Discussion about Divorce and Marriage
1When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. 2Large crowds followed him there, and he healed their sick.
3Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”
4“Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’#19:4 Gen 1:27; 5:2.” 5And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’#19:5 Gen 2:24. 6Since they are no longer two but one, let no one split apart what God has joined together.”
7“Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?”#19:7 See Deut 24:1. they asked.
8Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. 9And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.#19:9 Some manuscripts add And anyone who marries a divorced woman commits adultery. Compare Matt 5:32.”
10Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”
11“Not everyone can accept this statement,” Jesus said. “Only those whom God helps. 12Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry#19:12 Greek and some make themselves eunuchs. for the sake of the Kingdom of Heaven. Let anyone accept this who can.”
Jesus Blesses the Children
13One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.
14But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” 15And he placed his hands on their heads and blessed them before he left.
The Rich Man
16Someone came to Jesus with this question: “Teacher,#19:16 Some manuscripts read Good Teacher. what good deed must I do to have eternal life?”
17“Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep#19:17 Some manuscripts read continue to keep. the commandments.”
18“Which ones?” the man asked.
And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. 19Honor your father and mother. Love your neighbor as yourself.’#19:18-19 Exod 20:12-16; Deut 5:16-20; Lev 19:18.”
20“I’ve obeyed all these commandments,” the young man replied. “What else must I do?”
21Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
22But when the young man heard this, he went away sad, for he had many possessions.
23Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. 24I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”
25The disciples were astounded. “Then who in the world can be saved?” they asked.
26Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”
27Then Peter said to him, “We’ve given up everything to follow you. What will we get?”
28Jesus replied, “I assure you that when the world is made new#19:28a Or in the regeneration. and the Son of Man#19:28b “Son of Man” is a title Jesus used for himself. sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.#19:30 Greek But many who are first will be last; and the last, first.