Vayikra (Lev) 25
25
1Adonai spoke to Moshe on Mount Sinai; he said, 2“Tell the people of Isra’el, ‘When you enter the land I am giving you, the land itself is to observe a Shabbat rest for Adonai. 3Six years you will sow your field; six years you will prune your grapevines and gather their produce. 4But in the seventh year is to be a Shabbat of complete rest for the land, a Shabbat for Adonai; you will neither sow your field nor prune your grapevines. 5You are not to harvest what grows by itself from the seeds left by your previous harvest, and you are not to gather the grapes of your untended vine; it is to be a year of complete rest for the land. 6But what the land produces during the year of Shabbat will be food for all of you — you, your servant, your maid, your employee, anyone living near you, 7your livestock and the wild animals on your land; everything the land produces may be used for food.
8“‘You are to count seven Shabbats of years, seven times seven years, that is, forty-nine years. 9Then, on the tenth day of the seventh month, on Yom-Kippur, you are to sound a blast on the shofar; you are to sound the shofar all through your land; 10and you are to consecrate the fiftieth year, proclaiming freedom throughout the land to all its inhabitants. It will be a yovel for you; you will return everyone to the land he owns, and everyone is to return to his family. 11That fiftieth year will be a yovel for you; in that year you are not to sow, harvest what grows by itself or gather the grapes of untended vines; 12because it is a yovel. It will be holy for you; whatever the fields produce will be food for all of you. 13In this year of yovel, every one of you is to return to the land he owns.
(LY: ii) 14“‘If you sell anything to your neighbor or buy anything from him, neither of you is to exploit the other. 15Rather, you are to take into account the number of years after the yovel when you buy land from your neighbor, and he is to sell to you according to the number of years crops will be raised. 16If the number of years remaining is large, you will raise the price; if few years remain, you will lower it; because what he is really selling you is the number of crops to be produced. 17Thus you are not to take advantage of each other, but you are to fear your God; for I am Adonai your God.
18“‘Rather, you are to keep my regulations and rulings and act accordingly. If you do, you will live securely in the land. (RY: ii, LY: iii) 19The land will yield its produce, you will eat until you have enough, and you will live there securely.
20“‘If you ask, “If we aren’t allowed to sow seed or harvest what our land produces, what are we going to eat the seventh year?” 21then I will order my blessing on you during the sixth year, so that the land brings forth enough produce for all three years. 22The eighth year you will sow seed but eat the the old, stored produce until the ninth year; that is, until the produce of the eighth year comes in, you will eat the old, stored food.
23“‘The land is not to be sold in perpetuity, because the land belongs to me — you are only foreigners and temporary residents with me. 24Therefore, when you sell your property, you must include the right of redemption. (LY: iv) 25That is, if one of you becomes poor and sells some of his property, his next-of-kin can come and buy back what his relative sold. 26If the seller has no one to redeem it but becomes rich enough to redeem it himself, 27he will calculate the number of years the land was sold for, refund the excess to its buyer, and return to his property. 28If he hasn’t sufficient means to get it back himself, then what he sold will remain in the hands of the buyer until the year of yovel; in the yovel the buyer will vacate it and the seller return to his property.
(RY: iii, LY: v) 29“‘If someone sells a dwelling in a walled city, he has one year after the date of sale in which to redeem it. For a full year he will have the right of redemption; 30but if he has not redeemed the dwelling in the walled city within the year, then title in perpetuity passes to the buyer through all his generations; it will not revert in the yovel. 31However, houses in villages not surrounded by walls are to be dealt with like the fields in the countryside — they may be redeemed [before the yovel], and they revert in the yovel.
32“‘Concerning the cities of the L’vi’im and the houses in the cities they possess, the L’vi’im are to have a permanent right of redemption. 33If someone purchases a house from one of the L’vi’im, then the house he sold in the city where he owns property will still revert to him in the yovel; because the houses in the cities of the L’vi’im are their tribe’s possession among the people of Isra’el. 34The fields in the open land around their cities may not be sold, because that is their permanent possession.
