Hebrews 11
11
1 Now faith is assurance of things hoped for, proof of things not seen. 2For by this, the elders obtained approval. 3By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
5 By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. 6Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
7 By faith Noah, being warned about things not yet seen, moved with godly fear,#11:7 or, reverence prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.
8 By faith Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went. 9By faith he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise. 10For he was looking for the city which has foundations, whose builder and maker is God.
11 By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. 12Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.
13 These all died in faith, not having received the promises, but having seen#11:13 TR adds “and being convinced of” them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. 14For those who say such things make it clear that they are seeking a country of their own. 15If indeed they had been thinking of that country from which they went out, they would have had enough time to return. 16But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
17 By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his only born#11:17 The phrase “only born” is from the Greek word “μονογενη”, which is sometimes translated “only begotten” or “one and only”. son, 18to whom it was said, “Your offspring will be accounted as from Isaac,” #Genesis 21:12 19concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
20 By faith Isaac blessed Jacob and Esau, even concerning things to come.
21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshipped, leaning on the top of his staff.
22 By faith Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones.
23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child; and they were not afraid of the king’s commandment.
24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, 25choosing rather to share ill treatment with God’s people than to enjoy the pleasures of sin for a time, 26considering the reproach of the Messiah greater riches than the treasures of Egypt; for he looked to the reward. 27By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. 28By faith he kept the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29 By faith they passed through the Sea of Suf as on dry land. When the Egyptians tried to do so, they were swallowed up.
30 By faith the walls of Jericho fell down after they had been encircled for seven days.
31 By faith Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.
32 What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets— 33who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,#Daniel 6:22-23 34quenched the power of fire,#Daniel 3:1-30 escaped the edge of the sword,#1 Kings 19:1-3; 2 Kings 6:31—7:20 from weakness were made strong, grew mighty in war, and caused foreign armies to flee. 35Women received their dead by resurrection.#1 Kings 17:17-23; 2 Kings 4:32-37 Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 36Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. 37They were stoned.#2 Chronicles 24:20-21 They were sawn apart. They were tempted. They were slain with the sword.#Jeremiah 26:20-23; 1 Kings 19:10 They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— 38of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth.
39 These all, having been commended for their faith, didn’t receive the promise, 40God having provided some better thing concerning us, so that apart from us they should not be made perfect.
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Hebrews 11
11
1Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.
2For by Emunah have our Zekenim been given approval.
3By Emunah we have binah Shomayim v'ha'Aretz found their “barah” from the Dvar Hashem, so that not from anything visible has what we see come into being.#11:3 Ps 33:6
4By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.
5By Emunah Chanokh was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM#11:5 Gn 5:24 (and he was not, because G-d took him [up]). Before Chanokh was raptured in his aliyah l'Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.
6And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.
7By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah.#11:7 Gn 15:6; Hab 2:4
8By Emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (inheritance), responded with mishma'at (obedience), and he went out, not having da'as of where he was going.
9By Emunah he made aliyah to HA'ARETZ ASHER DIBER#11:9 Dt 9:28 (the land that He promised), Ha'aretz haHavtacha (the Promised Land), as in an eretz zarah (a strange land), living in oholim (tents), as did Yitzchak and Ya'akov, the fellow yorshim (heirs) of the same havtachah (promise);
10For Avraham Avinu was looking forward to the Shtetl having a yesod Olam (eternally firm foundation), whose Planner and Builder is Hashem.
11By Emunah also Sarah, herself barren, received the ability to found a posterity, and she did so even beyond the normal age, als (since) she considered ne'eman (faithful) the One having given the Havtachah (promise);
12therefore, also, from one man were born#11:12 Dt 26:5 and indeed this man was kimat (practically, as good as) dead many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumerable as the sand ASHER AL SEFAT (“that is on the seashore”).#11:12 Gn 15:5; 22:17
13Yet all of these became niftarim (deceased) in Emunah, not having received the havtachot (promises), but having seen them and, as it were, they gave the havtachot a “Baruch Habah!” welcome from a distance, and they made the Ani Ma'amin hoda'ah (confession) that they were GERIM (strangers) and TOSHAVIM#11:13 Gerim, Toshavim see Ps 39:12 [13] (sojourners) in the Golus of the Olam Hazeh.
14For those saying such things make it clear that they are searching for an Eretz Moshav.
15And if they were remembering ha'aretz from which they made aliyah, they would have had an opportunity to make yerida (to descend back, return).
16But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called Ehoheihem, for he prepared for them an Ir Kodesh.
17By Emunah Avraham Avinu, when he underwent nisayon, offered up the Akedas HaYitzchak; and he who had received the Havtachot (Promises) was offering as a korban his Ben Yechid.#11:17 Jn 3:16
18This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA#11:18 Gn 21:12 (In Yitzchak will be called your seed).
19Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tipus (type, pattern).
20By Emunah Yitzchak invoked brachot with respect to future events on Ya'akov and Esav.
21By Emunah Ya'akov, as he was dying, gave a bracha to each of the banim of Yosef and V'YISHTAKHU YISROEL#11:21 Gn 47:31 (And Yisroel worshiped).
22By Emunah Yosef, as he was dying, dermohn (made mention) of the Yetzi'at Bnei Yisroel (the Going Out, the Exodus of Bnei Yisroel) and he gave instructions concerning his ATZMOT#11:22 Gn 50:25 (bones).
23By Emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM (three months) because they saw he was a yeled TOV#11:23 Ex 2:2 and they had no pachad (terror) at the kingʼs decree.
24By Emunah, Moshe Rabbeinu, when he had grown, refused to be called the son of Pharaohʼs daughter;
25Choosing rather to endure redifah (persecution) with the Am Hashem than to enjoy the ephemeral ta'anugot (pleasures) of averos for a season.
26For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (riches) than the otzar (treasure) of Mitzrayim (Egypt), for he had respect unto the recompense of the sachar (reward).
27By Emunah, Moshe Rabbeinu departed from Mitzrayim (Egypt), not having pachad (fear) of the ka'as (anger) of the king, for he persevered as seeing the One who is unseen.
28By Emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot],#11:28 Ex 12:22 for fear that the Destroyer of the Bechorim might destroy them.
29By Emunah, they went through the Yam Suf as on YABASHAH#11:29 Gn 1:10 (dry ground); and those of Mitzrayim (Egypt), when they attempted it, were drowned.#11:29 Mic 7:19
30By Emunah, the walls of Yericho fell down, after they had been encircled for shivat yamim.
31By Emunah, Rachav the Zonah did not perish along with the ones without mishma'at (obedience), after she gave the kabbalat panim to the spies b'shalom.#11:31 Josh 2:9f
32And what more shall I say? For the time will fail me if I tell of Gid'on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi'im,
33Who by Emunah conquered mamlechot (kingdoms), worked tzedek (righteousness), obtained havtachot (promises), shut the mouths of arayot (lions),
34Quenched the power of eish (fire), escaped from the edge of the cherev (sword), out of weakness found strength, became mighty in milchamah (war), put to flight tzive'ot zarim (armies of the aliens).
35Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;
36And others underwent the nisayon of cruel mockings and scourgings, also the sharsherot (chains) and the beis hasohar.
37They were killed by seqilah (stoning), they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach (needy) and destitute, oppressed, under redifot (persecutions),
38those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.
39And all these, having Hashemʼs commendation through their Emunah, did not receive the havtachah (promise),
40 Hashem having foreseen something better for us, so that, apart from us, they should not be made shleimut.
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THE ORTHODOX JEWISH BIBLE
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