Luke (Luk) 1
1
1Dear Theophilos:
Concerning the matters that have taken place among us, many people have undertaken to draw up accounts 2based on what was handed down to us by those who from the start were eyewitnesses and proclaimers of the message. 3Therefore, Your Excellency, since I have carefully investigated all these things from the beginning, it seemed good to me that I too should write you an accurate and ordered narrative, 4so that you might know how well-founded are the things about which you have been taught.
5In the days of Herod, King of Y’hudah, there was a cohen named Z’kharyah who belonged to the Aviyah division. His wife was a descendant of Aharon, and her name was Elisheva. 6Both of them were righteous before God, observing all the mitzvot and ordinances of Adonai blamelessly. 7But they had no children, because Elisheva was barren; and they were both well along in years.
8One time, when Z’kharyah was fulfilling his duties as cohen during his division’s period of service before God, 9he was chosen by lot (according to the custom among the cohanim) to enter the Temple and burn incense. 10All the people were outside, praying, at the time of the incense burning, 11when there appeared to him an angel of Adonai standing to the right of the incense altar. 12Z’kharyah was startled and terrified at the sight. 13But the angel said to him, “Don’t be afraid, Z’kharyah; because your prayer has been heard. Your wife Elisheva will bear you a son, and you are to name him Yochanan. 14He will be a joy and a delight to you, and many people will rejoice when he is born, 15for he will be great in the sight of Adonai. He is never to drink wine or other liquor, and he will be filled with the Ruach HaKodesh even from his mother’s womb. 16He will turn many of the people of Isra’el to Adonai their God. 17He will go out ahead of Adonai in the spirit and power of Eliyahu to turn the hearts of fathers to their children and the disobedient to the wisdom of the righteous, to make ready for Adonai a people prepared.”
18Z’kharyah said to the angel, “How can I be sure of this? For I am an old man; my wife too is well on in years.” 19“I am Gavri’el,” the angel answered him, “and I stand in the presence of God. I was sent to speak to you, to give you this good news. 20Now, because you didn’t believe what I said, which will be fulfilled when the time comes, you will be silent, unable to speak until the day these things take place.”
21Meanwhile, the people were waiting for Z’kharyah; they were surprised at his taking so long in the Temple. 22But when he came out unable to talk to them, they realized that he had seen a vision in the Temple; speechless, he communicated to them with signs.
23When his period of his Temple service was over, he returned home. 24Following this, Elisheva his wife conceived, and she remained five months in seclusion, saying, 25“Adonai has done this for me; he has shown me favor at this time, so as to remove my public disgrace.”
26In the sixth month, the angel Gavri’el was sent by God to a city in the Galil called Natzeret, 27to a virgin engaged to a man named Yosef, of the house of David; the virgin’s name was Miryam. 28Approaching her, the angel said, “Shalom, favored lady! Adonai is with you!” 29She was deeply troubled by his words and wondered what kind of greeting this might be. 30The angel said to her, “Don’t be afraid, Miryam, for you have found favor with God. 31Look! You will become pregnant, you will give birth to a son, and you are to name him Yeshua. 32He will be great, he will be called Son of Ha‘Elyon. Adonai, God, will give him the throne of his forefather David; 33and he will rule the House of Ya‘akov forever — there will be no end to his Kingdom.” 34“How can this be,” asked Miryam of the angel, “since I am a virgin?” 35The angel answered her,
“The Ruach HaKodesh will come over you,
the power of Ha‘Elyon will cover you.
Therefore the holy child born to you
will be called the Son of God.
36“You have a relative, Elisheva, who is an old woman; and everyone says she is barren. But she has conceived a son and is six months pregnant! 37For with God, nothing is impossible.” 38Miryam said, “I am the servant of Adonai; may it happen to me as you have said.” Then the angel left her.
39Without delay, Miryam set out and hurried to the town in the hill country of Y’hudah 40where Z’kharyah lived, entered his house and greeted Elisheva. 41When Elisheva heard Miryam’s greeting, the baby in her womb stirred. Elisheva was filled with the Ruach HaKodesh 42and spoke up in a loud voice,
“How blessed are you among women!
And how blessed is the child in your womb!
43“But who am I, that the mother of my Lord should come to me? 44For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy! 45Indeed you are blessed, because you have trusted that the promise Adonai has made to you will be fulfilled.”
46Then Miryam said,
“My soul magnifies Adonai;
47and my spirit rejoices in God, my Savior,
48who has taken notice of his servant-girl
in her humble position.
For — imagine it! — from now on, all generations will call me blessed!
49“The Mighty One has done great things for me!
Indeed, his name is holy; 50and in every generation
he has mercy on those who fear him.
51“He has performed mighty deeds with his arm,
routed the secretly proud,
52brought down rulers from their thrones,
raised up the humble,
53filled the hungry with good things,
but sent the rich away empty.
54“He has taken the part of his servant Isra’el,
mindful of the mercy
55which he promised to our fathers,
to Avraham and his seed forever.”
