Melachim Alef 8
8
1Then Sh'lomo assembled the Zekenim of Yisroel, and all the Rashei HaMattot, the Nesi'ei HaAvot of the Bnei Yisroel, unto HaMelech Sh'lomo in Yerushalayim, that they might bring up the Aron Brit Hashem out of Ir Dovid, which is Tziyon.
2And all the Ish Yisroel assembled themselves unto HaMelech Sh'lomo at the Chag#8:2 Sukkot in the month Etanim,#8:2 Tishri which is the seventh month.
3And all the Zekenim of Yisroel came, and the Kohanim took up the Aron.
4And they brought up the Aron Hashem, and the Ohel Mo'ed and all the kelei hakodesh that were in the Ohel, even those did the Kohanim and the Levi'im carry up.
5And Sh'lomo HaMelech, and all the Adat Yisroel, that were assembled unto him, were with him before the Aron, sacrificing tzon and bakar, that could not be told nor numbered for multitude.
6And the Kohanim brought in the Aron Brit Hashem unto its makom, in the Devir HaBayit, the Kodesh HaKodashim, even under the wings of the keruvim.
7For the keruvim spread forth their kenafayim (wings) over the place of the Aron, and the keruvim overshadowed the Aron and the poles thereof.
8They drew out the poles, that the ends of the poles were seen out in the Kodesh before the Devir, but they were not seen from the outside; there they are unto this day.
9There was nothing in the Aron except the two Luchot HaAvanim (Tablets of Stone), which Moshe placed there at Chorev, when Hashem cut a Brit with the Bnei Yisroel, when they came out of Eretz Mitzrayim.
10And it came to pass, when the Kohanim were come out of the Kodesh, that the anan filled the Beis Hashem,
11So that the Kohanim could not stand up to minister because of the anan; for the Kavod Hashem had filled the Beis Hashem.
12Then spoke Sh'lomo, Hashem said that He would dwell in the thick cloud.
13I have surely built Thee a Beis of habitation, a Makhon for Thee to abide olamim.
14And HaMelech turned his face about, and made a brocha upon Kol Kehal Yisroel; (and Kol Kehal Yisroel were standing);
15And he said, Baruch Hashem Elohei Yisroel, which spoke with His mouth unto Dovid Avi, and hath with His yad fulfilled it, saying,
16Since the yom that I brought forth My people Yisroel out of Mitzrayim, I chose no ir out of all the Shivtei Yisroel to build a Beis, that Shemi might be therein; but I chose Dovid to be over My people Yisroel.
17It was in the levav Dovid Avi to build Bayit for Shem Hashem Elohei Yisroel.
18And Hashem said unto Dovid Avi, Whereas it was in thine lev to build a Beis unto Shemi, thou didst well that it was in thine lev.
19Nevertheless thou shalt not build the Bayit; but thy ben that shall come forth out of thy loins, he shall build the Bayit unto Shemi.
20And Hashem hath fulfilled His Davar that He spoke, and I am risen up in the place of Dovid Avi, and sit on the Kisse Yisroel, just as Hashem promised, and have built Bayit for the Shem Hashem Elohei Yisroel.
21And I have set there a Makom for the Aron, wherein is the Brit Hashem, which He cut with Avoteinu, when He brought them out of Eretz Mitzrayim.
22And Sh'lomo stood before the Mizbe'ach Hashem in the presence of all the Kahal Yisroel, and spread forth his palms toward Shomayim;
23And he said, Hashem Elohei Yisroel, there is no Elohim like Thee, in Shomayim above, or on HaAretz beneath, who is shomer HaBrit and keeps chesed with Thy avadim that walk before Thee with all their lev;
24Who hast been shomer with Thy eved Dovid Avi that Thou promised him; Thou spoke also with thy mouth, and hast fulfilled it with Thine yad, as it is this day.
25Therefore now, Hashem Elohei Yisroel, be shomer with Thy eved Dovid Avi that Thou promised him, saying, There shall not Yikaret (be cut off, fail) thee an ish in My sight to sit on the Kisse Yisroel; so that thy banim be shomer over their derech, that they walk before Me as thou hast walked before Me.
26And now, O Elohei Yisroel, let Thy davar now come true, which Thou spoke unto Thy eved Dovid Avi.
27But will Elohim indeed dwell on ha'aretz? Hinei, the Shomayim and the Shemei HaShomayim cannot contain Thee; how much less this Bayit that I have built?
28Yet turn Thou unto the tefillah of Thy eved, and to his techinnah, Hashem Elohai, to pay heed unto the cry and to the tefillah, which Thy eved is davening before Thee today;
29That Thine eyes may be open toward this Bayit lailah va'yom, even toward the Makom of which Thou hast said, Shemi shall be there; that Thou mayest pay heed unto the tefillah which Thy eved shall make toward Makom Hazeh.
