1 Corinthians 8
8
Concerning Food Sacrificed to Idols
1Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. 2Those who think they know something do not yet know as they ought to know. 3But whoever loves God is known by God.#8:2,3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. 3 But whoever loves truly knows.
4So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
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The Holy Bible, New International Version® NIV®
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1 Corinthians 8
8
1Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that “we all possess da'as (knowledge).” But da'as puffs up (with ga'avah), but ahavah (agape) builds up.#8:1 1C 14:1
2If anyone presumes he has da'as of anything, he does not yet have da'as of the necessary da'as.
3But if a person has Ahavas Hashem, Hashem has da'as of that person.#8:3 Jer 1:5
4Now concerning the eating of the okhel (food) at the mizbe'ach of avodah zarah which is sacrificed to an elil (idol), we have da'as that an elil is nothing in the world, and that there is no G-d but ECHAD.#8:4 Dt 4:35,39; 6:4
5For even if there are#8:5 in popular tradition so-called “g-ds,” whether in Shomayim or on ha'aretz, even as there are so-called “g-ds” many and “l-rds” many,
6Yet in fact for us we have da'as that there is ADONOI ECHAD (L-rd is One),#8:6 Dt 6:4 Hashem AV ECHAD L'CHULLANU (One Father of us all),#8:6 Mal 2:10 from whom are all things, and we exist for Hashem, and there is Adon Echad,#8:6 Mal 3:1 Moshiach Yehoshua,#8:6 Zech 3:8; 6:11-12 through whom are all things and we through him.
7However, not kol Bnei Adam have this da'as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
8But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.
9But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.
10For if anyone sees you, the one having da'as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe'ach of avodah zarah?
11For the one being weak [in emunah] is being destroyed by your “da'as,” the Ach b'Moshiach for whom Moshiach died.
12And thus by sinning against the Achim b'Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.
13Therefore, if okhel causes my Ach b'Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b'Moshiach to stumble.
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