35“‘If a member of your people has become poor, so that he can’t support himself among you, you are to assist him as you would a foreigner or a temporary resident, so that he can continue living with you. 36Do not charge him interest or otherwise profit from him, but fear your God, so that your brother can continue living with you. 37Do not take interest when you loan him money or take a profit when you sell him food. 38I am Adonai your God, who brought you out of the land of Egypt in order to give you the land of Kena‘an and be your God.
(RY: iv, LY: vi) 39“‘If a member of your people has become poor among you and sells himself to you, do not make him do the work of a slave. 40Rather, you are to treat him like an employee or a tenant; he will work for you until the year of yovel. 41Then he will leave you, he and his children with him, and return to his own family and regain possession of his ancestral land. 42For they are my slaves, whom I brought out of the land of Egypt; therefore they are not to be sold as slaves. 43Do not treat him harshly, but fear your God.
44“‘Concerning the men and women you may have as slaves: you are to buy men- and women-slaves from the nations surrounding you. 45You may also buy the children of foreigners living with you and members of their families born in your land; you may own these. 46You may also bequeath them to your children to own; from these groups you may take your slaves forever. But as far as your brothers the people of Isra’el are concerned, you are not to treat each other harshly.
(LY: vii) 47“‘If a foreigner living with you has grown rich, and a member of your people has become poor and sells himself to this foreigner living with you or to a member of the foreigner’s family, 48he may be redeemed after he has been sold. One of his brothers may redeem him; 49or his uncle or his uncle’s son may redeem him; or any near relative of his may redeem him; or, if he becomes rich, he may redeem himself. 50He will calculate with the person who bought him the time from the year he sold himself to him to the year of yovel; and the amount to be paid will be according to the number of years and his time at an employee’s wage. 51If many years remain, according to them will he refund the amount for his redemption from the amount he was bought for. 52If there remain only a few years until the year of yovel, then he will calculate with him; according to his years will he refund the amount for his redemption. 53He will be like a worker hired year by year. You will see to it that he is not treated harshly.
54“‘If he has not been redeemed by any of these procedures, nevertheless he will go free in the year of yovel — he and his children with him. (LY: Maftir) 55For to me the people of Isra’el are slaves; they are my slaves whom I brought out of the land of Egypt; I am Adonai your God.
Currently Selected:
Vayikra (Lev) 25: CJB
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
For more information and to purchase a hard copy of the Complete Jewish Bible,
Learn More About Complete Jewish BibleLeviticus 25
25
The Sabbatical Year. 1The Lord said to Moses on Mount Sinai: 2#As every seventh day is to be a day of rest (cf. 23:3), so every seventh year is a year of rest (cf. 26:34–35, 43). The rest consists in not doing agricultural work. The people are to live off what grows naturally in the fields (vv. 6–7). Verses 19–22 add insurance by saying that God will make the sixth-year crop abundant such that its excess will stretch over the seventh sabbatical year as well as the eighth year when new crops are not yet harvested (cf. 26:10). Cf. Ex 23:10–11. Speak to the Israelites and tell them: When you enter the land that I am giving you, let the land, too, keep a sabbath for the Lord. 3For six years you may sow your field, and for six years prune your vineyard, gathering in their produce.#Ex 23:10–11. 4But during the seventh year the land shall have a sabbath of complete rest, a sabbath for the Lord,#Lv 26:34; 1 Mc 6:49, 53. when you may neither sow your field nor prune your vineyard. 5The aftergrowth of your harvest you shall not reap, nor shall you pick the grapes of your untrimmed vines. It shall be a year of rest for the land. 6While the land has its sabbath, all its produce will be food to eat for you yourself and for your male and female slave, for your laborer and the tenant who live with you, 7and likewise for your livestock and for the wild animals on your land.
