Galatians 1
1
Greeting
1Paul, an apostle (not from men nor through man, but #Acts 9:6through Jesus Christ and God the Father #Acts 2:24who raised Him from the dead), 2and all the brethren who are with me,
To the churches of Galatia:
3Grace to you and peace from God the Father and our Lord Jesus Christ, 4#(Matt. 20:28)who gave Himself for our sins, that He might deliver us #Heb. 2:5from this present evil age, according to the will of our God and Father, 5to whom be glory forever and ever. Amen.
Only One Gospel
6I marvel that you are turning away so soon #(Rom. 8:28); Gal. 1:15; 5:8from Him who called you in the grace of Christ, to a different gospel, 7#2 Cor. 11:4which is not another; but there are some #Acts 15:1; Gal. 5:10, 12who trouble you and want to #2 Cor. 2:17pervert the gospel of Christ. 8But even if #1 Cor. 16:22we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9As we have said before, so now I say again, if anyone preaches any other gospel to you #Deut. 4:2than what you have received, let him be accursed.
10For #(1 Cor. 10:33); 1 Thess. 2:4do I now #1 Sam. 24:7persuade men, or God? Or #1 Thess. 2:4do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.
Call to Apostleship
11#(Rom. 2:16); 1 Cor. 15:1But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12For #1 Cor. 15:1I neither received it from man, nor was I taught it, but it came #(Eph. 3:3–5)through the revelation of Jesus Christ.
13For you have heard of my former conduct in Judaism, how #Acts 9:1I persecuted the church of God beyond measure and #Acts 8:3; 22:4, 5tried to destroy it. 14And I advanced in Judaism beyond many of my contemporaries in my own nation, #Acts 26:9; Phil. 3:6being more exceedingly zealous #Jer. 9:14; Matt. 15:2; Mark 7:3; (Col. 2:8)for the traditions of my fathers.
15But when it pleased God, #Is. 49:1, 5; Jer. 1:5; Acts 9:15; Rom. 1:1; Gal. 1:6who separated me from my mother’s womb and called me through His grace, 16#(2 Cor. 4:5–7)to reveal His Son in me, that #Acts 9:15; Gal. 2:9I might preach Him among the Gentiles, I did not immediately confer with #Matt. 16:17flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.
Contacts at Jerusalem
18Then after three years #Acts 9:26I went up to Jerusalem to see Peter, and remained with him fifteen days. 19But #1 Cor. 9:5I saw none of the other apostles except #Matt. 13:55James, the Lord’s brother. 20(Now concerning the things which I write to you, indeed, before God, I do not lie.)
21#Acts 9:30Afterward I went into the regions of Syria and Cilicia. 22And I was unknown by face to the churches of Judea which #Rom. 16:7were in Christ. 23But they were #Acts 9:20, 21hearing only, “He who formerly #Acts 8:3persecuted us now preaches the faith which he once tried to destroy.” 24And they #Acts 11:18glorified God in me.
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Galatians 1: NKJV
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The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.
Galatians 1
1
Greeting.#See note on Rom 1:1–7, concerning the greeting. 1#Rom 1:1–7; 1 Cor 1:1–3. Paul, an apostle#Apostle: because of attacks on his authority in Galatia, Paul defends his apostleship. He is not an apostle commissioned by a congregation (Phil 2:25; 2 Cor 8:23) or even by prophets (1 Tm 1:18; 4:14) but through Jesus Christ and God the Father. not from human beings nor through a human being but through Jesus Christ and God the Father who raised him from the dead,#1:11–12. 2#All the brothers: fellow believers in Christ, male and female; cf. Gal 3:27–28. Paul usually mentions the co-sender(s) at the start of a letter, but the use of all is unique, adding weight to the letter. Galatia: central Turkey more likely than the Roman province of Galatia; see Introduction. and all the brothers who are with me, to the churches of Galatia: 3grace to you and peace from God our Father and the Lord Jesus Christ, 4#The greeting in v. 3 is expanded by a christological formula that stresses deliverance through the Lord Jesus from a world dominated by Satan; cf. 2 Cor 4:4; Eph 2:2; 6:12. who gave himself for our sins that he might rescue us from the present evil age in accord with the will of our God and Father,#2:20; Eph 5:2; 1 Tm 2:6 / 1 Jn 5:19 / Rom 12:2; Eph 5:16; Heb 10:10. 5to whom be glory forever and ever. Amen.#Rom 16:27; 2 Tm 4:18.
II. LOYALTY TO THE GOSPEL#In place of the usual thanksgiving (see note on Rom 1:8), Paul, with little to be thankful for in the Galatian situation, expresses amazement at the way his converts are deserting the gospel of Christ for a perverted message. He reasserts the one gospel he has preached (Gal 1:7–9) and begins to defend himself (Gal 1:10).
6#5:8, 10; Acts 15:1, 24; 2 Cor 11:4. I am amazed that you are so quickly forsaking the one who called you#The one who called you: God or Christ, though in actuality Paul was the divine instrument to call the Galatians. by [the] grace [of Christ] for a different gospel 7(not that there is another). But there are some who are disturbing you and wish to pervert the gospel of Christ. 8#1 Cor 16:22 / Gal 5:3, 21; 2 Cor 13:2. But even if we or an angel from heaven should preach [to you] a gospel other than the one that we preached to you, let that one be accursed!#Accursed: in Greek, anathema; cf. Rom 9:3; 1 Cor 12:3; 16:22. 9As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed!
