Romans (Rom) 3
3
1Then what advantage has the Jew? What is the value of being circumcised? 2Much in every way! In the first place, the Jews were entrusted with the very words of God. 3If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”
5Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6Heaven forbid! Else, how could God judge the world? 7“But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
9So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10As the Tanakh puts it,
“There is no one righteous, not even one!
No one understands,
11no one seeks God,
12all have turned away
and at the same time become useless;
there is no one who shows kindness, not a single one!
13“Their throats are open graves,
they use their tongues to deceive.
Vipers’ venom is under their lips.
14Their mouths are full of curses and bitterness.
15“Their feet rush to shed blood,
16in their ways are ruin and misery,
17and the way of shalom they do not know.
18“There is no fear of God before their eyes.”
19Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20For in his sight no one alive will be considered righteous on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.
21But now, quite apart from Torah, God’s way of making people righteous in his sight has been made clear — although the Torah and the Prophets give their witness to it as well — 22and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile, 23since all have sinned and come short of earning God’s praise. 24By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. 25God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; 26and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness.
27So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. 28Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.
29Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30because, as you will admit, God is one. Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.
Currently Selected:
Romans (Rom) 3: CJB
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
For more information and to purchase a hard copy of the Complete Jewish Bible,
Learn More About Complete Jewish BibleRomans 3
3
1WHAT advantage then hath the Jew, or what is the profit of circumcision?
2Much every way. First indeed, because the words of God were committed to them.
3For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.
4But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.
5But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
6(I speak according to man.) God forbid: otherwise how shall God judge this world?
7For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
8And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
9What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
10As it is written: There is not any man just.
11There is none that understandeth, there is none that seeketh after God.
12All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.
13Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.
14Whose mouth is full of cursing and bitterness:
15Their feet swift to shed blood:
16Destruction and misery in their ways:
17And the way of peace they have not known:
18There is no fear of God before their eyes.
19Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
20Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
21But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.
22Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
23For all have sinned, and do need the glory of God.
24Being justified freely by his grace, through the redemption, that is in Christ Jesus,
25Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
26Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.
27Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
28For we account a man to be justified by faith, without the works of the law.
29Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
30For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
31Do we, then, destroy the law through faith? God forbid: but we establish the law.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
An historical text maintained by the British and Foreign Bible Society.