The Jubilee Year. 8#The fiftieth year is the jubilee, determined by counting off “seven weeks of years.” It is sacred, like the sabbath day. Specifically, in it indentured Israelites return to their own households and land that has been sold returns to its original owner. Different laws are found in Ex 21:1–6; Dt 15:1–3, 12–18 (cf. Jer 34:8–22). You shall count seven weeks of years—seven times seven years—such that the seven weeks of years amount to forty-nine years. 9Then, on the tenth day of the seventh month#Seventh month: the priestly laws reflect the use of two calendars, one starting in the spring (cf. chap. 23) and one in the fall. The jubilee is calculated on the basis of the latter. Ram’s horn: Hebrew shophar. The name for the year, jubilee (Heb. yobel), also means “ram’s horn” and comes from the horn blown to announce the occasion. let the ram’s horn resound; on this, the Day of Atonement,#Lv 16:29. the ram’s horn blast shall resound throughout your land. 10You shall treat this fiftieth year as sacred. You shall proclaim liberty in the land for all its inhabitants.#Nm 36:4; Is 61:2; Jer 34:8–22; Ez 46:17; Lk 4:19. It shall be a jubilee for you, when each of you shall return to your own property, each of you to your own family. 11This fiftieth year is your year of jubilee; you shall not sow, nor shall you reap the aftergrowth or pick the untrimmed vines, 12since this is the jubilee. It shall be sacred for you. You may only eat what the field yields of itself.
13In this year of jubilee, then, each of you shall return to your own property. 14Therefore, when you sell any land to your neighbor or buy any from your neighbor, do not deal unfairly with one another. 15On the basis of the number of years since the last jubilee you shall purchase the land from your neighbor;#Lv 27:18, 23. and so also, on the basis of the number of years of harvest, that person shall sell it to you. 16When the years are many, the price shall be so much the more; when the years are few, the price shall be so much the less. For it is really the number of harvests that the person sells you. 17Do not deal unfairly with one another, then; but stand in fear of your God. I, the Lord, am your God.
18Observe my statutes and be careful to keep my ordinances, so that you will dwell securely in the land. 19The land will yield its fruit and you will eat your fill, and live there securely.#Lv 26:5–6. 20And if you say, “What shall we eat in the seventh year, if we do not sow or reap our crop?”#Mt 6:25, 31–34; Lk 12:22, 29. 21I will command such a blessing for you in the sixth year that there will be crop enough for three years, 22and when you sow in the eighth year, you will still be eating from the old crop; even into the ninth year, until the crop comes in, you will still be eating from the old crop.#Lv 26:10.
Redemption of Property.#This is a series of laws dealing mainly with situations of poverty in which one has to sell land, obtain a loan, or become indentured. Many of the laws are connected with the release of debts in the jubilee year. 23The land shall not be sold irrevocably; for the land is mine, and you are but resident aliens and under my authority. 24Therefore, in every part of the country that you occupy, you must permit the land to be redeemed. 25When one of your kindred is reduced to poverty and has to sell some property, that person’s closest relative,#A close family member is responsible for redemption. Some of these are specified in v. 49. who has the duty to redeem it, shall come and redeem what the relative has sold.#Ru 2:20; 4:4, 6; Jer 32:7–8. 26If, however, the person has no relative to redeem it, but later on acquires sufficient means to redeem it, 27the person shall calculate the years since the sale, return the balance to the one to whom it was sold, and thus regain the property.#Lv 27:18, 23. 28But if the person does not acquire sufficient means to buy back the land, what was sold shall remain in the possession of the purchaser until the year of the jubilee, when it must be released and returned to the original owner.#Lv 27:24.