30And pay heed Thou to the techinnah of Thy eved, and of Thy people Yisroel, when they shall daven toward Makom Hazeh; and hear Thou from Shomayim Thy dwelling place; and when Thou hearest, forgive.
31If any ish trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before Thine Mizbe'ach in this Bayit;
32Then hear Thou in Shomayim, and do, and judge Thy avadim, condemning the rasha, to bring his derech upon his rosh; and lehatzeddik (justifying, declaring innocent and acquitted) the tzaddik, to give him according to his tzedakah.
33When Thy people Yisroel be struck down before the oyev, because they have sinned against Thee, and shall turn back to Thee, and confess Thy Shem, and daven, and make supplication unto Thee in this Bayit:
34Then hear Thou in Shomayim, and forgive the chattat of Thy people Yisroel, and bring them back unto HaAdamah which Thou gavest unto their Avot.
35When Shomayim is shut up, and there is no matar (rain), because they have sinned against Thee; if they daven toward this Makom, and confess Thy Shem, and turn from their chattat, when Thou afflictest them;
36Then hear Thou in Shomayim, and forgive the chattat of Thy avadim, and of Thy people Yisroel, that Thou teach them the Derech Hatovah wherein they should walk, and give matar (rain) upon Thy Land, which Thou hast given to Thy people for a nachalah.
37If there be in HaAretz ra'av, if there be dever, blight, mildew, arbeh, or if there be grasshopper; if their oyev besiege them in the eretz of their she'arim; whatsoever nega (plague), whatsoever machalah (disease) there be;
38What tefillah and techinnah be made by any adam, or by all Thy people Yisroel, which shall know every man the nega of his own levav, and spread forth his palms toward this Bayit;
39Then hear Thou in Shomayim the Makom of Thy dwelling, and forgive, and do, and give to every ish according to his derech, whose lev Thou knowest; (for Thou, even Thou only, knowest levav kol Bnei HaAdam);
40That they may fear Thee all hayamim that they are chayyim in the adamah which Thou gavest unto Avoteinu.
41Moreover concerning a nokhri (foreigner), that is not of Thy people Yisroel, but cometh out of a far country for Thy Nameʼs sake;
42 (For they shall hear of Thy Shem HaGadol, and of Thy Yad HaChazakah, and of Thy stretched out zero'a;) and shall come and daven toward this Bayit;
43Hear Thou in Shomayim the Makom of Thy dwelling, and do according to all that the nokhri calleth to Thee for; that all peoples of ha'aretz may know Thy Shem, to fear Thee, as do Thy people Yisroel; that they may know that this Bayit, which I have built, is called by Thy Shem.
44If Thy people go out to milchamah against their oyev (enemy), in the derech that Thou shalt send them, and shall daven unto Hashem in the Derech HaIr which Thou hast chosen, and toward the Bayit that I have built for Thy Shem;
45Then hear Thou in Shomayim their tefillah and their techinnah, and uphold their mishpat.
46If they sin against Thee, (for there is no adam that sinneth not), and Thou be angry with them, and deliver them to the oyev (enemy), so that they carry them away captives unto the eretz of the oyev, far or near;
47Yet if they make in their lev teshuvah in HaAretz where they were carried captives, and turn, and make techinnah unto Thee in the eretz of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48And so return unto Thee with all their lev, and with all their nefesh, in the eretz of their enemies, which led them away captive, and daven unto Thee in the derech (direction) of their land, which Thou gavest unto their Avot, the Ir which Thou hast chosen, and the Bayit which I have built for Thy Shem;
49Then hear Thou their tefillah and their techinnah in Shomayim, the Makom of Thy dwelling, and uphold their cause,
50And forgive Thy people that have sinned against Thee, and all their peysha'im wherein they have rebelled against Thee, and give them rachamim before them who carried them captive, that they may have rachamim on them;
51For they are Thy people, and Thine nachalah, which Thou broughtest forth out of Mitzrayim, from the midst of the Kur HaBarzel (Furnace of Iron):
52That Thine eyes may be open unto the techinnah of Thy eved, and unto the techinnah of Thy people Yisroel, to pay heed unto them in all that they call for unto Thee.
53For Thou didst separate them from among all the peoples of HaAretz, to be Thine nachalah, as Thou spoke by the yad Moshe Thy Eved, when Thou broughtest Avoteinu out of Mitzrayim, Adonoi Hashem,
54And it was so, that when Sh'lomo had completed davening all this tefillah and techinnah unto Hashem, he arose from before the Mizbe'ach Hashem, from having knelt on his knees with his palms spread up to Shomayim.
