1 Corinthians 7
7
1Now, concerning the things in your iggeret, letʼs take up the next inyan (topic): “It is beneficial for a man not to touch an isha.”#7:1 i.e., postpone the chasunoh (wedding)
2But, because of the acts of zenut, let each Ben Adam have his own Isha, and let each Isha have her own Ba'al (Husband).
3Let the ba'al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba'al (husband).
4It is not the isha who has samchut (authority) over her own body, but the ba'al (husband); likewise, also it is not the ba'al (husband) who has samchut over his own body, but the isha.
5Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest HaSatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control).#7:5 Ex 19:15; 1Sm 21:4,5
6But I say this according to concession,#7:6 in view of 5:1-5; 6:12-20 not according to#7:6 Rebbe, Melech HaMoshiachʼs mitzvoh.
7But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (gift) from Hashem: one this; and another that.
8But, I say to the bochrim and the almanot (widows), it is beneficial for them if they remain as I am;
9But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.
10But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al (husband).#7:10 Mal 2:14-16
11But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al should not leave his isha.
12But, to the rest I — Sha'ul — not Rebbe, Melech HaMoshiach Adoneinu, say: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;
13And if an isha has a ba'al (husband) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al (husband).
14For,#7:14 T.N. following the principle of bikkurim the ba'al who is an Apikoros is mekudash b'Ruach Hakodesh (set apart as holy in the Ruach Hakodesh) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im (unclean); but now they are tehorim (clean).#7:14 Mal 2:15
15But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has given you a kri'ah b'shalom.
16For how do you know, isha, if you will not bring your basherter (destined mate), your ba'al, to Yeshu'at Eloheinu?
17Only each of you walk the derech#7:17 T.N. according to Hashemʼs tochnit or etzah Ro 8:28 to which you were called by Hashem.#7:17 Ps 1:6 This is my charge in all the kehillot of Moshiach.
18If as a ben Berit with bris milah anyone received their kri'ah, let him not conceal it; if anyone without bris milah has been called, let him without bris milah not undergo bris milah.
19Bris milah is not everything; nor is the lack of it; but being shomer mitzvot Hashem.
20Each one walk the derech of his kri'ah (calling, summons), and remain there.
21If while a bond servant you were called, do not let it consume you, although if you can gain your deror (freedom, liberty),#7:21 Lv 25:10 do so.
22For, the one in Hashem having been called while a bond servant is#7:22 Rebbe, Melech HaMoshiach Adoneinuʼs ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiachʼs bond servant.
23You were bought with a pidyon nefesh price; do not become avadim haBnei Adam.
24Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in deveykus with Hashem.
25Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne'eman (faithful).
26I consider therefore, it to be beneficial, because of the impending Crisis#7:26 i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach that you remain as you are.
27Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.
28But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you.#7:28 Mt 24:19
29Now this I say, Achim b'Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,
30And let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,
31And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.
32But I would have you free from de'agot (worries). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34And he has been divided.#7:34 1C 1:13 Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.
35Now, this I say for your own benefit, not that I may throw a noose on your deror (freedom),#7:35 Lv 25:10 but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh].#7:35 Ps 86:11
36However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in covenant of marriage).
37But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.
38So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better.#7:38 1C 7:34
39An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba'al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
40However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.
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1 Corinthians 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 7
7
About Marriage
1Now I will discuss the things you wrote to me about. It is good for a man not to marry. 2But sexual immorality is a danger. So each man should have his own wife. And each woman should have her own husband. 3The husband should give his wife all that she should have as his wife. And the wife should give her husband all that he should have as her husband. 4The wife does not have power over her own body. Her husband has the power over her body. And the husband does not have power over his own body. His wife has the power over his body. 5Do not refuse to give your bodies to each other. But you might both agree to stay away from intimate relations for a time. You might do this so that you can give your time to prayer. Then come together again. This is so that Satan cannot tempt you in your weakness. 6I say this to give you permission. It is not a command. 7I wish everyone were like me. But each person has his own gift from God. One has one gift, another has another gift.
