Jeremiah 8
8
1“In that day,” says the Lord, “the enemy will break open the graves of the kings and officials of Judah, and the graves of the priests, prophets, and common people of Jerusalem. 2They will spread out their bones on the ground before the sun, moon, and stars—the gods my people have loved, served, and worshiped. Their bones will not be gathered up again or buried but will be scattered on the ground like manure. 3And the people of this evil nation who survive will wish to die rather than live where I will send them. I, the Lord of Heaven’s Armies, have spoken!
Deception by False Prophets
4“Jeremiah, say to the people, ‘This is what the Lord says:
“‘When people fall down, don’t they get up again?
When they discover they’re on the wrong road, don’t they turn back?
5Then why do these people stay on their self-destructive path?
Why do the people of Jerusalem refuse to turn back?
They cling tightly to their lies
and will not turn around.
6I listen to their conversations
and don’t hear a word of truth.
Is anyone sorry for doing wrong?
Does anyone say, “What a terrible thing I have done”?
No! All are running down the path of sin
as swiftly as a horse galloping into battle!
7Even the stork that flies across the sky
knows the time of her migration,
as do the turtledove, the swallow, and the crane.#8:7 The identification of some of these birds is uncertain.
They all return at the proper time each year.
But not my people!
They do not know the Lord’s laws.
8“‘How can you say, “We are wise because we have the word of the Lord,”
when your teachers have twisted it by writing lies?
9These wise teachers will fall
into the trap of their own foolishness,
for they have rejected the word of the Lord.
Are they so wise after all?
10I will give their wives to others
and their farms to strangers.
From the least to the greatest,
their lives are ruled by greed.
Yes, even my prophets and priests are like that.
They are all frauds.
11They offer superficial treatments
for my people’s mortal wound.
They give assurances of peace
when there is no peace.
12Are they ashamed of these disgusting actions?
Not at all—they don’t even know how to blush!
Therefore, they will lie among the slaughtered.
They will be brought down when I punish them,
says the Lord.
13I will surely consume them.
There will be no more harvests of figs and grapes.
Their fruit trees will all die.
Whatever I gave them will soon be gone.
I, the Lord, have spoken!’
14“Then the people will say,
‘Why should we wait here to die?
Come, let’s go to the fortified towns and die there.
For the Lord our God has decreed our destruction
and has given us a cup of poison to drink
because we sinned against the Lord.
15We hoped for peace, but no peace came.
We hoped for a time of healing, but found only terror.’
16“The snorting of the enemies’ warhorses can be heard
all the way from the land of Dan in the north!
The neighing of their stallions makes the whole land tremble.
They are coming to devour the land and everything in it—
cities and people alike.
17I will send these enemy troops among you
like poisonous snakes you cannot charm.
They will bite you, and you will die.
I, the Lord, have spoken!”
Jeremiah Weeps for Sinful Judah
18My grief is beyond healing;
my heart is broken.
19Listen to the weeping of my people;
it can be heard all across the land.
“Has the Lord abandoned Jerusalem?#8:19 Hebrew Zion?” the people ask.
“Is her King no longer there?”
“Oh, why have they provoked my anger with their carved idols
and their worthless foreign gods?” says the Lord.
20“The harvest is finished,
and the summer is gone,” the people cry,
“yet we are not saved!”
21I hurt with the hurt of my people.
I mourn and am overcome with grief.
22Is there no medicine in Gilead?
Is there no physician there?
Why is there no healing
for the wounds of my people?
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Jeremiah 8: NLT
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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Yirmeyah 8
8
1At that time, saith Hashem, they#8:1 i.e., the invaders shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi'im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;
2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'adamah.
3And mavet shall be chosen rather than chayyim by all the She'erit of them that remain of this mishpakhah hara'ah, which remain in all the places where I have banished them, saith Hashem Tzva'os.
4Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7Yea, the stork in the Shomayim knoweth her mo'adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da'as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
8How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it#8:8 the torat Hashem into sheker (a falsehood).#8:8 i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K 3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.
9The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?
10Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.
11For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v'ein shalom.
12Were they ashamed when they did to'evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddah (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.
13I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te'enim (figs) on the te'enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.
14Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us perish there; for Hashem Eloheinu hath made us to perish, and given us mey rosh (poisonous water) to drink, because we have sinned against Hashem.
15We looked for shalom, but no tov came; and for et marpeh (a time of healing), and, hinei, terror!
16The snorting of his#8:16 the foe from the north susim (horses) was heard from Dan; kol ha'aretz trembled at the sound of the neighing of his stallions; for they are come, and have devoured eretz, and all that is in it; the Ir (city),#8:16 i.e., the city of Dan in the north of Israel and those that dwell therein.
17For, hinei, I will send nachashim, tzifonim (vipers), among you, which will not be charmed, and they shall bite you, saith Hashem.
18When I would comfort myself against sorrow, my lev is faint within me.
19Hinei, the voice of the cry of the Bat Ami from eretz markhakim (a land of places far away): is Hashem not in Tziyon? Is her Melech not in her? Why have they provoked Me to anger with their pesilim (idols), and with alien vanities (futile foreign g-ds)?
20The katzir (harvest) is past, kayitz (summer) is ended, and loh noshanu (we are not saved).#8:20 from coming judgment and punishment
21For the hurt of the Bat Ami am I hurt; I mourn; desolation hath taken hold on me.
22Is there no tzori (medicinal balsam or balm) in Gil'ad; is there no rofeh (physician) there? Why then is the health of the Bat Ami not recovered?
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.