1 Corinthians 7
7
1Now, concerning the things in your iggeret, letʼs take up the next inyan (topic): “It is beneficial for a man not to touch an isha.”#7:1 i.e., postpone the chasunoh (wedding)
2But, because of the acts of zenut, let each Ben Adam have his own Isha, and let each Isha have her own Ba'al (Husband).
3Let the ba'al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba'al (husband).
4It is not the isha who has samchut (authority) over her own body, but the ba'al (husband); likewise, also it is not the ba'al (husband) who has samchut over his own body, but the isha.
5Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest HaSatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control).#7:5 Ex 19:15; 1Sm 21:4,5
6But I say this according to concession,#7:6 in view of 5:1-5; 6:12-20 not according to#7:6 Rebbe, Melech HaMoshiachʼs mitzvoh.
7But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (gift) from Hashem: one this; and another that.
8But, I say to the bochrim and the almanot (widows), it is beneficial for them if they remain as I am;
9But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.
10But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al (husband).#7:10 Mal 2:14-16
11But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al should not leave his isha.
12But, to the rest I — Sha'ul — not Rebbe, Melech HaMoshiach Adoneinu, say: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;
13And if an isha has a ba'al (husband) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al (husband).
14For,#7:14 T.N. following the principle of bikkurim the ba'al who is an Apikoros is mekudash b'Ruach Hakodesh (set apart as holy in the Ruach Hakodesh) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im (unclean); but now they are tehorim (clean).#7:14 Mal 2:15
15But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has given you a kri'ah b'shalom.
16For how do you know, isha, if you will not bring your basherter (destined mate), your ba'al, to Yeshu'at Eloheinu?
17Only each of you walk the derech#7:17 T.N. according to Hashemʼs tochnit or etzah Ro 8:28 to which you were called by Hashem.#7:17 Ps 1:6 This is my charge in all the kehillot of Moshiach.
18If as a ben Berit with bris milah anyone received their kri'ah, let him not conceal it; if anyone without bris milah has been called, let him without bris milah not undergo bris milah.
19Bris milah is not everything; nor is the lack of it; but being shomer mitzvot Hashem.
20Each one walk the derech of his kri'ah (calling, summons), and remain there.
21If while a bond servant you were called, do not let it consume you, although if you can gain your deror (freedom, liberty),#7:21 Lv 25:10 do so.
22For, the one in Hashem having been called while a bond servant is#7:22 Rebbe, Melech HaMoshiach Adoneinuʼs ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiachʼs bond servant.
23You were bought with a pidyon nefesh price; do not become avadim haBnei Adam.
24Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in deveykus with Hashem.
25Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne'eman (faithful).
26I consider therefore, it to be beneficial, because of the impending Crisis#7:26 i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach that you remain as you are.
27Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.
28But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you.#7:28 Mt 24:19
29Now this I say, Achim b'Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,
30And let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,
31And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.
32But I would have you free from de'agot (worries). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34And he has been divided.#7:34 1C 1:13 Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.
35Now, this I say for your own benefit, not that I may throw a noose on your deror (freedom),#7:35 Lv 25:10 but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh].#7:35 Ps 86:11
36However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in covenant of marriage).
37But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.
38So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better.#7:38 1C 7:34
39An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba'al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
40However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.
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1 Corinthians 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 7
7
Questions about marriage
1Now I will answer the questions that you asked in your letter. You asked, “Is it best for people not to marry?”#7.1 people not to marry: Or “married couples not to have sex”. 2Well, having your own husband or wife should keep you from doing something immoral. 3Husbands and wives should be fair with each other about having sex. 4A wife belongs to her husband instead of to herself, and a husband belongs to his wife instead of to himself. 5So don't refuse sex to each other, unless you agree not to have sex for a little while, in order to spend time in prayer. Then Satan won't be able to tempt you because of your lack of self-control. 6In my opinion that is what should be done, though I don't know of anything the Lord said about this matter. 7I wish that all of you were like me, but God has given different gifts to each of us.