55And he stood, and made on Kol Kehal Yisroel a brocha with a kol gadol (loud voice), saying,
56Baruch Hashem, that hath given menuchah unto His people Yisroel, according to all that He promised: there hath not failed one davar of all His good promise, which He promised by yad Moshe His Eved.
57 Hashem Eloheinu be immanu (with us), as He was with Avoteinu; let Him not leave us, nor forsake us;
58That He may incline levavenu (our hearts) unto Him, to walk in all his ways, and to be shomer over His mitzvot, and His chukkot, and His mishpatim, which He commanded Avoteinu.
59And let these my words, wherewith I have made techinnah before Hashem, be kerovim (near ones) unto Hashem Eloheinu yomam valailah that He maintain the mishpat (cause) of His eved, and the mishpat of His people Yisroel at all times, as each day requires;
60That all the peoples of ha'aretz may know that Hashem hu HaElohim and that there is none else.
61Let your lev therefore be shalem with Hashem Eloheinu, to walk in His chukkot, to be shomer over His mitzvot, as at this day.
62And HaMelech, and kol Yisroel with him, offered zevach (sacrifice) before Hashem.
63And Sh'lomo offered a zevach hashelamim (sacrifice of peace offerings), which he offered unto Hashem, two and twenty thousand bakar, and a hundred and twenty thousand tzon (sheep). So HaMelech and kol Bnei Yisroel dedicated the Beis Hashem.
64The same day did HaMelech consecrate as kodesh the interior of the Khatzer (Court) that was before the Beis Hashem; for there he offered olah and minchah, and the chelvei hashelamim because the Mitzbe'ach HaNechoshet that was before Hashem was too katon (small) to receive the olah, and minchah, and the chelvei hashelamim.
65And at that time Sh'lomo observed a Chag, and kol Yisroel with him, a Kahal Gadol, from the Approach of Chamat unto the Wadi Mitzrayim, before Hashem Eloheinu, shivat yamim and shivat yamim, even arba'a asar yom.
66On the Yom HaShemini he sent away the people and they made on HaMelech a brocha, and went unto their ohalim joyful and glad of lev for all hatovah (the goodness) that Hashem had done for Dovid His Eved and for Yisroel His People.
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Melachim Alef 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Kings 8
8
The Ark Brought to the Temple
1Solomon then summoned to Jerusalem the elders of Israel and all the heads of the tribes—the leaders of the ancestral families of the Israelites. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion. 2So all the men of Israel assembled before King Solomon at the annual Festival of Shelters, which is held in early autumn in the month of Ethanim.#8:2 Hebrew at the festival in the month Ethanim, which is the seventh month. The Festival of Shelters began on the fifteenth day of the seventh month of the ancient Hebrew lunar calendar. This day occurred in late September, October, or early November.
3When all the elders of Israel arrived, the priests picked up the Ark. 4The priests and Levites brought up the Ark of the Lord along with the special tent#8:4 Hebrew the Tent of Meeting; i.e., the tent mentioned in 2 Sam 6:17 and 1 Chr 16:1. and all the sacred items that had been in it. 5There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!
6Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim. 7The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles. 8These poles were so long that their ends could be seen from the Holy Place, which is in front of the Most Holy Place, but not from the outside. They are still there to this day. 9Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai,#8:9 Hebrew at Horeb, another name for Sinai. where the Lord made a covenant with the people of Israel when they left the land of Egypt.
10When the priests came out of the Holy Place, a thick cloud filled the Temple of the Lord. 11The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple of the Lord.
Solomon Praises the Lord
12Then Solomon prayed, “O Lord, you have said that you would live in a thick cloud of darkness. 13Now I have built a glorious Temple for you, a place where you can live forever!#8:13 Some Greek texts add the line Is this not written in the Book of Jashar?”
14Then the king turned around to the entire community of Israel standing before him and gave this blessing: 15“Praise the Lord, the God of Israel, who has kept the promise he made to my father, David. For he told my father, 16‘From the day I brought my people Israel out of Egypt, I have never chosen a city among any of the tribes of Israel as the place where a Temple should be built to honor my name. But I have chosen David to be king over my people Israel.’”
17Then Solomon said, “My father, David, wanted to build this Temple to honor the name of the Lord, the God of Israel. 18But the Lord told him, ‘You wanted to build the Temple to honor my name. Your intention is good, 19but you are not the one to do it. One of your own sons will build the Temple to honor me.’
20“And now the Lord has fulfilled the promise he made, for I have become king in my father’s place, and now I sit on the throne of Israel, just as the Lord promised. I have built this Temple to honor the name of the Lord, the God of Israel. 21And I have prepared a place there for the Ark, which contains the covenant that the Lord made with our ancestors when he brought them out of Egypt.”
