Mark 7
7
Jesus Teaches about Inner Purity
1One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. 2They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. 3(The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands,#7:3 Greek have washed with the fist. as required by their ancient traditions. 4Similarly, they don’t eat anything from the market until they immerse their hands#7:4a Some manuscripts read sprinkle themselves. in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.#7:4b Some manuscripts add and dining couches.)
5So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”
6Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,
‘These people honor me with their lips,
but their hearts are far from me.
7 Their worship is a farce,
for they teach man-made ideas as commands from God.’ # 7:7 Isa 29:13 (Greek version).
8 For you ignore God’s law and substitute your own tradition.”
9Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10For instance, Moses gave you this law from God: ‘Honor your father and mother,’#7:10a Exod 20:12; Deut 5:16. and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’#7:10b Exod 21:17 (Greek version); Lev 20:9 (Greek version). 11But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’#7:11 Greek ‘What I would have given to you is Corban’ (that is, a gift). 12In this way, you let them disregard their needy parents. 13And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”
14Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.#7:15 Some manuscripts add verse 16, Anyone with ears to hear should listen and understand. Compare 4:9, 23.”
17Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used. 18“Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)
20And then he added, “It is what comes from inside that defiles you. 21For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23All these vile things come from within; they are what defile you.”
The Faith of a Gentile Woman
24Then Jesus left Galilee and went north to the region of Tyre.#7:24 Some manuscripts add and Sidon. He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret. 25Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil#7:25 Greek unclean. spirit, 26and she begged him to cast out the demon from her daughter.
Since she was a Gentile, born in Syrian Phoenicia, 27Jesus told her, “First I should feed the children—my own family, the Jews.#7:27 Greek Let the children eat first. It isn’t right to take food from the children and throw it to the dogs.”
28She replied, “That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.”
29 “Good answer!” he said. “Now go home, for the demon has left your daughter.” 30And when she arrived home, she found her little girl lying quietly in bed, and the demon was gone.
Jesus Heals a Deaf Man
31Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns.#7:31 Greek Decapolis. 32A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.
33Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. 34Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!” 35Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly!
36Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news. 37They were completely amazed and said again and again, “Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.”
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Mark 7: NLT
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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Mark 7
7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. 2Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. 3(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. 4They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) 5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,
‘This people honours me with their lips,
but their heart is far from me.
7 They worship me in vain,
teaching as doctrines the commandments of men.’ #
Isaiah 29:13
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” 9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. 10For Moses said, ‘Honour your father and your mother;’#Exodus 20:12; Deuteronomy 5:16 and, ‘He who speaks evil of father or mother, let him be put to death.’#Exodus 21:17; Leviticus 20:9 11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”#7:11 Corban is a Hebrew word for an offering devoted to God. that is to say, given to God, 12“then you no longer allow him to do anything for his father or his mother, 13making void the word of God by your tradition which you have handed down. You do many things like this.”
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand. 15There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16If anyone has ears to hear, let him hear!”#7:16 NU omits verse 16.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable. 18He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, 19because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”#7:19 NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean. 20He said, “That which proceeds out of the man, that defiles the man. 21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23All these evil things come from within and defile the man.”
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. 25For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 27But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. 32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. 34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” 35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. 36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
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