1 Corinthians 10
10
1I do not want you to be without da'as, Achim b'Moshiach, that Avoteinu all were under the anan#10:1 Ex 13:21-22 (cloud) and passed through the sea,#10:1 Ex 14:22-25
2And all into Moshe Rabbenu were given tevilah in the anan (cloud) and in the sea,
3And all of the same spiritual okhel (food) ate,#10:3 Ex 16:4,35; Dt 8:3; Ps 78:24-29
4And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them,#10:4 Ex 17:6; Num 20:11; Ps 78:15; 105:41 and that TZUR was Moshiach.
5But Hashem was not pleased with most of them, for they were strewn about in the desert, VAYISHCHATEM BAMIDBAR (then He slaughtered them in the desert).#10:5 Num 14:16,23,29-30; Ps 78:31
6Now these things occurred as moftim (examples) for us, in order that we would not crave what is ra'ah as they did.#10:6 Num 11:4,34; Ps 106:14
7Neither should you become ovdei elilim (idolaters), as some of them did, as it has been written, “And the people sat to eat and to drink and they got up to revel.”#10:7 Ex 32:6
8Neither should we commit zenut as some of them committed zenut and fell in one day twenty-three thousand.#10:8 Num 25:1,9. T.N. if Rav Sha'ul is not giving the number that died in one day, a very famous and devastating twenty-four hour period, (with Num 25:4 mentioning other executions and the subsequent total being 24,000, Num 24:9), then Rav Sha'ul is referring to those who died in Ex 32:35, quoting as he does Ex 32:6 in 1C 10:7
9Neither let us tempt Moshiach, as some of them put Moshiach to the test, and by nechashim (serpents) were being destroyed.#10:9 Ex 17:2; Num 21:5-6; Ps 78:18; 95:9; 106:4
10Neither should we murmur and grumble even as some of them VAYILONU (and they murmured)#10:10 Ex 15:24; 16:2; 17:3; Num 14:2,29; 16:41 and they were destroyed by the destroyer.#10:10 Num 14:2,36; 16:41-49; 17:5,10; Ex 12:23; Ps 106:25-27
11Now, these things happened to those ones as moftim (examples), but it was written for our admonition, to whom the Kitzei HaOlamim has come.
12So then the one that presupposes that he stands, let him take care lest he fall.
13No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful),#10:13 Dt 7:9 who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim]#10:13 Ps 1:6 as a way out for you to be able to endure.
14Therefore, my chaverim, flee from avodah zarah.
15I speak as to thinking men; you judge what I say.
16The Kos HaBracha (Cup of Blessing) over which we say the Bracha, is it not a [Mizbe'ach] sharing and deveykus participation in the Korban Pesach death and kapporah of Moshiach? The matzoh which we break, is this not a sharing and a deveykus participation in the Guf HaMoshiach?
17Because the matzoh is echad, we, many as we are, are one body, one new humanity, for we all partake of the matzoh echad.
18Observe Yisroel according to the basar. Are not the ones eating the korbanot (sacrifices) partakers of the Mizbe'ach#10:18 Lv 7:6,14,15 (altar)?
19What then am I saying? That a sacrifice to an elil (idol) is anything or that an idol is anything?
20No, the things which they sacrifice, YIZB'CHU LASHEDIM LO ELOHIM (They sacrificed to demons which were not G-d).#10:20 Dt 32:17; Ps 106:37 Now I do not want you to become sharers with the shedim (demons).#10:20 Lv 17:7; Dt 32:17; Ps 106:37
21You are not able to drink from the Kos of Hashem and also from the Kos HaShedim; you are not able to partake of the shulchan of Hashem and the shulchan of shedim (demons).
22Or is it that you would move Hashem to kinah (jealousy)?#10:22 Dt 32:21 We don't think we are stronger than He, do we?#10:22 Dt 32:16; 1Kgs 14:22; Ps 78:58; Jer 44:8; Koh 6:10; Isa 45:9
23“All things are lawful?” But not all things are beneficial; “All things are lawful?” But not all things edify.#10:23 1C 6:12
24Let no one seek his own benefit but the benefit of the other.
25Everything being sold in a meat market eat without raising qualms of matzpun (conscience).
26For LAHASHEM HA'ARETZ UMELOAH (The earth is the L-rdʼs and the fullness thereof).#10:26 Ps 24:1; 50:12; 89:11; Ex 9:29; 19:5; Job 41:11; Ps 50:12
27If anyone of the Apikorosim invites you and you want to go, eat everything being set before you without raising qualms of matzpun (conscience).
28But if anyone should say to you, “Zeh nizbach l'elil!” (This is sacrificed to an idol!), do not eat out of consideration for that man who informed you and because of matzpun (conscience).
29But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (freedom) brought into mishpat (judgment) by anotherʼs matzpun (conscience)?
30If I partake with Birkat Hamazon (grace after meals), why am I blamed for what I give todah (thanks)?
31Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (glory) of Hashem.#10:31 Zech 14:21
32Be without michshol both to Yehudim and to Yevanim and to the Kehillah of Hashem,
33even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshu'at Eloheinu.
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1 Corinthians 10: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 10
10
1-5Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
14So, my very dear friends, when you see people reducing God to something they can use or control, get out of their company as fast as you can.
15-18I assume I’m addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar.
19-22Do you see the difference? Sacrifices offered to idols are offered to nothing, for what’s the idol but a nothing? Or worse than nothing, a minus, a demon! I don’t want you to become part of something that reduces you to less than yourself. And you can’t have it both ways, banqueting with the Master one day and slumming with demons the next. Besides, the Master won’t put up with it. He wants us—all or nothing. Do you think you can get off with anything less?
23-24Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.
25-28With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.
29-30But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!
31-33So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.