Romans 4
4
The Example of Abraham
1#Ro 4:16What then shall we say that Abraham, our father according to the flesh, has found? 2#1Co 1:31If Abraham was justified by works, he has something to boast about, but not before God. 3#Ge 15:6; Ro 4:9What does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”#Ge 15:6.
4#Ro 11:6Now to him who works, wages are not given as a gift, but as a debt. 5#Ro 3:22But to him who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. 6Even David describes the blessedness of the man to whom God credits righteousness without works:
7#Ps 32:1–2 “Blessed are those
whose iniquities are forgiven,
and whose sins are covered;
8blessed is the man
to whom the Lord shall not impute sin.”
9#Ro 4:3Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? We are saying that faith was credited to Abraham as righteousness. 10How then was it credited? When he was in circumcision? Or in uncircumcision? Not in circumcision, but in uncircumcision. 11#Ro 3:22; Lk 19:9And he received the sign of circumcision, a seal of the righteousness of the faith that he had while being uncircumcised, so that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be credited to them also, 12and the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of the faith of our father Abraham, which he had while still being uncircumcised.
The Promise Received Through Faith
13#Gal 3:29; Ge 17:4–6It was not through the law that Abraham and his descendants received the promise that he would be the heir of the world, but through the righteousness of faith. 14For if those who are of the law become heirs, faith would be made void and the promise nullified, 15#Gal 3:10; Ro 5:13because the law produces wrath, for where there is no law, there is no sin.
16#Ro 9:8; 15:8Therefore the promise comes through faith, so that it might be by grace, that the promise would be certain to all the descendants, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17#Jn 5:21; 1Co 1:28(as it is written, “I have made you a father of many nations”#Ge 17:5.) before God whom he believed, and who raises the dead, and calls those things that do not exist as though they did.
18Against all hope, he believed in hope, that he might become the father of many nations according to what was spoken, “So shall your descendants be.”#Ge 15:5. 19#Ge 17:17And not being weak in faith, he did not consider his own body to be dead (when he was about a hundred years old), nor yet the deadness of Sarah’s womb. 20He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God, 21#Ge 18:14; Heb 11:19and being fully persuaded that what God had promised, He was able to perform. 22#Ro 4:3Therefore “it was credited to him as righteousness.”#Ge 15:6. 23#Ro 15:4; 1Co 10:11Now the words, “it was credited to him,” were not written for his sake only, 24#Ac 2:24; 1Pe 1:21but also for us, to whom it shall be credited if we believe in Him who raised Jesus our Lord from the dead, 25#Isa 53:5–6; Mt 20:28who was delivered for our transgressions, and was raised for our justification.
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Military Bible Association
Romans 4
4
Justification by Faith Evidenced in Old Testament
1What then shall we say that Abraham, our forefather according to the flesh, has found? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now to the one who works, his wage is not credited as a favor, but as what is due. 5But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
7“Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8Blessed is the man whose sin the Lord will not take into account.”
9Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” 10How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
13For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 14For if those who are of the Law are heirs, faith is made void and the promise is nullified; 15for the Law brings about wrath, but where there is no law, there also is no violation.
16For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17(as it is written, “A father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. 18In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your descendants be.” 19Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21and being fully assured that what God had promised, He was able also to perform. 22Therefore it was also credited to him as righteousness. 23Now not for his sake only was it written that it was credited to him, 24but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25He who was delivered over because of our transgressions, and was raised because of our justification.
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