1 Corinthians 8
8
1Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that “we all possess da'as (knowledge).” But da'as puffs up (with ga'avah), but ahavah (agape) builds up.#8:1 1C 14:1
2If anyone presumes he has da'as of anything, he does not yet have da'as of the necessary da'as.
3But if a person has Ahavas Hashem, Hashem has da'as of that person.#8:3 Jer 1:5
4Now concerning the eating of the okhel (food) at the mizbe'ach of avodah zarah which is sacrificed to an elil (idol), we have da'as that an elil is nothing in the world, and that there is no G-d but ECHAD.#8:4 Dt 4:35,39; 6:4
5For even if there are#8:5 in popular tradition so-called “g-ds,” whether in Shomayim or on ha'aretz, even as there are so-called “g-ds” many and “l-rds” many,
6Yet in fact for us we have da'as that there is ADONOI ECHAD (L-rd is One),#8:6 Dt 6:4 Hashem AV ECHAD L'CHULLANU (One Father of us all),#8:6 Mal 2:10 from whom are all things, and we exist for Hashem, and there is Adon Echad,#8:6 Mal 3:1 Moshiach Yehoshua,#8:6 Zech 3:8; 6:11-12 through whom are all things and we through him.
7However, not kol Bnei Adam have this da'as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
8But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.
9But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.
10For if anyone sees you, the one having da'as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe'ach of avodah zarah?
11For the one being weak [in emunah] is being destroyed by your “da'as,” the Ach b'Moshiach for whom Moshiach died.
12And thus by sinning against the Achim b'Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.
13Therefore, if okhel causes my Ach b'Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b'Moshiach to stumble.
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1 Corinthians 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 8
8
Love Is Greater Than Knowledge
1Now let me address the issue of food offered in sacrifice to idols. It seems that everyone believes his own opinion is right on this matter. # 8:1 Or “we all have knowledge.” How easily we get puffed up over our opinions! But love builds up the structure of our new life. # 8:1 That is, knowledge may make a person look important, but it is only through love that we reach our full maturity. It is simply “Love builds up.” It builds up our lives, our churches, our families, and others. Love is the most powerful substance for building what will last forever. 2If anyone thinks of himself as a know-it-all, he still has a lot to learn. 3But if a person passionately loves God, he will possess the knowledge of God. # 8:3 Explicit in the Aramaic and implied in the Greek, which can also be translated, “is known [acknowledged] by God.”
4Concerning food sacrificed as offerings to idols, we all know that an idol is nothing, for there is no God but one. # 8:4 See Deut. 6:4. 5Although there may be many so-called gods in this world, and in heaven there may be many “gods,” “lords,” and “masters,” 6yet for us there is only one God—the Father. Out of him is all things, and our lives are lived for him. And there is one Lord, Jesus, the Anointed One, through whom we and all things exist.
7But not everyone has this revelation. For some were formerly idolaters, who consider idols as real and living. That’s why they consider the food offered to that “god” as defiled. And their weak consciences become defiled if they eat it. 8Yes, we know that what you eat will not bring you closer to God. You are no better if you don’t eat certain foods and no better if you do. 9But you must be careful that the liberty you exercise in eating food offered to idols doesn’t offend the weak believers. 10For if a believer with a weak conscience sees you, who have a greater understanding, dining in an idol’s temple, won’t this be a temptation to him to violate his own conscience # 8:10 Or “have his conscience built up.” Ironically, this is the same Greek word Paul used in v. 1 for love “builds up.” The implication is that the weak believer will be emboldened to violate his conscience by watching a more mature believer freely eating food offered to idols. and eat food offered to idols? 11So, in effect, by exercising your understanding of freedom, you have ruined this weak believer, # 8:11 This is because the “freedom” of the mature could lead the immature believer back into what he feels is idol worship. a brother for whom Christ has died! 12And when you offend weaker believers by wounding their consciences in this way, you also offend # 8:12 That is, “They bring an offense against the teachings of Christ,” as translated from the Aramaic. The Greek is “When you sin against a weaker believer . . . you also sin against Christ.” the Anointed One!
13So I conclude that if my eating certain food deeply offends # 8:13 The Greek word skandalizō (from which we get our English word scandal) means “to throw a snare in front of someone purposely to trip them up.” my brother and hinders his advance in Christ, I will never eat it again. I don’t want to be guilty of causing my brother or sister to be wounded and defeated.
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