8Now for those who are not married and for the widows I say this: It is good for them to stay single as I am. 9But if they cannot control their bodies, then they should marry. It is better to marry than to burn with lust.
10Now I give this command for the married people. (The command is not from me; it is from the Lord.) A wife should not leave her husband. 11But if she does leave, she must not marry again. Or she should go back to her husband. Also the husband should not divorce his wife.
12For all the others I say this (I am saying this, not the Lord): A brother in Christ might have a wife who is not a believer. If she will live with him, he must not divorce her. 13And a woman might have a husband who is not a believer. If he will live with her, she must not divorce him. 14The husband who is not a believer is made holy through his believing wife. And the wife who is not a believer is made holy through her believing husband. If this were not true, then your children would not be clean. But now your children are holy.
15But if the person who is not a believer decides to leave, let him leave. When this happens, the brother or sister in Christ is free. God called us# Some Greek copies read “you.” to a life of peace. 16Wives, maybe you will save your husband; and husbands, maybe you will save your wife. You do not know now what will happen later.
Live As God Called You
17But each one should continue to live the way God has given him to live—the way he was when God called him. This is a rule I make in all the churches. 18If a man was already circumcised when he was called, he should not change his circumcision. If a man was without circumcision when he was called, he should not be circumcised. 19It is not important if a man is circumcised or not circumcised. The important thing is obeying God’s commands. 20Each one should stay the way he was when God called him. 21If you were a slave when God called you, do not let that bother you. But if you can be free, then become free. 22The person who was a slave when the Lord called him is free in the Lord. He belongs to the Lord. In the same way, the one who was free when he was called is now Christ’s slave. 23You all were bought for a price. So do not become slaves of men. 24Brothers, in your new life with God each one of you should continue the way you were when you were called.
Questions About Getting Married
25Now I write about people who are not married. I have no command from the Lord about this, but I give my opinion. And I can be trusted, because the Lord has given me mercy. 26This is a time of trouble. So I think that it is good for you to stay the way you are. 27If you have a wife, then do not try to become free from her. If you are not married, then do not try to find a wife. 28But if you decide to marry, this is not a sin. And it is not a sin for a girl who has never married to get married. But those who marry will have trouble in this life. And I want you to be free from this trouble.
29Brothers, this is what I mean: We do not have much time left. So starting now, those who have wives should use their time to serve the Lord as if they had no wives. 30Those who are sad should live as if they are not sad. Those who are happy should live as if they are not happy. Those who buy things should live as if they own nothing. 31Those who use the things of the world should live as if those things are not important to them. You should live like this, because this world, the way it is now, will soon be gone.
32I want you to be free from worry. A man who is not married is busy with the Lord’s work. He is trying to please the Lord. 33But a man who is married is busy with things of the world. He is trying to please his wife. 34He must think about two things—pleasing his wife and pleasing the Lord. A woman who is not married or a girl who has never married is busy with the Lord’s work. She wants to give herself fully—body and soul—to the Lord. But a married woman is busy with things of the world. She is trying to please her husband. 35I am saying this to help you. I am not trying to limit you. But I want you to live in the right way. And I want you to give yourselves fully to the Lord without giving your time to other things.
36A man might think that he is not doing the right thing with the girl he is engaged to. The girl might be almost past the best age to marry. So he might feel that he should marry her. He should do what he wants. They should get married. It is no sin. 37But another man might be more sure in his mind. There may be no need for marriage, so he is free to do what he wants. If he has decided in his own heart not to marry, he is doing the right thing. 38So the man who marries his girl does right. And the man who does not marry does even better.
39A woman must stay with her husband as long as he lives. If the husband dies, she is free to marry any man she wants. But she must marry another believer. 40The woman is happier if she does not marry again. This is my opinion, and I believe that I have God’s Spirit.
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