1 Corinthians 7
7
1Now, concerning the things in your iggeret, letʼs take up the next inyan (topic): “It is beneficial for a man not to touch an isha.”#7:1 i.e., postpone the chasunoh (wedding)
2But, because of the acts of zenut, let each Ben Adam have his own Isha, and let each Isha have her own Ba'al (Husband).
3Let the ba'al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba'al (husband).
4It is not the isha who has samchut (authority) over her own body, but the ba'al (husband); likewise, also it is not the ba'al (husband) who has samchut over his own body, but the isha.
5Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest HaSatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control).#7:5 Ex 19:15; 1Sm 21:4,5
6But I say this according to concession,#7:6 in view of 5:1-5; 6:12-20 not according to#7:6 Rebbe, Melech HaMoshiachʼs mitzvoh.
7But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (gift) from Hashem: one this; and another that.
8But, I say to the bochrim and the almanot (widows), it is beneficial for them if they remain as I am;
9But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.
10But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al (husband).#7:10 Mal 2:14-16
11But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al should not leave his isha.
12But, to the rest I — Sha'ul — not Rebbe, Melech HaMoshiach Adoneinu, say: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;
13And if an isha has a ba'al (husband) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al (husband).
14For,#7:14 T.N. following the principle of bikkurim the ba'al who is an Apikoros is mekudash b'Ruach Hakodesh (set apart as holy in the Ruach Hakodesh) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im (unclean); but now they are tehorim (clean).#7:14 Mal 2:15
15But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has given you a kri'ah b'shalom.
16For how do you know, isha, if you will not bring your basherter (destined mate), your ba'al, to Yeshu'at Eloheinu?
17Only each of you walk the derech#7:17 T.N. according to Hashemʼs tochnit or etzah Ro 8:28 to which you were called by Hashem.#7:17 Ps 1:6 This is my charge in all the kehillot of Moshiach.
18If as a ben Berit with bris milah anyone received their kri'ah, let him not conceal it; if anyone without bris milah has been called, let him without bris milah not undergo bris milah.
19Bris milah is not everything; nor is the lack of it; but being shomer mitzvot Hashem.
20Each one walk the derech of his kri'ah (calling, summons), and remain there.
21If while a bond servant you were called, do not let it consume you, although if you can gain your deror (freedom, liberty),#7:21 Lv 25:10 do so.
22For, the one in Hashem having been called while a bond servant is#7:22 Rebbe, Melech HaMoshiach Adoneinuʼs ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiachʼs bond servant.
23You were bought with a pidyon nefesh price; do not become avadim haBnei Adam.
24Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in deveykus with Hashem.
25Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne'eman (faithful).
26I consider therefore, it to be beneficial, because of the impending Crisis#7:26 i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach that you remain as you are.
27Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.
28But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you.#7:28 Mt 24:19
29Now this I say, Achim b'Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,
30And let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,
31And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.
32But I would have you free from de'agot (worries). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34And he has been divided.#7:34 1C 1:13 Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.
35Now, this I say for your own benefit, not that I may throw a noose on your deror (freedom),#7:35 Lv 25:10 but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh].#7:35 Ps 86:11
36However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in covenant of marriage).
37But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.
38So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better.#7:38 1C 7:34
39An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba'al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
40However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.
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1 Corinthians 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 7
7
Advice for Those Who Are Married
1Now I want to deal with the things you wrote me about. Some of you say, “It is good for a man not to sleep with a woman.” 2But since sexual sin is happening, each man should sleep with his own wife. And each woman should sleep with her own husband. 3A husband should satisfy his wife’s needs. And a wife should satisfy her husband’s needs. 4The wife’s body does not belong only to her. It also belongs to her husband. In the same way, the husband’s body does not belong only to him. It also belongs to his wife. 5You shouldn’t stop giving yourselves to each other. You might possibly do this when you both agree to it. And you should only agree to it to give yourselves time to pray. Then you should come together again. In that way, Satan will not tempt you when you can’t control yourselves. 6I say those things to you as my advice, not as a command. 7I wish all of you were single like me. But you each have your own gift from God. One has this gift, and another has that one.
