Mark 12
12
The Parable of the Tenants
1Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3But they seized him, beat him and sent him away empty-handed. 4Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10Haven’t you read this passage of Scripture:
“ ‘The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvelous in our eyes’ # 12:11
Psalm 118:22,23 ?”
12Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
Paying the Imperial Tax to Caesar
13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax#12:14 A special tax levied on subject peoples, not on Roman citizens to Caesar or not? 15Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
Marriage at the Resurrection
18Then the Sadducees, who say there is no resurrection, came to him with a question. 19“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection#12:23 Some manuscripts resurrection, when people rise from the dead, whose wife will she be, since the seven were married to her?”
24Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’#12:26 Exodus 3:6? 27He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment
28One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.#12:29 Or The Lord our God is one Lord 30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’#12:30 Deut. 6:4,5 31The second is this: ‘Love your neighbor as yourself.’#12:31 Lev. 19:18 There is no commandment greater than these.”
32“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Whose Son Is the Messiah?
35While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36David himself, speaking by the Holy Spirit, declared:
“ ‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.” ’ # 12:36
Psalm 110:1
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd listened to him with delight.
Warning Against the Teachers of the Law
38As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering
41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42But a poor widow came and put in two very small copper coins, worth only a few cents.
43Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
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Mark 12: NIV
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The Holy Bible, New International Version® NIV®
Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Markos 12
12
1And Rebbe, Melech HaMoshiach began to speak to them in meshalim (parables). A man, a Baal Bayit, planted a kerem (vineyard), and he put around [it] a fence and dug a pit for the yekev (winepress) and built a migdal (tower), and he leased it to koremim (vine keepers) and then the man went on a journey.#12:1 Isa 5:1-7
2And the Baal Bayit sent an eved to the tenants, the koremim, in the season [of katzir (harvest)] in order that from the koremim he might receive from the perot (fruit) of the kerem (vineyard).
3But they seized the eved and they beat him and sent him away empty.
4And again the Baal Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.
5And the Baal Bayit sent another; and that one they killed, and many others, some beating, and others killing.
6Still he had one BEN AHUV.#12:6 T.N. see 9:7 Lemaskana (finally), the Baal Bayit sent him to them saying, They will respect BENI.
7But those koremim said to themselves, This one is the Yoresh (Heir) the Bechor. Come, let us kill him, and the nachalah, the bechorah, will be ours.
8And having seized [him], they killed him and threw him out of the kerem.
9What then will the Baal Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.
10Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone).
11MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (From Adonoi this came to be and it is wonderful in our eyes)?#12:11 Ps 118:22,23
12And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.
13And they send to him some of the Perushim (Pharisees) and the Herodians in order that they might catch him in a dvar.
14And having come, they say to him: Rabbi, we have daas that you are an ish Emes and you do not show deference toward anyone. Ki ein masso panim (For there is no partiality) with you but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar to give a poll tax to Caesar or not? Should we give or should we not give?
15But Rebbe, Melech HaMoshiach, having seen their tzeviut (hypocrisy), said to them, Why are you testing me? Bring me a denarius that I may look [at it].
16And they brought [one]. And Rebbe, Melech HaMoshiach says to them, Whose demut is this and whose inscription? And they said to him, Caesarʼs.
17And he said to them, The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem. And they were amazed at Rebbe, Melech HaMoshiach.
18And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,
19Rabbi, Moshe (Rabbeinu) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO (and there is no son to him) YEVAMAH YAVO ALEIHA ULEKAKHAH LO LISHA VHAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET#12:19 Dt 25:5 (the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother).
20Now there were shiva achim. And the first took a wife and, dying, did not leave a descendant.
21And the second took her and he died, not having left behind a descendant. And the third likewise.
22And the seven did not leave a descendant.
23In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For seven had her as wife.
24Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?
25But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nisuim, but are like the malachim in Shomayim.
26But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI Ya'akov, (Ex 3:6).
27 Hashem is not the G-d of the Mesim (Dead ones) but of the Chayyim (Living ones). You are greatly mistaken.
28And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?
29Rebbe, Melech HaMoshiach answered, SHEMA YISROEL ADONOI ELOHEINU ADONOI ECHAD is harishonah.
30VAHAVTA ES ADONOI ELOHEICHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA.#12:30 Dt 6:4,5
31And the shneyah is this, VAHAVTA LREACHA KAMOCHA.#12:31 Lv 19:18 There is not another mitzvah greater than these.
32And the Baal Torah said to him, Well spoken, Rabbi, beemes you have said that Hashem is ECHAD#12:32 Dt 6:4 (one), and EIN OD and there is no other#12:32 Isa 45:18 except him.#12:32 Dt 4:35,39; Isa 45:6,14; 46:9
33and to have ahavah for him BECHOL LVAVCHA (with all your heart) and with all your binah UVECHOL MODECHA#12:33 Dt 6:5 (with all your strength) and LREACHA KAMOCHA#12:33 Lv 19:18 (your neighbor as yourself) is greater [than] all of the burnt offerings and sacrifices.#12:33 1Sm 15:22; Hos 6:6; Mic 6:6-8
34And Rebbe, Melech HaMoshiach, when he saw that this torah teacher answered with chochmah (wisdom), said to him, You are not far from the Malchut Hashem. And no one was daring to put a she'elah (question) in front of Rebbe, Melech HaMoshiach again.
35While Rebbe, Melech HaMoshiach was saying shiurim (Torah talks) in the Beis Hamikdash, he was saying: How is it that the Sofrim say that Moshiach is [merely] ben Dovid?
36Dovid himself said by the Ruach Hakodesh, NEUM HASHEM LADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM LRAGLECHA.#12:36 2Sm 23:2; Ps 110:1
37Dovid himself calls Moshiach Adon; how then is Moshiach [merely] ben Dovid? And the large multitude found it a huge oneg (pleasure) to listen to him.
38And in his torah, Rebbe, Melech HaMoshiach was saying, Beware of the Sofrim (Scribes, Torah teachers, rabbonim), the ones enamored of strutting about in extremely long kaftans and with equally lengthy Birkat Shalom greetings in the marketplaces,
39And places of honor in the shuls and places of honor at the seudot (banquet dinners).
40Beware particularly of the ones devouring the batim (houses) of the almanot (widows) and making a grand show of davening long tefillos. Mishpat (Judgment) will fall more heavily on these.
41And having sat [down] opposite the Beis Hamikdash Otzar (Treasury), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim (rich people) were throwing [in] much.#12:41 2Kgs 12:9
42And a poor almanah (widow) came and threw [in] two leptas, which is a kodrantes.#12:42 These two coins were next to nothing in value, just a few cents.
43And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them: Omein, I say to you that this poor almanah has put in more tzedakah (charity contribution) than all those contributing to the Otzar,
44For everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (subsistence).
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