1 Corinthians (1 Co) 15
15
1Now, brothers, I must remind you of the Good News which I proclaimed to you, and which you received, and on which you have taken your stand, 2and by which you are being saved — provided you keep holding fast to the message I proclaimed to you. For if you don’t, your trust will have been in vain. 3For among the first things I passed on to you was what I also received, namely this: the Messiah died for our sins, in accordance with what the Tanakh says; 4and he was buried; and he was raised on the third day, in accordance with what the Tanakh says; 5and he was seen by Kefa, then by the Twelve; 6and afterwards he was seen by more than five hundred brothers at one time, the majority of whom are still alive, though some have died. 7Later he was seen by Ya‘akov, then by all the emissaries; 8and last of all he was seen by me, even though I was born at the wrong time. 9For I am the least of all the emissaries, unfit to be called an emissary, because I persecuted the Messianic Community of God. 10But by God’s grace I am what I am, and his grace towards me was not in vain; on the contrary, I have worked harder than all of them, although it was not I but the grace of God with me. 11Anyhow, whether I or they, this is what we proclaim, and this is what you believed.
12But if it has been proclaimed that the Messiah has been raised from the dead, how is it that some of you are saying there is no such thing as a resurrection of the dead? 13If there is no resurrection of the dead, then the Messiah has not been raised; 14and if the Messiah has not been raised, then what we have proclaimed is in vain; also your trust is in vain; 15furthermore, we are shown up as false witnesses for God in having testified that God raised up the Messiah, whom he did not raise if it is true that the dead are not raised. 16For if the dead are not raised, then the Messiah has not been raised either; 17and if the Messiah has not been raised, your trust is useless, and you are still in your sins. 18Also, if this is the case, those who died in union with the Messiah are lost. 19If it is only for this life that we have put our hope in the Messiah, we are more pitiable than anyone.
20But the fact is that the Messiah has been raised from the dead, the firstfruits of those who have died. 21For since death came through a man, also the resurrection of the dead has come through a man. 22For just as in connection with Adam all die, so in connection with the Messiah all will be made alive. 23But each in his own order: the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming; 24then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power. 25For he has to rule until he puts all his enemies under his feet. 26The last enemy to be done away with will be death, 27for “He put everything in subjection under his feet.” But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah. 28Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone.
29Were it otherwise, what would the people accomplish who are immersed on behalf of the dead? If the dead are not actually raised, why are people immersed for them? 30For that matter, we ourselves — why do we keep facing danger hour by hour? 31Brothers, by the right to be proud which the Messiah Yeshua our Lord gives me, I solemnly tell you that I die every day. 32If my fighting with “wild beasts” in Ephesus was done merely on a human basis, what do I gain by it? If dead people are not raised, we might as well live by the saying, “Let’s eat and drink, for tomorrow we die!” 33Don’t be fooled. “Bad company ruins good character.” 34Come to your senses! Live righteously and stop sinning! There are some people who lack knowledge of God — I say this to your shame.
35But someone will ask, “In what manner are the dead raised? What sort of body do they have?” 36Stupid! When you sow a seed, it doesn’t come alive unless it first dies. 37Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else; 38but God gives it the body he intended for it; and to each kind of seed he gives its own body. 39Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish. 40Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else. 41The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty.
42So it is with the resurrection of the dead. When the body is “sown,” it decays; when it is raised, it cannot decay. 43When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong. 44When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit. 45In fact, the Tanakh says so: Adam, the first man, became a living human being; but the last “Adam” has become a life-giving Spirit. 46Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards. 47The first man is from the earth, made of dust; the second man is from heaven. 48People born of dust are like the man of dust, and people born from heaven are like the man from heaven; 49and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven.
50Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. 51Look, I will tell you a secret — not all of us will die! But we will all be changed! 52It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. 53For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. 54When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:
“Death is swallowed up in victory.
55“Death, where is your victory?
Death, where is your sting?”
56The sting of death is sin; and sin draws its power from the Torah; 57but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!
58So, my dear brothers, stand firm and immovable, always doing the Lord’s work as vigorously as you can, knowing that united with the Lord your efforts are not in vain.
Currently Selected:
1 Corinthians (1 Co) 15: CJB
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
For more information and to purchase a hard copy of the Complete Jewish Bible,
Learn More About Complete Jewish Bible1 Corinthians 15
15
1Now, Achim b'Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm,#15:1 Isa 40:9
2Through which also you are brought to Yeshu'at Eloheinu, provided you hold fast to the dvar torah which I proclaimed to you, unless you received it in vain.#15:2 cf. 1C 15:10-12,14
3For I transmitted and handed on to you as authoritative torah, rishon (first), that which was also transmitted and handed on to me as authoritative torah:#15:3 Ga 1:18 that Rebbe, Melech HaMoshiach died on behalf of avoneinu#15:3 Isa 1:4 (our averos, iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh,#15:3 Isa 53:8-9; Dan 9:26
4And that Rebbe, Melech HaMoshiach was buried in a kever#15:4 Isa 53:9 (grave, burial place), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (Gn 1:11-13#15:4 T.N. Chag HaBikkurim Lv 23:10-11, see 1C 15:20)#15:4 Ex 19:11,15-16; Josh 1:11; Num 19:11-13; Jon 1:17; Hos 6:2; 2Kgs 20:5,8; Ezra 6:15 according to the Kitvei Hakodesh,#15:4 Ps 16:10
5And that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,
6Afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.
7Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov,#15:7 Ga 1:19, also see Mt 13:55 then by all the Shlichim.
8And, last of all, even as if to one born not normally,#15:8 like the rest Rebbe, Melech HaMoshiach was seen by me also.#15:8 cf. 1C 9:1
9For I am the least of Moshiachʼs Shlichim, not qualified to be called a Shliach, because I brought redifah (persecution) upon the Kehillah of Hashem.
10But by the Chen v'Chesed Hashem, I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Moshiachʼs Shlichim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.
11Whether it was I or those others, so we preached as Moshiachʼs maggidim, and so you had emunah and became Moshiachʼs ma'aminim.
12And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?
13And if there is no Techiyas HaMesim, neither then has Rebbe, Melech HaMoshiach been raised.
14And if Rebbe, Melech HaMoshiach has not been raised, then our darshenen to you was in vain and also in vain is your emunah (faith).
15Moreover, we are found also to be edei sheker (false witnesses)#15:15 Ex 20:16; Dt 19:16-21 misrepresenting Hashem Himself, because we gave solemn edut#15:15 1C 1:6 (testimony) as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach — whom, of course, He did not raise if, as you say, the Mesim are not bemetzius (in fact) raised.
16For if the Mesim (Dead persons) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;
17And if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (sins),
18And even the ones who sleep the sleep of the Mesim in Rebbe, Melech HaMoshiach have perished.
19Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more than kol Bnei Adam.
20But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim#15:20 Gn 1:11-13; Num 28:26; Lv 23:10-11 (Firstfruits), the Firstfruits of the ones having fallen asleep [in Moshiach].
21For als (since) through an Adam (Man) came mavet,#15:21 Gn 2:17 also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.
22For as in Adam all die,#15:22 Gn 3:19 so also in Moshiach all will be made alive.
23But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach;
24Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu,#15:24 Dan 2:44; 7:13-14,27 after He has abolished all Misrah and Shilton and Gevurah.
25For it is necessary for Moshiach to reign until Hashem puts all His OYVIM (enemies) under His RAGLAYIM#15:25 Ps 110:1 (feet).#15:25 Isa 9:7; 52:7
26The last Oyev (Enemy) to be abolished is Mavet.
27For KOL HASHEM put TACHAT RAGLAV (All things He subjected under His feet),#15:27 Ps 8:6 [7] but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One#15:27 Hashem who put all things in subjection under Moshiach.
28But, when all things are subjected to Hashem, then also the Zun fun der Oybershter#15:28 Moshiach himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all.#15:28 i.e., preeminent
29Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?
30Why also are we putting ourselves at risk and in danger every hour?
31Daily I die and that is as true a fact, Achim b'Moshiach, as it is that I glory over you in Moshiach Yehoshua Adoneinu.
32If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus,#15:32 Ac 19; 2C 1:3-10 what do I gain? If there is no Techiyas HaMesim, “Let us eat and drink, KI MACHAR NAMUT (For tomorrow we die).”#15:32 Isa 22:13; 56:12
33Do not fall under a delusion. “Bad chavrusashaft (association, influence or hashpa'ah) corrupts good midos.”
34Wake up and come to your senses. Start walking in the derech tzaddikim.#15:34 Ps 1:6 Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah (shame).
35But someone will question, “How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?”#15:35 Ezek 37:3
36Yold, what you sow is not made alive unless it dies!
37And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.
38However, Hashem chooses#15:38 another body to give to the#15:38 “dead” and buried seed, and to each kind of zera is given by Hashem its own body.#15:38 Gn 1:11-13; 47:18-19
39Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;
40and there are gufot baShomayim (heavenly bodies), and gufot ba'aretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.
41There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav.#15:41 Ps 19:4-6; 8:1,3
42So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable.#15:42 Dan 12:3
43What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko'ach (power).
44What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.
45So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (And the [first] Man became a living soul);#15:45 Gn 2:7 but the Adam haacharon (last Adam) became a Ruach mechayyeh.#15:45 Jn 5:26
46But the spiritual body is not harishon, but the natural; then afterward the spiritual.
47The Adam Harishon is AFAR MIN HA'ADAMAH (dust from the earth, ground),#15:47 Gn 2:7 out of ha'aretz. The Adam HaSheini (the second Adam) is out of Shomayim.#15:47 Dan 7:13; Ps 90:3
48As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.
49And just as we have borne the demut of the Adam MIN AFAR HA'ADAMAH (from the dust of the earth),#15:49 Gn 2:7 so we will bear also the likeness of the Heavenly Adam (Man).#15:49 Gn 5:3
50Now this I say, Achim b'Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable.#15:50 Ps 16:9-10; Job 19:25-26
51Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.
52In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.
53For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.
54But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, “He will swallow up death forever”#15:54 Isa 25:8 in victory.
55EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? (Where are your plagues, O Death? Where is your destruction, O Sheol?)#15:55 Hos 13:14
56Now the sting of death is chet (sin) and the ko'ach (power) of chet (sin) is chukkat haTorah.#15:56 See Dt 27:26; Ga 3:1-13; Ro 7:7-13
57But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
58So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'as that your po'al (work) is not in vain in Hashem.#15:58 2Chr 15:7; Isa 65:23
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.