8I speak now to those who are not married. I also speak to widows. It is good for you to stay single like me. 9But if you can’t control yourselves, you should get married. It is better to get married than to burn with desire.
10I give a command to those who are married. It is a direct command from the Lord, not from me. A wife must not leave her husband. 11But if she does, she must not get married again. Or she can go back to her husband. And a husband must not divorce his wife.
12I also have something to say to everyone else. It is from me, not a direct command from the Lord. Suppose a brother has a wife who is not a believer. If she is willing to live with him, he must not divorce her. 13And suppose a woman has a husband who is not a believer. If he is willing to live with her, she must not divorce him. 14The unbelieving husband has been made holy through his wife. The unbelieving wife has been made holy through her believing husband. If that were not the case, your children would not be pure and “clean.” But as it is, they are holy.
15But if the unbeliever leaves, let that person go. In that case, the believer does not have to stay married to the unbeliever. God wants us to live in peace. 16Wife, how do you know if you will save your husband? Husband, how do you know if you will save your wife?
Stay as You Were When God Chose You
17But each believer should live in whatever situation the Lord has given them. Stay as you were when God chose you. That’s the rule all the churches must follow. 18Was a man already circumcised when God chose him? Then he should not become uncircumcised. Was he uncircumcised when God chose him? Then he should not be circumcised. 19Being circumcised means nothing. Being uncircumcised means nothing. Doing what God commands is what counts. 20Each of you should stay as you were when God chose you.
21Were you a slave when God chose you? Don’t let it trouble you. But if you can get your master to set you free, do it. 22The person who was a slave when the Lord chose them is now the Lord’s free person. The one who was free when God chose them is now a slave of Christ. 23Christ has paid the price for you. Don’t become slaves of human beings. 24Brothers and sisters, each person is accountable to God. So each person should stay as they were when God chose them.
Advice for Those Who Are Not Married
25Now I want to say something about virgins. I have no direct command from the Lord. But I give my opinion. Because of the Lord’s mercy, I give it as one who can be trusted. 26Times are hard for you right now. So I think it’s good for a man to stay as he is. 27Are you engaged to a woman? Then don’t try to get out of it. Are you free from such a promise? Then don’t look for a wife. 28But if you do marry someone, you have not sinned. And if a virgin marries someone, she has not sinned. But those who marry someone will have many troubles in this life. I want to save you from this.
29Brothers and sisters, what I mean is that the time is short. From now on, those who have a husband or wife should live as if they did not. 30Those who mourn should live as if they did not. Those who are happy should live as if they were not. Those who buy something should live as if it were not theirs to keep. 31Those who use the things of the world should not become all wrapped up in them. The world as it now exists is passing away.
32I don’t want you to have anything to worry about. A single man is concerned about the Lord’s matters. He wants to know how he can please the Lord. 33But a married man is concerned about the matters of this world. He wants to know how he can please his wife. 34His concerns pull him in two directions. A single woman or a virgin is concerned about the Lord’s matters. She wants to serve the Lord with both body and spirit. But a married woman is concerned about the matters of this world. She wants to know how she can please her husband. 35I’m saying those things for your own good. I’m not trying to hold you back. I want you to be free to live in a way that is right. I want you to give yourselves completely to the Lord.
36Suppose someone is worried that he is not acting with honor toward the virgin he has promised to marry. Suppose his desires are too strong, and he feels that he should marry her. He should do as he wants. He is not sinning. They should get married. 37But suppose the man has decided not to marry the virgin. And suppose he has no compelling need to get married and can control himself. If he has made up his mind not to get married, he also does the right thing. 38So then, the man who marries the virgin does the right thing. But the man who doesn’t marry her does a better thing.
39A woman has to stay married to her husband as long as he lives. If he dies, she is free to marry anyone she wants to. But the one she marries must belong to the Lord. 40In my opinion, she is happier if she stays single. And I also think that I am led by the Spirit of God in saying this.
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