10#2 Cor 5:11 / 1 Thes 2:4. Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.#This charge by Paul’s opponents, that he sought to conciliate people with flattery and to curry favor with God, might refer to his mission practices (cf. 1 Cor 9:19–23) but the word still suggests it refers to his pre-Christian days (cf. Gal 1:14; Phil 3:6). The self-description slave of Christ is one Paul often uses in a greeting (Rom 1:1).
III. PAUL’S DEFENSE OF HIS GOSPEL AND HIS AUTHORITY#1:11–2:21] Paul’s presentation on behalf of his message and of his apostleship reflects rhetorical forms of his day: he first narrates the facts about certain past events (Gal 1:12–2:14) and then states his contention regarding justification by faith as the gospel message (Gal 2:15–21). Further arguments follow from both experience and scripture in Galatians 3; 4 before he draws out the ethical consequences (Gal 5:1–6:10). The specific facts that he takes up here to show that his gospel is not a human invention (Gal 1:11) but came through a revelation of Jesus Christ (Gal 1:12) deal with his own calling as a Christian missionary (Gal 1:13–17), his initial relations with the apostles in Jerusalem (Gal 1:18–24), a later journey to Jerusalem (Gal 2:1–10), and an incident in Antioch involving Cephas and persons from James (Gal 2:11–14). The content of Paul’s revealed gospel is then set forth in the heart of the letter (Gal 2:15–21).
His Call by Christ. 11#1 Cor 15:1 / Gal 1:1; Eph 3:3. Now I want you to know, brothers, that the gospel preached by me is not of human origin. 12For I did not receive it from a human being, nor was I taught it, but it came through a revelation of Jesus Christ.#Although Paul received his gospel through a revelation from Christ, this did not exclude his use of early Christian confessional formulations. See note on Gal 1:4.
13#Along with Phil 3:4–11, which also moves from autobiography to its climax in a discussion on justification by faith (cf. Gal 2:15–21), this passage is Paul’s chief account of the change from his former way of life (Gal 1:13) to service as a Christian missionary (Gal 1:16); cf. Acts 9:1–22; 22:4–16; 26:9–18. Paul himself does not use the term “conversion” but stresses revelation (Gal 1:12, 16). In Gal 1:15 his language echoes the Old Testament prophetic call of Jeremiah. Unlike the account in Acts (cf. Acts 22:4–16), the calling of Paul here includes the mission to proclaim Christ to the Gentiles (Gal 1:16). For you heard of my former way of life in Judaism, how I persecuted the church of God beyond measure and tried to destroy it,#Acts 8:1–3; 9:1–2; 1 Cor 15:9. 14and progressed in Judaism beyond many of my contemporaries among my race, since I was even more a zealot for my ancestral traditions.#Acts 26:4–5. 15But when [God], who from my mother’s womb had set me apart and called me through his grace, was pleased#Is 49:1; Jer 1:4. 16to reveal his Son to me,#1:11–12; Rom 1:5; 1 Cor 15:10; Acts 9:3–9 / Gal 2:2, 7 / Mt 16:17. so that I might proclaim him to the Gentiles, I did not immediately consult flesh and blood,#Flesh and blood: human authorities (cf. Mt 16:17; 1 Cor 15:50). Paul’s apostleship comes from God (Gal 1:1). 17nor did I go up to Jerusalem to those who were apostles before me; rather, I went into Arabia#Arabia: probably the region of the Nabataean Arabs, east and south of Damascus. and then returned to Damascus.
18#Paul’s first journey to Jerusalem as a Christian, according to Galatians (cf. Acts 9:23–31 and the note on Acts 12:25). He is quite explicit about contacts there, testifying under oath (Gal 1:20). On returning to Syria (perhaps specifically Damascus, cf. Gal 1:17) and Cilicia (including his home town Tarsus, cf. Acts 9:30; 22:3), Paul most likely engaged in missionary work. He underscores the fact that Christians in Judea knew of him only by reputation. Then after three years#After three years: two years and more, since Paul’s call. To confer with Cephas may mean simply “pay a visit” or more specifically “get information from” him about Jesus, over a two-week period. Cephas: Aramaic name of Simon (Peter); cf. Mt 16:16–18 and the notes there. I went up to Jerusalem to confer with Cephas and remained with him for fifteen days.#Acts 9:26–30 / Jn 1:42. 19But I did not see any other of the apostles,#2:9; Mt 13:55; Acts 12:17. only James the brother of the Lord.#James the brother of the Lord: not one of the Twelve, but a brother of Jesus (see note on Mk 6:3). He played an important role in the Jerusalem church (see note on Gal 2:9), the leadership of which he took over from Peter (Acts 12:17). Paul may have regarded James as an apostle. 20(As to what I am writing to you, behold, before God, I am not lying.)#Rom 9:1; 2 Cor 11:31. 21Then I went into the regions of Syria and Cilicia.#Acts 9:30. 22And I was unknown personally to the churches of Judea that are in Christ; 23they only kept hearing that “the one who once was persecuting us is now preaching the faith he once tried to destroy.”#1:13. 24So they glorified God because of me.
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