8Here is my advice for people who have never been married and for widows. You should stay single, just as I am. 9But if you don't have enough self-control, then go ahead and get married. After all, it is better to marry than to burn with desire.#7.9 with desire: Or “in the flames of hell”.
10I instruct married couples to stay together, and this is exactly what the Lord himself taught. A wife who leaves her husband#Mt 5.32; 19.9; Mk 10.11,12; Lk 16.18. 11should either stay single or go back to her husband. And a husband should not leave his wife.
12I don't know of anything else the Lord said about marriage. All I can do is to give you my own advice. If your wife isn't a follower of the Lord, but is willing to stay with you, don't divorce her. 13If your husband isn't a follower, but is willing to stay with you, don't divorce him. 14Your husband or wife who isn't a follower is made holy by having you as a partner. This also makes your children holy and keeps them from being unclean in God's sight.
15If your husband or wife isn't a follower of the Lord and decides to divorce you, then you should agree to it. You are no longer bound to that person. After all, God chose you and wants you to live at peace. 16And besides, how do you know if you will be able to save your husband or wife who isn't a follower?
Obeying the Lord at all times
17In every church I tell the people to stay as they were when the Lord Jesus chose them and God called them to be his own. Now I say the same thing to you. 18If you are already circumcised, don't try to change it. If you are not circumcised, don't get circumcised. 19Being circumcised or uncircumcised isn't really what matters. The important thing is to obey God's commands. 20So don't try to change what you were when God chose you. 21Are you a slave? Don't let that bother you. But if you can win your freedom, you should. 22When the Lord chooses slaves, they become his free people. And when he chooses free people, they become slaves of Christ. 23God paid a great price for you. So don't become slaves of anyone else. 24Stay what you were when God chose you.
Unmarried people
25I don't know of anything that the Lord said about people who have never been married.#7.25 people who have never been married: Or “virgins”. But I will tell you what I think. And you can trust me, because the Lord has treated me with kindness. 26We are now going through hard times, and I think it is best for you to stay as you are. 27If you are married, stay married. If you are not married, don't try to get married. 28It isn't wrong to marry, even if you have never been married before. But those who marry will have a lot of trouble, and I want to protect you from that.
29My friends, what I mean is that the Lord will soon come,#7.29 the Lord will soon come: Or “there's not much time left” or “the time for decision comes quickly”. and it won't matter if you are married or not. 30It will be all the same if you are crying or laughing, or if you are buying or are completely broke. 31It won't make any difference how much good you are getting from this world or how much you like it. This world as we know it is now passing away.
32I want all of you to be free from worry. An unmarried man worries about how to please the Lord. 33But a married man has more worries. He must worry about the things of this world, because he wants to please his wife. 34So he is pulled in two directions. Unmarried women and women who have never been married#7.34 women who have never been married: Or “virgins”. worry only about pleasing the Lord, and they keep their bodies and minds pure. But a married woman worries about the things of this world, because she wants to please her husband. 35What I am saying is for your own good—it isn't to limit your freedom. I want to help you to live right and to love the Lord above all else.
36But suppose you are engaged to someone old enough to be married, and you want her so much that all you can think about is getting married. Then go ahead and marry.#7.36 But suppose you are engaged…go ahead and marry: Verses 36-38 may also be translated: 36 “If you feel that you are not treating your grown-up daughter right by keeping her from getting married, then let her marry. You won't be doing anything wrong. 37 But it is better to have self-control and make up your mind not to let your daughter get married. 38 It is all right for you to let her marry. But it is better if you don't let her marry at all.” There is nothing wrong with that. 37But it is better to have self-control and to make up your mind not to marry. 38It is perfectly all right to marry, but it is better not to get married at all.
39A wife should stay married to her husband until he dies. Then she is free to marry again, but only to a man who is a follower of the Lord. 40However, I think I am obeying God's Spirit when I say she would be happier to stay single.
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© British and Foreign Bible Society 2012