Mark 15
15
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Yeshua, carried him away, and delivered him up to Pilate. 2Pilate asked him, “Are you the King of the Jews?”
He answered, “So you say.”
3 The chief priests accused him of many things. 4Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5 But Yeshua made no further answer, so that Pilate marveled.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him. 7There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. 8The multitude, crying aloud, began to ask him to do as he always did for them. 9Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10For he perceived that for envy the chief priests had delivered him up. 11But the chief priests stirred up the multitude, that he should release Barabbas to them instead. 12Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
13 They cried out again, “Crucify him!”
14 Pilate said to them, “Why, what evil has he done?”
But they cried out exceedingly, “Crucify him!”
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Yeshua, when he had flogged him, to be crucified.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. 17They clothed him with purple; and weaving a crown of thorns, they put it on him. 18They began to salute him, “Hail, King of the Jews!” 19They struck his head with a reed and spat on him, and bowing their knees, did homage to him. 20When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross. 22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.” 23They offered him wine mixed with myrrh to drink, but he didn’t take it.
24Crucifying him, they parted his garments among them, casting lots on them, what each should take. 25It was the third hour#15:25 9:00 a.m. when they crucified him. 26The superscription of his accusation was written over him: “THE KING OF THE JEWS.” 27With him they crucified two robbers, one on his right hand, and one on his left. 28The Scripture was fulfilled which says, “He was counted with transgressors.”#15:28 NU omits verse 28.
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days, 30save yourself, and come down from the cross!”
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. 32Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him.”#15:32 TR omits “him” Those who were crucified with him also insulted him.
33 When the sixth hour#15:33 or, noon had come, there was darkness over the whole land until the ninth hour.#15:33 3:00 p.m. 34At the ninth hour Yeshua cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” #Psalms 22:1
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37Yeshua cried out with a loud voice, and gave up the spirit. 38The veil of the temple was torn in two from the top to the bottom. 39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
40 There were also women watching from afar, among whom were both Miriam Magdalene and Miriam the mother of Jacob the less and of Yosi, and Shalom; 41who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath, 43Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Yeshua’s body. 44Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long. 45When he found out from the centurion, he granted the body to Joseph. 46He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb. 47Miriam Magdalene and Miriam the mother of Yosi, saw where he was laid.
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PUBLIC DOMAIN
Markos 15
15
1And as soon as it was boker, the Rashei Hakohanim (the Chief Priests) with the Zekenim and Sofrim (Scribes) and [the] whole Sanhedrin, having performed the akedah (binding) of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate.#15:1 Gn 22:9
2And Pilate questioned Rebbe, Melech HaMoshiach, Are you the Melech HaYehudim? And, in reply, he says, You say so.
3And the Rashei Hakohanim were accusing Rebbe, Melech HaMoshiach [of] many things.
4And Pilate again questioned him, saying, Do you not answer anything? Look how many things they accuse you [of].
5But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded.#15:5 Isa 53:7
6Now [at] every Chag he was releasing to them one prisoner for whom they were making bakosha (request).
7Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (Revolt, Uprising), had committed retzach (murder).
8So the crowd came and began to ask Pilate to do for them just as in the past was his custom.
9But Pilate answered them, saying, Do you wish [that] I should release to you the Melech HaYehudim?
10For Pilate knew that because of kinah (envy) the Rashei Hakohanim had handed him over to him.
11But the Rashei Hakohanim incited the crowd that Pilate should instead release Bar-Abba to them.
12But Pilate, in reply again, was saying to them, What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?
13And again they cried out, Let him be talui al HaEtz (being hanged on the Tree)!#15:13 Dt 21:23
14But Pilate was saying to them, Why? What ra'ah has he committed? But they all the more cried out, Let him be talui al HaEtz (being hanged on the Tree)!#15:14 Dt 21:23
15So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged#15:15 with the flagellum and to be talui al HaEtz#15:15 Dt 21:23 (to be hanged on the Tree).
16And the chaiyalim (soldiers) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governorʼs headquarters, and they called together [the] whole cohort.
17And they clothe him in [royal] purple and place upon him a keter (crown) of thorns that they had woven together.
18And they began to greet him, Hail, Melech HaYehudim!
19And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him.#15:19 Ps 22:8,17
20After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might make him be talui al HaEtz (being hanged on the Tree).#15:20 Dt 21:23
21And a certain Shim'on from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim (soldiers) requisition him in order that he carry Moshiachʼs Etz.#15:21 Dt 21:23; Isa 53:4-5
22And they bring Rebbe, Melech HaMoshiach to a place called Gulgolta, which means, being translated, Place of the Skull.
23And they were giving to him yayin having been mixed with myrrh, but this one did not take it.#15:23 Ps 69:21 [22]; Prov 31:6
24And they hanged Rebbe, Melech HaMoshiach on HaEtz and YICHALLEKU VEGADAI (they divide the garments) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL (they cast lots) for them, to decide what each might take.#15:24 Ps 22:18 [19]
25Now it was [the] third hour when they nailed and hanged Rebbe, Melech HaMoshiach on HAETZ.#15:25 Dt 21:23
26And the inscription of the charge against him was inscribed above his rosh, Melech HaYehudim.
27And with him they also nailed, each to his own etz, shnei shodedim, one on [the] right, one on [the] left of him.
[28And the Kitvei Hakodesh was fulfilled, VES POSHEIM NIMNAH (and with lawless persons he was numbered).]
29And the ones passing by were reviling him and shaking their heads and saying, Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shlosha yamim,#15:29 Ps 22:7; 109:25
30Save yourself! Come down from the etz!
31Likewise, also, the Rashei Hakohanim with the Sofrim were also mocking him, saying, He saved others, but himself he is not able to save.#15:31 Ps 22:7
32Let the Moshiach, let Rebbe Melech HaMoshiach of Yisroel, let [him] come down now from the etz, in order that we may see and have emunah! And the ones having been hanged on the etz on either side of him were reproaching him.#15:32 Mk 8:31
33And when the sixth hour came,#15:33 high noon it became choshech over kol haaretz until [the] ninth hour.#15:33 Am 8:9
34And at the ninth hour, he cried out in a kol gadol (loud voice), Eloi, Eloi lamah sabachthani? — which means, being translated, ELI ELI LAMAH AZAVTANI? (My G-d, my G-d, why have you forsaken me?)#15:34 Ps 22:1
35And some of the ones having been standing nearby and having heard, were saying, Hinei! He calls for Eliyahu HaNavi!
36And someone having run and having filled a sponge with CHOMETZ#15:36 Ps 69:21 (vinegar), and having placed it on a staff, gave a drink to him, saying, Leave him alone. Let us see if Eliyahu Hanavi comes to take him down.
37And Rebbe, Melech HaMoshiach, having uttered a kol gadol (loud voice) and having breathed his last, expired.
38And the Parochet in the Heikhal was torn in two from top to bottom.
39And the centurion, having stood nearby opposite him, and having seen that he expired this way, said Beemes (actually, in truth), this man was the Ben HaElohim!
40And there were also nashim (women) looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Em of the younger Ya'akov and of Yosi, and Shlomit.#15:40 Ps 38:11
41They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him#15:41 as talmidat and serving him, and there were many other Jewish women who, with Rebbe Melech HaMoshiach, had made their aliyah leregel (pilgrimage) up to Yerushalayim.
42And already, erev (evening) fast approaching, vibahlt (since) it was Preparation Day, which is the day before Shabbos,
43Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (prominence) there, a man who was also himself looking forward to the Malchut Hashem, had the bold chozek to go into Pilate and ask for the gufat Yehoshua.
44And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar (deceased), and Pilate summoned the centurion to question him whether Yehoshua was niftar already.
45And having found out from the centurion, he gave the geviyah (body) to Yosef.#15:45 Gn 47:18
46And having bought linen cloth tachrichim (shrouds) and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim (shrouds) and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.
47And Miryam of Magdala and Miryam the Em of Yosi were observing#15:47 T.N. as chevra kadisha shomrim eye-witnesses of where Rebbe, Melech HaMoshiach had been laid.
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THE ORTHODOX JEWISH BIBLE
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