Solomon’s Prayer of Dedication
22Then Solomon stood before the altar of the Lord in front of the entire community of Israel. He lifted his hands toward heaven, 23and he prayed,
“O Lord, God of Israel, there is no God like you in all of heaven above or on the earth below. You keep your covenant and show unfailing love to all who walk before you in wholehearted devotion. 24You have kept your promise to your servant David, my father. You made that promise with your own mouth, and with your own hands you have fulfilled it today.
25“And now, O Lord, God of Israel, carry out the additional promise you made to your servant David, my father. For you said to him, ‘If your descendants guard their behavior and faithfully follow me as you have done, one of them will always sit on the throne of Israel.’ 26Now, O God of Israel, fulfill this promise to your servant David, my father.
27“But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built! 28Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you today. 29May you watch over this Temple night and day, this place where you have said, ‘My name will be there.’ May you always hear the prayers I make toward this place. 30May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.
31“If someone wrongs another person and is required to take an oath of innocence in front of your altar in this Temple, 32then hear from heaven and judge between your servants—the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.
33“If your people Israel are defeated by their enemies because they have sinned against you, and if they turn to you and acknowledge your name and pray to you here in this Temple, 34then hear from heaven and forgive the sin of your people Israel and return them to this land you gave their ancestors.
35“If the skies are shut up and there is no rain because your people have sinned against you, and if they pray toward this Temple and acknowledge your name and turn from their sins because you have punished them, 36then hear from heaven and forgive the sins of your servants, your people Israel. Teach them to follow the right path, and send rain on your land that you have given to your people as their special possession.
37“If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people’s enemies are in the land besieging their towns—whatever disaster or disease there is— 38and if your people Israel pray about their troubles, raising their hands toward this Temple, 39then hear from heaven where you live, and forgive. Give your people what their actions deserve, for you alone know each human heart. 40Then they will fear you as long as they live in the land you gave to our ancestors.
41“In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name.
44“If your people go out where you send them to fight their enemies, and if they pray to the Lord by turning toward this city you have chosen and toward this Temple I have built to honor your name, 45then hear their prayers from heaven and uphold their cause.
46“If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to their land far away or near. 47But in that land of exile, they might turn to you in repentance and pray, ‘We have sinned, done evil, and acted wickedly.’ 48If they turn to you with their whole heart and soul in the land of their enemies and pray toward the land you gave to their ancestors—toward this city you have chosen, and toward this Temple I have built to honor your name— 49then hear their prayers and their petition from heaven where you live, and uphold their cause. 50Forgive your people who have sinned against you. Forgive all the offenses they have committed against you. Make their captors merciful to them, 51for they are your people—your special possession—whom you brought out of the iron-smelting furnace of Egypt.
52“May your eyes be open to my requests and to the requests of your people Israel. May you hear and answer them whenever they cry out to you. 53For when you brought our ancestors out of Egypt, O Sovereign Lord, you told your servant Moses that you had set Israel apart from all the nations of the earth to be your own special possession.”
The Dedication of the Temple
54When Solomon finished making these prayers and petitions to the Lord, he stood up in front of the altar of the Lord, where he had been kneeling with his hands raised toward heaven. 55He stood and in a loud voice blessed the entire congregation of Israel:
56“Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses. 57May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us. 58May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors. 59And may these words that I have prayed in the presence of the Lord be before him constantly, day and night, so that the Lord our God may give justice to me and to his people Israel, according to each day’s needs. 60Then people all over the earth will know that the Lord alone is God and there is no other. 61And may you be completely faithful to the Lord our God. May you always obey his decrees and commands, just as you are doing today.”
62Then the king and all Israel with him offered sacrifices to the Lord. 63Solomon offered to the Lord a peace offering of 22,000 cattle and 120,000 sheep and goats. And so the king and all the people of Israel dedicated the Temple of the Lord.
64That same day the king consecrated the central area of the courtyard in front of the Lord’s Temple. He offered burnt offerings, grain offerings, and the fat of peace offerings there, because the bronze altar in the Lord’s presence was too small to hold all the burnt offerings, grain offerings, and the fat of the peace offerings.
65Then Solomon and all Israel celebrated the Festival of Shelters#8:65a Hebrew the festival; see note on 8:2. in the presence of the Lord our God. A large congregation had gathered from as far away as Lebo-hamath in the north and the Brook of Egypt in the south. The celebration went on for fourteen days in all—seven days for the dedication of the altar and seven days for the Festival of Shelters.#8:65b Hebrew seven days and seven days, fourteen days; compare parallel text at 2 Chr 7:8-10. 66After the festival was over,#8:66 Hebrew On the eighth day, probably referring to the day following the seven-day Festival of Shelters; compare parallel text at 2 Chr 7:9-10. Solomon sent the people home. They blessed the king and went to their homes joyful and glad because the Lord had been good to his servant David and to his people Israel.
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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