1 Timotiyos 1:8-14

But we know that the Torah is beneficial if anyoneʼs use of Torah is Torah-true. This means one must have da'as that the Torah is not intended for the anshei tzedek (men of righteousness) but for the bnei Belial and the poshei'im (the ones transgressing, rebelling), those without yirat Shomayim and the chote'im (sinners), osei to'eva (doers of abomination), profane people, killers of their own Av va'Em (father and mother), and rotzeachim (murderers), Zannayim (fornicators), shochvim es zachar (homosexuals), gonvei nefesh (kidnapper, slave dealers), shakranim (liars), nishba'im lasheker (perjurers) and whatever else is keneged (against) sound orthodox torah, According to the Besuras HaGeulah kavod haElohim ham'vorach (the Good News of Redemption of the glory of the blessed G-d) with which I was entrusted. Modeh ani (I give thanks) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me ne'eman (faithful), having appointed me to the rabbanut of Moshiach. Previously being one guilty of Chillul HASHEM gidduf (blasphemy), redifah (persecution), and [religious] terrorism, fort (nevertheless), I received rachamim (mercy), because I acted in ignorance in the absence of emunah. And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.