1 Corinthians 7
7
1Now, concerning the things in your iggeret, letʼs take up the next inyan (topic): “It is beneficial for a man not to touch an isha.”#7:1 i.e., postpone the chasunoh (wedding)
2But, because of the acts of zenut, let each Ben Adam have his own Isha, and let each Isha have her own Ba'al (Husband).
3Let the ba'al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba'al (husband).
4It is not the isha who has samchut (authority) over her own body, but the ba'al (husband); likewise, also it is not the ba'al (husband) who has samchut over his own body, but the isha.
5Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest HaSatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control).#7:5 Ex 19:15; 1Sm 21:4,5
6But I say this according to concession,#7:6 in view of 5:1-5; 6:12-20 not according to#7:6 Rebbe, Melech HaMoshiachʼs mitzvoh.
7But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (gift) from Hashem: one this; and another that.
8But, I say to the bochrim and the almanot (widows), it is beneficial for them if they remain as I am;
9But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.
10But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al (husband).#7:10 Mal 2:14-16
11But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al should not leave his isha.
12But, to the rest I — Sha'ul — not Rebbe, Melech HaMoshiach Adoneinu, say: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;
13And if an isha has a ba'al (husband) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al (husband).
14For,#7:14 T.N. following the principle of bikkurim the ba'al who is an Apikoros is mekudash b'Ruach Hakodesh (set apart as holy in the Ruach Hakodesh) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im (unclean); but now they are tehorim (clean).#7:14 Mal 2:15
15But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has given you a kri'ah b'shalom.
16For how do you know, isha, if you will not bring your basherter (destined mate), your ba'al, to Yeshu'at Eloheinu?
17Only each of you walk the derech#7:17 T.N. according to Hashemʼs tochnit or etzah Ro 8:28 to which you were called by Hashem.#7:17 Ps 1:6 This is my charge in all the kehillot of Moshiach.
18If as a ben Berit with bris milah anyone received their kri'ah, let him not conceal it; if anyone without bris milah has been called, let him without bris milah not undergo bris milah.
19Bris milah is not everything; nor is the lack of it; but being shomer mitzvot Hashem.
20Each one walk the derech of his kri'ah (calling, summons), and remain there.
21If while a bond servant you were called, do not let it consume you, although if you can gain your deror (freedom, liberty),#7:21 Lv 25:10 do so.
22For, the one in Hashem having been called while a bond servant is#7:22 Rebbe, Melech HaMoshiach Adoneinuʼs ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiachʼs bond servant.
23You were bought with a pidyon nefesh price; do not become avadim haBnei Adam.
24Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in deveykus with Hashem.
25Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne'eman (faithful).
26I consider therefore, it to be beneficial, because of the impending Crisis#7:26 i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach that you remain as you are.
27Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.
28But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you.#7:28 Mt 24:19
29Now this I say, Achim b'Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,
30And let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,
31And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.
32But I would have you free from de'agot (worries). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34And he has been divided.#7:34 1C 1:13 Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.
35Now, this I say for your own benefit, not that I may throw a noose on your deror (freedom),#7:35 Lv 25:10 but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh].#7:35 Ps 86:11
36However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in covenant of marriage).
37But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.
38So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better.#7:38 1C 7:34
39An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba'al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
40However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.
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1 Corinthians 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 7
7
Principles of Marriage
1Now in response to the matters you wrote # Other mss add to me about: “It is good for a man not to have relations with # Lit not to touch a woman.” # The words in quotation marks are a principle that the Corinthians wrote to Paul about to ask for his view. 2But because sexual immorality is so common, # Lit because of immoralities # 1Th 4:3 each man should have his own wife, # Mt 1:6; 1Pt 3:1 and each woman should have her own husband. 3A husband should fulfill his marital responsibility # Rm 13:7 to his wife, and likewise a wife to her husband. 4A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. 5Do not deprive # Mk 10:19 one another sexually — except when you agree for a time, to devote yourselves to # Other mss add fasting and to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. 6I say the following # Lit say this ; some interpret the word as referring to v. 2, vv. 2-5, v. 5 (wholly or in part), or v. 6 as a concession, not as a command. 7I wish that all people were just like me. But each has his own gift # 2Co 1:11 from God, one person in this way and another in that way.
A Word to the Unmarried
8I say to the unmarried and to widows: # Jms 1:27 It is good for them if they remain as I am. 9But if they do not have self-control, # 1Co 9:25 they should marry, for it is better to marry # 1Tm 5:14 than to burn with desire.
About Married People
10I command the married # 1Tm 5:14 — not I, but the Lord — a wife is not to leave # Or separate from, or divorce her husband. 11But if she does leave, she must remain unmarried or be reconciled to her husband — and a husband is not to leave his wife. # Dt 22:19 12But I (not the Lord) # Jesus did not address the situation of a marriage in the Gentile world where only one person is a believer. say to the rest: If any brother # Ac 9:30 has an unbelieving wife and she is willing to live with him, he must not leave her. 13Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband. 14For the unbelieving husband is set apart for God # Lk 11:2 by the wife, and the unbelieving wife is set apart for God by the husband. # Lit the brother Otherwise your children would be corrupt, but now they are set apart for God. 15But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you # Other mss read us to live in peace. 16For you, wife, how do you know whether you will save your husband? Or you, husband, how do you know whether you will save your wife?
Various Situations of Life
17However, each one must live his life in the situation the Lord assigned when God called # Col 3:15 him. # Lit called each This is what I command in all the churches. 18Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised. 19Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does. 20Each person should remain in the life situation # Lit in the calling in which he was called. 21Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity. # Or But even though you can become free, make the most of your position as a slave. 22For he who is called by the Lord as a slave # Rm 1:1; 2Tm 2:24 is the Lord’s freedman. # A former slave Likewise he who is called as a free man # A man who was never a slave is Christ’s slave. 23You were bought # 2Pt 2:1 at a price; do not become slaves of men. 24Brothers, each person should remain with God in whatever situation he was called.
About the Unmarried and Widows
25About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy # Mt 5:7; Mk 5:19; Lk 1:50 is trustworthy. # Nm 12:7 26Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is. 27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28However, if you do get married, # 1Tm 5:14 you have not sinned, and if a virgin marries, she has not sinned. But such people will have trouble in this life, # Lit in the flesh and I am trying to spare you. 29And I say this, brothers: The time is limited, # Rm 13:11 so from now on those who have wives should be as though they had none, 30those who weep as though they did not weep, those who rejoice # Php 1:18 as though they did not rejoice, those who buy as though they did not possess, 31and those who use the world as though they did not make full use of it. For this world in its current form is passing away. # Mk 13:7; 1Jn 2:8
32I want you to be without concerns. An unmarried man is concerned about the things of the Lord — how he may please # 1Th 4:1 the Lord. 33But a married man is concerned about the things of the world — how he may please his wife — 34and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, # 1Tm 5:5 so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world — how she may please her husband. 35Now I am saying this for your own benefit, not to put a restraint on you, but because of what is proper and so that you may be devoted to the Lord without distraction.
36But if any man thinks he is acting improperly toward his virgin, # = a man’s fiancée, or his daughter, or his Levirate wife, or a celibate companion if she is past marriageable age, # Or virgin, if his passions are strong, and so it must be, he can do what he wants. He is not sinning; they can get married. 37But he who stands firm in his heart (who is under no compulsion, but has control over his own will # Jn 1:13) and has decided in his heart to keep his own virgin, will do well. 38So then he who marries # Or marries off his virgin does well, but he who does not marry # Or marry her off will do better.
39A wife is bound # Other mss add by law as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants — only in the Lord. # Only a believer 40But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.
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