29#Not being able to redeem a house in a walled city after one year is probably due to the demographic and economic situation of large towns as opposed to small villages and open agricultural areas. The agricultural lands associated with the latter were the foundation for the economic viability of the Israelite family, and as such, God—who is the ultimate owner of the land (25:23)—has assigned them to the Israelites as permanent holdings. When someone sells a dwelling in a walled town, it can be redeemed up to a full year after its sale—the redemption period is one year. 30But if such a house in a walled town has not been redeemed at the end of a full year, it shall belong irrevocably to the purchaser throughout the generations; it shall not be released in the jubilee. 31However, houses in villages that are not encircled by walls shall be reckoned as part of the surrounding farm land; they may be redeemed, and in the jubilee they must be released.
32#An exception to the rule in vv. 29–31 is made for levitical cities (Nm 35:1–8), since the Levites have no broad land holdings. Their houses can be redeemed and are to be released in the jubilee year. In levitical cities#Nm 35:1–8. the Levites shall always have the right to redeem the houses in the cities that are in their possession. 33As for levitical property that goes unredeemed—houses sold in cities of their possession shall be released in the jubilee; for the houses in levitical cities are their possession in the midst of the Israelites. 34Moreover, the pasture land#Nm 35:3. belonging to their cities shall not be sold at all; it must always remain their possession.
35When one of your kindred is reduced to poverty and becomes indebted to you, you shall support that person like a resident alien; let your kindred live with you. 36Do not exact interest in advance or accrued interest,#Interest in advance or accrued interest: two types of interest are mentioned here. The former may refer to interest subtracted from the loaned amount in advance, and the latter, to interest or a payment in addition to the loaned amount. but out of fear of God let your kindred live with you. 37#Ex 22:24; Dt 23:20. Do not give your money at interest or your food at a profit. 38I, the Lord, am your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
39#Here the individual Israelite has no assets and must become indentured to another Israelite for economic survival. No provision is given for redemption before the jubilee year, though such is probably allowed. When your kindred with you, having been so reduced to poverty, sell themselves to you, do not make them work as slaves.#Ex 21:2–11; Dt 15:12–18; 1 Kgs 9:22; Jer 34:8–22. 40Rather, let them be like laborers or like your tenants, working with you until the jubilee year, 41when, together with any children, they shall be released from your service and return to their family and to their ancestral property. 42Since they are my servants, whom I brought out of the land of Egypt, they shall not sell themselves as slaves are sold. 43Do not lord it over them harshly, but stand in fear of your God.
44#While Israelites may not be held as permanent slaves (vv. 39–43, 47–55), foreigners may be. They are not released in the jubilee, but may be bequeathed to one’s children. They may be treated as “slaves,” i.e., harshly (cf. Ex 21:20–21). The male and female slaves that you possess—these you shall acquire from the nations round about you.#Dt 21:10–14. 45You may also acquire them from among the resident aliens who reside with you, and from their families who are with you, those whom they bore in your land. These you may possess, 46and bequeath to your children as their hereditary possession forever. You may treat them as slaves. But none of you shall lord it harshly over any of your fellow Israelites.#Is 14:1–2.
47When your kindred, having been so reduced to poverty, sell themselves to a resident alien who has become wealthy or to descendants of a resident alien’s family, 48even after having sold themselves, they still may be redeemed by one of their kindred, 49by an uncle or cousin, or by some other relative from their family; or, having acquired the means, they may pay the redemption price themselves. 50With the purchaser they shall compute the years from the sale to the jubilee, distributing the sale price over these years as though they had been hired as laborers. 51The more years there are, the more of the sale price they shall pay back as the redemption price; 52the fewer years there are before the jubilee year, the more they have as credit; in proportion to the years of service they shall pay the redemption price. 53The tenant alien shall treat those who sold themselves as laborers hired on an annual basis, and the alien shall not lord it over them harshly before your very eyes. 54And if they are not redeemed by these means, they shall nevertheless be released, together with any children, in the jubilee year. 55For the Israelites belong to me as servants; they are my servants, whom I brought out of the land of Egypt, I, the Lord, your God.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc