Yochanan 1
1
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome#1:5 The word translated “overcome” (κατέλαβεν) can also be translated “comprehended.” It refers to getting a grip on an enemy to defeat him. it.
6 There came a man sent from God, whose name was Yochanan. 7The same came as a witness, that he might testify about the light, that all might believe through him. 8He was not the light, but was sent that he might testify about the light. 9The true light that enlightens everyone was coming into the world.
10 He was in the world, and the world was made through him, and the world didn’t recognize him. 11He came to his own, and those who were his own didn’t receive him. 12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 The Word became flesh and lived among us. We saw his glory, such glory as of the only born#1:14 The phrase “only born” is from the Greek word “μονογενους”, which is sometimes translated “only begotten” or “one and only”. Son of the Father, full of grace and truth. 15Yochanan testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16From his fullness we all received grace upon grace. 17For the Torah was given through Moses. Grace and truth were realized through Yeshua the Messiah.#1:17 “Messiah” means “Anointed One”. 18No one has seen God at any time. The only born#1:18 The phrase “only born” is from the Greek word “μονογενη”, which is sometimes translated “only begotten” or “one and only”. Son,#1:18 NU reads “God” who is in the bosom of the Father, has declared him.
19 This is Yochanan’s testimony, when the Judeans sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 He declared, and didn’t deny, but he declared, “I am not the Messiah.”
21 They asked him, “What then? Are you Elijah?”
He said, “I am not.”
“Are you the prophet?”
He answered, “No.”
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’#Isaiah 40:3 as Isaiah the prophet said.”
24 The ones who had been sent were from the Pharisees. 25They asked him, “Why then do you immerse if you are not the Messiah, nor Elijah, nor the prophet?”
26Yochanan answered them, “I immerse in water, but among you stands one whom you don’t know. 27He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.” 28These things were done in Bethany beyond the Jordan, where Yochanan was immersing.
29 The next day, he saw Yeshua coming to him, and said, “Behold,#1:29 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection. the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came immersing in water, that he would be revealed to Israel.” 32Yochanan testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33I didn’t recognize him, but he who sent me to immerse in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who immerses in the Holy Spirit.’ 34I have seen and have testified that this is the Son of God.”
35 Again, the next day, Yochanan was standing with two of his disciples, 36and he looked at Yeshua as he walked, and said, “Behold, the Lamb of God!” 37The two disciples heard him speak, and they followed Yeshua. 38Yeshua turned and saw them following, and said to them, “What are you looking for?”
They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
39 He said to them, “Come and see.”
They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.#1:39 4:00 p.m. 40One of the two who heard Yochanan and followed him was Andrew, Simon Peter’s brother. 41He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Anointed One#1:41 “Messiah” (Hebrew) and “Christ” (Greek) both mean “Anointed One”.). 42He brought him to Yeshua. Yeshua looked at him and said, “You are Simon the son of Jonah. You shall be called Kefa” (which is by interpretation, Peter).#1:42 “Kefa” (Aramaic) and “Peter” (Greek) both mean “Rock”.
43 On the next day, he was determined to go out into Galilee, and he found Philip. Yeshua said to him, “Follow me.” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael, and said to him, “We have found him of whom Moses in the Torah and also the prophets, wrote: Yeshua of Nazareth, the son of Joseph.”
46 Nathanael said to him, “Can any good thing come out of Nazareth?”
Philip said to him, “Come and see.”
47Yeshua saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48 Nathanael said to him, “How do you know me?”
Yeshua answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
50Yeshua answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!” 51He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
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PUBLIC DOMAIN
John 1
1
In praise of the Word
The Word of life
1In the beginning was the one
who is called the Word.
The Word was with God
and was truly God.
2From the very beginning
the Word was with God.
3And with this Word,
God created all things.
Nothing was made
without the Word.
Everything that was created
4received its life from him,
and his life gave light
to everyone.
5The light keeps shining
in the dark,
and darkness has never
put it out.#1.5 put it out: Or “understood it.”
6God sent a man named John,#Mt 3.1; Mk 1.4; Lk 3.1,2.
7who came to tell
about the light
and to lead all people
to have faith.
8John wasn't that light.
He came only to tell
about the light.
9The true light that shines
on everyone
was coming into the world.
10The Word was in the world,
but no one knew him,
though God had made the world
with his Word.
11He came into his own world,
but his own nation
did not welcome him.
12Yet some people accepted him
and put their faith in him.
So he gave them the right
to be the children of God.
13They were not God's children
by nature or because
of any human desires.
God himself was the one
who made them his children.
14The Word became
a human being
and lived here with us.
We saw his true glory,
the glory of the only Son
of the Father.
From him all the kindness
and all the truth of God
have come down to us.
15John spoke about him and shouted, “This is the one I told you would come! He is greater than I am, because he was alive before I was born.”
16Because of all that the Son is, we have been given one blessing after another.#1.16 one blessing after another: Or “one blessing in place of another.” 17The Law was given by Moses, but Jesus Christ brought us undeserved kindness and truth. 18No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like.
The message of John the Baptist
John the Baptist tells about Jesus
(Matthew 3.1-12; Mark 1.1-8; Luke 3.15-17)
19-20The Jewish leaders in Jerusalem sent priests and temple helpers to ask John who he was. He told them plainly, “I am not the Messiah.” 21Then when they asked him if he were Elijah, he said, “No, I am not!” And when they asked if he were the Prophet,#1.21 the Prophet: Many of the Jewish people expected God to send them a prophet who would be like Moses, but with even greater power. See Deuteronomy 18.15,18. he also said “No!”#Ml 4.5; Dt 18.15,18.
22Finally, they said, “Who are you then? We have to give an answer to the ones who sent us. Tell us who you are!”
23John answered in the words of the prophet Isaiah, “I am only someone shouting in the desert, ‘Get the road ready for the Lord!’ ”#Is 40.3 (LXX).
24Some Pharisees had also been sent to John. 25They asked him, “Why are you baptizing people, if you are not the Messiah or Elijah or the Prophet?”
26John told them, “I use water to baptize people. But here with you is someone you don't know. 27Even though I came first, I am not good enough to untie his sandals.” 28John said this as he was baptizing east of the River Jordan in Bethany.#1.28 Bethany: An unknown village east of the Jordan with the same name as the village near Jerusalem.
The Lamb of God
29The next day, John saw Jesus coming towards him and said:
Here is the Lamb of God who takes away the sin of the world! 30He is the one I told you about when I said, “Someone else will come. He is greater than I am, because he was alive before I was born.” 31I didn't know who he was. But I came to baptize you with water, so that everyone in Israel would see him.
32I was there and saw the Spirit come down on him like a dove from heaven. And the Spirit stayed on him. 33Before this I didn't know who he was. But the one who sent me to baptize with water had told me, “You will see the Spirit come down and stay on someone. Then you will know that he is the one who will baptize with the Holy Spirit.” 34I saw this happen, and I tell you that he is the Son of God.
Jesus chooses his first disciples
35The next day, John was there again, and two of his followers were with him. 36When he saw Jesus walking by, he said, “Here is the Lamb of God!” 37John's two followers heard him, and they went with Jesus.
38When Jesus turned and saw them, he asked, “What do you want?”
They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher”.
39Jesus replied, “Come and see!” It was already about four o'clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.
40One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter. 41The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ”.
42Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter”.#1.42 Peter: The Aramaic name “Cephas” and the Greek name “Peter” each mean “rock”.
Jesus chooses Philip and Nathanael
43-44The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the home town of Andrew and Peter. Jesus said to Philip, “Come with me.”
45Philip then found Nathanael and said, “We have found the one that Moses and the Prophets#1.45 Moses and the Prophets: The Jewish Scriptures, that is, the Old Testament. wrote about. He is Jesus, the son of Joseph from Nazareth.”
46Nathanael asked, “Can anything good come from Nazareth?”
Philip answered, “Come and see.”
47When Jesus saw Nathanael coming towards him, he said, “Here is a true descendant of our ancestor Israel. And he isn't deceitful.”#1.47 Israel…isn't deceitful: Israel (meaning “a man who wrestled with God” or “a prince of God”) was the name that the Lord gave to Jacob (meaning “cheater” or “deceiver”), the famous ancestor of the Jewish people.
48“How do you know me?” Nathanael asked.
Jesus answered, “Before Philip called you, I saw you under the fig tree.”
49Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”
50Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. 51I tell you for certain that you will see heaven open and God's angels going up and coming down on the Son of Man.”#1.51 going up and coming down on the Son of Man: When Jacob (see the note at verse 47) was running from his brother Esau, he had a dream in which he saw angels going up and down on a ladder from earth to heaven. See Genesis 32.22-32.#Gn 28.12.
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© British and Foreign Bible Society 2012