56Miryam stayed with Elisheva for about three months and then returned home.
57The time arrived for Elisheva to have her baby, and she gave birth to a son. 58Her neighbors and relatives heard how good Adonai had been to her, and they rejoiced with her.
59On the eighth day, they came to do the child’s b’rit-milah. They were about to name him Z’kharyah, after his father, 60when his mother spoke up and said, “No, he is to be called Yochanan.” 61They said to her, “None of your relatives has that name,” 62and they made signs to his father to find out what he wanted him called. 63He motioned for a writing tablet, and to everyone’s surprise he wrote, “His name is Yochanan.” 64At that moment, his power of speech returned, and his first words were a b’rakhah to God. 65All their neighbors were awestruck; and throughout the hill country of Y’hudah, people talked about all these things. 66Everyone who heard of them said to himself, “What is this child going to be?” For clearly the hand of Adonai was with him.
67His father Z’kharyah was filled with the Ruach HaKodesh and spoke this prophecy:
68“Praised be Adonai, the God of Isra’el,
because he has visited and made a ransom to liberate his people
69by raising up for us a mighty Deliverer
who is a descendant of his servant David.
70It is just as he has spoken
through the mouth of the prophets from the very beginning —
71that we should be delivered from our enemies
and from the power of all who hate us.
72“This has happened so that he might show
the mercy promised to our fathers —
that he would remember his holy covenant,
73the oath he swore before Avraham avinu
74to grant us that we, freed from our enemies,
would serve him without fear,
75in holiness and righteousness
before him all our days.
76You, child, will be called a prophet of Ha‘Elyon;
you will go before the Lord to prepare his way
77by spreading the knowledge among his people
that deliverance comes by having sins forgiven
78through our God’s most tender mercy,
which causes the Sunrise to visit us from Heaven,
79to shine on those in darkness, living in the shadow of death,
and to guide our feet into the paths of peace.”
80The child grew and became strong in spirit, and he lived in the wilderness until the time came for him to appear in public to Isra’el.
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Luke (Luk) 1: CJB
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1
1Vibahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,
2Just as these#1:2 massoret haShluchim have been handed down to us by those who from HaReshit#1:2 of the Besuras HaGeulah were edei reiyah (eyewitnesses) and mesharetim (ministers) of the Dvar Hashem,
3I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,
4That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).
5At the time of Herod king of Yehudah, there was a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon, name of Elisheva.#1:5 1Chr 24:10
6And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvos and chukkim of the Torah of Adoneinu.#1:6 Gn 6:9; Dt 5:33; 1Kgs 9:4
7But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
8And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division,#1:8 1Chr 24:19; 2Chr 8:14
9According to the minhag (custom) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoret (incense).#1:9 Ex 30:7,8; 1Chr 23:13; 2Chr 29:11; Ps 141:2
10And when the hour of the offering of the ketoret came, all the multitude were davening outside.#1:10 Lv 16:17
11And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mizbeach of ketoret.#1:11 Ex 30:1-10
12And, seeing the malach, Zecharyah was terrified, and pachad (fear) fell on him.#1:12 Judg 6:22,23; 13:22
13But the malach said to him, Do not have pachad (fear), Zecharyah. Your tefillah (prayer) was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
14And he will be a simcha to you and sasson (joy), and there will be sasson rav (great joy) at his huledet (birth).
15And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his Em (mother),#1:15 Num 6:3; Lv 10:9; Judg 13:4; Jer 1:5
16And many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.
17And he will go forth before Adonoi in the ruach (spirit) and koach (power) of Eliyahu HaNavi, VEHESHIV LEV AVOT AL BANIM (And he will turn the heart of the fathers to the children)#1:17 Mal 4:6 [Mal 3:24] and those without mishmaat (obedience) he will turn to the chochmah of the tzaddikim to prepare for Adonoi an Am (People) having been made ready.#1:17 Mal 4:5,6
18And Zecharyah said to the malach, Just how will I have daas that this is so? For I am old and my isha is advanced in her yamim (days).#1:18 Gn 15:8; 17:17
19And in reply, the malach said to Zecharyah, I am Gavriel, I stand before Hashem. And I was sent to speak to you and to announce these things to you.#1:19 Dan 8:16; 9:21
20And hinei! You will be illem (mute) and not be able to speak, until the yom (day) when these things come to pass, because you did not have emunah in my devarim (words), which will be fulfilled in their time.#1:20 Ex 4:11; Ezek 3:26
21And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.
22And when he came out, he was illem (mute) and not able to speak to them, and they had daas that he had seen a chazon in the Heikhal. He kept motioning to them and he remained illem.
23And it came about as the yamim of his sherut (service in the Beis HaMikdash) as a kohen were fulfilled, he went to his bais (house).
24And after these yamim, Elisheva, his isha, became with child, and she kept herself in hitbodedut for chamesh chodashim, saying,
25 Hashem has done this for me. In these yamim he looked with Chen vChesed (favor and mercy, loving kindness) on me to take away my reproach among Bnei Adam.#1:25 Gn 30:23; Isa 4:1
26Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret,
27To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef,#1:27 ben Dovid and the shem of the almah was Miryam.
