofet (model) to the ones about to have bitachon (trust) and emunah in Moshiach, resulting in Chayyei Olam.
17Now to HaMelech HaOlamim, the One who is Ein Sof (without end), Whom no eye has seen, Adonoi echad, lo hakavod v'hatiferet mayhaolam v'ad haolam (to him be honor and glory from forever to forever). Omein.
18This gzeira#1:18 1:3 I commit to you, beni Timotiyos, according to hanevu'ot#1:18 4:14 (the prophecies) made previously about you, that by them you might war the good warfare,
19Holding emunah and a clear matzpun (conscience), which some persons,#1:19 1:3 because they pushed aside a clear matzpun,#1:19 1:5 have suffered shipwreck in the#1:19 Orthodox Jewish emunah.
20Among these are Hymenaeus and Alexander, whom I handed over to HaSatan, that they might be taught not to commit Chillul Hashem gidduf.
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1 Timotiyos 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Timothy 1
1
Correcting False Teaching
1Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus by the commandment of God our Savior, and of Christ Jesus (the Messiah, the Anointed) our Hope [the fulfillment of our salvation],
2to Timothy, my true son in the faith: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.
3As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines, 4nor to pay attention to legends (fables, myths) and endless genealogies, which give rise to useless speculation and meaningless arguments rather than advancing God’s program of instruction which is grounded in faith [and requires surrendering the entire self to God in absolute trust and confidence]. 5But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith. 6Some individuals have wandered away from these things into empty arguments and useless discussions, 7wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.
8Now we know [without any doubt] that the Law is good, if one uses it lawfully and appropriately, 9understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers, 10for sexually immoral persons, for homosexuals, for #1:10 I.e. those who exploit other people for evil or selfish reasons.kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine, 11according to the glorious gospel of the blessed God, with which I have been entrusted.
12I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry], 13even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief. 14The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus. 15#1:15 An unusual clause used only five times in the NT. See also 3:1; 4:9; 2 Tim 2:11; Titus 3:8.This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. 16Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who #1:16 Or were destined to believe.would believe in Him for eternal life. 17Now to the King of the ages [eternal], immortal, invisible, the only God, be honor and glory forever and ever. Amen.
18This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers], 19keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith. 20Among these are Hymenaeus and Alexander, whom I have #1:20 I.e. expelled from the safety of the church.handed over to Satan, so that they will be disciplined and taught not to blaspheme.
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