1 Corinthians (1 Co) 14
14
1Pursue love!
However, keep on eagerly seeking the things of the Spirit; and especially seek to be able to prophesy. 2For someone speaking in a tongue is not speaking to people but to God, because no one can understand, since he is uttering mysteries in the power of the Spirit. 3But someone prophesying is speaking to people, edifying, encouraging and comforting them. 4A person speaking in a tongue does edify himself, but a person prophesying edifies the congregation. 5I wish you would all speak in tongues, but even more I wish you would all prophesy. The person who prophesies is greater than the person who speaks in tongues, unless someone gives an interpretation, so that the congregation can be edified.
6Brothers, suppose I come to you now speaking in tongues. How can I be of benefit to you unless I bring you some revelation or knowledge or prophecy or teaching? 7Even with lifeless musical instruments, such as a flute or a harp, how will anyone recognize the melody if one note can’t be distinguished from another? 8And if the bugle gives an unclear sound, who will get ready for battle? 9It’s the same with you: how will anyone know what you are saying unless you use your tongue to produce intelligible speech? You will be talking to the air! 10There are undoubtedly all kinds of sounds in the world, and none is altogether meaningless; 11but if I don’t know what a person’s sounds mean, I will be a foreigner to the speaker and the speaker will be a foreigner to me. 12Likewise with you: since you eagerly seek the things of the Spirit, seek especially what will help in edifying the congregation.
13Therefore someone who speaks in a tongue should pray for the power to interpret. 14For if I pray in a tongue, my spirit does pray, but my mind is unproductive. 15So, what about it? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16Otherwise, if you are giving thanks with your spirit, how will someone who has not yet received much instruction be able to say, “Amen,” when you have finished giving thanks, since he doesn’t know what you are saying? 17For undoubtedly you are giving thanks very nicely, but the other person is not being edified. 18I thank God that I speak in tongues more than all of you, 19but in a congregation meeting I would rather say five words with my mind in order to instruct others than ten thousand words in a tongue!
20Brothers, don’t be children in your thinking. In evil, be like infants; but in your thinking, be grown-up. 21In the Torah it is written,
“By other tongues,
by the lips of foreigners
I will speak to this people.
But even then they will not listen to me,”
says Adonai.
22Thus tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23So if the whole congregation comes together with everybody speaking in tongues, and uninstructed people or unbelievers come in, won’t they say you’re crazy? 24But if you all prophesy, and some unbeliever or uninstructed person enters, he is convicted of sin by all, he is brought under judgment by all, 25and the secrets of his heart are laid bare; so he falls on his face and worships God, saying, “God is really here among you!”
26What is our conclusion, brothers? Whenever you come together, let everyone be ready with a psalm or a teaching or a revelation, or ready to use his gift of tongues or give an interpretation; but let everything be for edification. 27If the gift of tongues is exercised, let it be by two or at most three, and each in turn; and let someone interpret. 28And if there is no one present who can interpret, let the people who speak in tongues keep silent when the congregation meets — they can speak to themselves and to God. 29Let two or three prophets speak, while the others weigh what is said. 30And if something is revealed to a prophet who is sitting down, let the first one be silent. 31For you can all prophesy one by one, with the result that all will learn something and all will be encouraged. 32Also, the prophets’ spirits are under the prophets’ control; 33for God is not a God of unruliness but of shalom.
As in all the congregations of God’s people, 34let the wives remain silent when the congregation meets; they are certainly not permitted to speak out. Rather, let them remain subordinate, as also the Torah says; 35and if there is something they want to know, let them ask their own husbands at home; for it is shameful for a woman to speak out in a congregational meeting.
36Did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks he is a prophet or is endowed with the Spirit, let him acknowledge that what I am writing you is a command of the Lord. 38But if someone doesn’t recognize this, then let him remain unrecognized.
39So, my brothers, eagerly seek to prophesy; and do not forbid speaking in tongues; 40but let all things be done in a proper and orderly way.
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1 Corinthians (1 Co) 14: CJB
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14
1Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy. 2For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries. 3But he that prophesieth speaketh unto men edification, and exhortation, and consolation. 4He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church. 5Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 6But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? 7Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped? 8For if the trumpet give an uncertain voice, who shall prepare himself for war? 9So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air. 10There are, it may be, so many kinds of voices in the world, and no kind is without signification. 11If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me. 12So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church. 13Wherefore let him that speaketh in a tongue pray that he may interpret. 14For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful. 15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 16Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest? 17For thou verily givest thanks well, but the other is not edified. 18I thank God, I speak with tongues more than you all: 19howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
20Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. 21In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. 22Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe. 23If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? 24But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; 25the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.
26What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. 27If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret: 28but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29And let the prophets speak by two or three, and let the others discern. 30But if a revelation be made to another sitting by, let the first keep silence. 31For ye all can prophesy one by one, that all may learn, and all may be exhorted; 32and the spirits of the prophets are subject to the prophets; 33for God is not a God of confusion, but of peace.
As in all the churches of the saints, 34let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. 35And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church. 36What? was it from you that the word of God went forth? or came it unto you alone?
37If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord. 38But if any man is ignorant, let him be ignorant.
39Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues. 40But let all things be done decently and in order.
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