28And when the malach approached her, he said, Shalom, favored one! Hashem is with you!
29But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.
30And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem.
31And in your womb you will conceive and bear BEN#1:31 Isa 7:14 and you will call SHMO YEHOSHUA.#1:31 Zech 6:11-12
32He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv,
33And he will rule over the Beis Ya'akov Olam vaed, and his Malchut will never come to an end.#1:33 2Sm 7:16; Ps 89:3,4; Isa 9:7; Jer 33:17; Dan 2:44; 7:14,27; Mic 4:7
34But Miryam said to the malach, How will this be, vi-bahlt (since) I do not have daas of an ish?
35And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.
36And Elisheva your krovah also has conceived a ben in her old age, and this chodesh is hashishi (the sixth) for her who is called barren.
37For nothing will be impossible with Hashem.
38And Miryam said, Hinei! I am the shifcha of Hashem. May it be done to me according to your dvar. And the malach departed from her.
39And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
40And she entered into the bais of Zecharyah and gave Birkat Shalom greetings to Elisheva.
41And it came about, when Elisheva heard the Birkat Shalom of Miryam, the yeled leaped in Elishevaʼs womb, and she was filled with the Ruach Hakodesh.
42And Elisheva cried out with a kol gadol (loud voice) and said, Brucha at miNashim (Blessed art thou among women), and baruch (blessed is) the pri (fruit) of your womb!#1:42 Judg 5:24
43And why has this happened to me that the Em Adoni should come to me?
44For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.
45And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem.
46And Miryam said, My soul doth magnify Hashem.#1:46 Ps 34:2,3
47ALATZ LIBI BA'HASHEM#1:47 1Sm 2:1 (My heart rejoices in Hashem) and my neshamah exalts in Hashem Yishi#1:47 Hab 3:18 (G-d my Savior, Moshi'a),#1:47 Ps 18:46; Isa 17:10; 61:10
48For HASHEM VISHAFAL YIREH#1:48 Ps 138:6 looked upon the humble state of His shifcha (bond maid), for from now on kol hadorot ishruni#1:48 Gn 30:13 (all generations will call me happy),
49For Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo,#1:49 Ps 111:9
50And the chesed of Hashem is DOR VDOR#1:50 Ps 100:5 to those with yirat Shomayim.#1:50 Ex 20:6; Ps 103:17
51 Hashem has done niflaot (wonders) with his zeroa (arm).#1:51 Isa 53:1 He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).
52He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim (Humble),
53The ones hungering, Hashem made full of tov, and the ashirim he sent away empty.#1:53 Ps 107:9
54 Hashem helped his servant Yisroel, in remembrance of his rachamim (mercy),
55Just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam.
56And Miryam remained with Elisheva about shlosha chodashim, and then Miryam returned to her bais.
57Now when the time of Elisheva to give birth was fulfilled, she bore a ben.
58And Elishevaʼs shchenim (neighbors) and krovim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her, and they had much simcha with her.
59And it came about on the yom hashemini (the eighth day) they came for the bris milah of the yeled, and they were calling him by the name of his abba, Zecharyah.
60And in reply, his Em said: Lo, but he will be called Yochanan.
61And they said to her, There is no one from your krovim who is called by this shem.
62And they began motioning to the yeledʼs abba to find out what shem he wanted to give him.
63And having asked for a luach (tablet), Zecharyah wrote, saying, Yochanan shmo. And everyone was amazed.
64And Zecharyahʼs mouth was loosed at once and the lashon of him, and he began speaking, saying Baruch Hashem!
65And upon all their shchenim (neighbors) came much yirat Shomayim, and in the entire hill country of Yehudah everyone was shmoozing about these matters.
66All who heard these things pondered them in their levavot, saying, What then will this yeled become? For, indeed, the yad Hashem was on him.#1:66 Gn 39:2
67And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevuah, saying,
68BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.
69And Hashem raised up a Keren Yeshu'ah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,
70Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago),#1:70 Jer 23:5
71That we should have Yeshu'at Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).
72Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant),#1:72 Mic 7:20; Ps 105:8,9; 106:45; Ezek 16:60
73The Brit HaShevu'ah (the Covenant of the oath) which He swore to Avraham Avinu to grant us,#1:73 Gn 22:16-18
74Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,
75In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).
76And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd),#1:76 Mal 3:1; Isa 40:3
77To give daas (knowledge) of Yeshu'at Eloheinu (the Salvation of our G-d) to Hashemʼs Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin),#1:77 Jer 31:34
78Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH (Sun)#1:78 Moshiach from Shomayim,#1:78 Mal 4:2 [ 3:20]
79To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom.#1:79 Ps 107:14; Isa 9:1-2; 59:9
80And the yeled was growing and was being given chizzuk (strengthening) in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his hisgalus (revelation, manifestation) to Yisroel.
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