Matthew 5
5
Jesus Teaches the Disciples and Crowds
1Jesus saw the crowds. So he went up on a mountainside and sat down. His disciples came to him. 2Then he began to teach them.
Jesus Gives Blessings
He said,
3“Blessed are those who are spiritually needy.
The kingdom of heaven belongs to them.
4Blessed are those who are sad.
They will be comforted.
5Blessed are those who are humble.
They will be given the earth.
6Blessed are those who are hungry and thirsty for what is right.
They will be filled.
7Blessed are those who show mercy.
They will be shown mercy.
8Blessed are those whose hearts are pure.
They will see God.
9Blessed are those who make peace.
They will be called children of God.
10Blessed are those who suffer for doing what is right.
The kingdom of heaven belongs to them.
11“Blessed are you when people make fun of you and hurt you because of me. You are also blessed when they tell all kinds of evil lies about you because of me. 12Be joyful and glad. Your reward in heaven is great. In the same way, people hurt the prophets who lived long ago.
Salt and Light
13“You are the salt of the earth. But suppose the salt loses its saltiness. How can it be made salty again? It is no longer good for anything. It will be thrown out. People will walk all over it.
14“You are the light of the world. A town built on a hill can’t be hidden. 15Also, people do not light a lamp and put it under a bowl. Instead, they put it on its stand. Then it gives light to everyone in the house. 16In the same way, let your light shine so others can see it. Then they will see the good things you do. And they will bring glory to your Father who is in heaven.
Jesus Fulfills the Law
17“Do not think I have come to get rid of what is written in the Law or in the Prophets. I have not come to do this. Instead, I have come to fulfill what is written. 18What I’m about to tell you is true. Heaven and earth will disappear before the smallest letter disappears from the Law. Not even the smallest mark of a pen will disappear from the Law until everything is completed. 19Do not ignore even one of the least important commands. And do not teach others to ignore them. If you do, you will be called the least important person in the kingdom of heaven. Instead, practice and teach these commands. Then you will be called important in the kingdom of heaven. 20Here is what I tell you. You must be more godly than the Pharisees and the teachers of the law. If you are not, you will certainly not enter the kingdom of heaven.
Murder
21“You have heard what was said to people who lived long ago. They were told, ‘Do not commit murder. (Exodus 20:13) Anyone who murders will be judged for it.’ 22But here is what I tell you. Do not be angry with a brother or sister. Anyone who is angry with them will be judged. Again, anyone who says to a brother or sister, ‘Raca,’ must stand trial in court. And anyone who says, ‘You fool!’ will be in danger of the fire in hell.
23“Suppose you are offering your gift at the altar. And you remember that your brother or sister has something against you. 24Leave your gift in front of the altar. First go and make peace with them. Then come back and offer your gift.
25“Suppose someone has a claim against you and is taking you to court. Settle the matter quickly. Do this while you are still together on the way. If you don’t, you may be handed over to the judge. The judge may hand you over to the officer to be thrown into prison. 26What I’m about to tell you is true. You will not get out until you have paid the very last penny!
Adultery
27“You have heard that it was said, ‘Do not commit adultery.’ (Exodus 20:14) 28But here is what I tell you. Do not even look at a woman in the wrong way. Anyone who does has already committed adultery with her in his heart. 29If your right eye causes you to sin, poke it out and throw it away. Your eye is only one part of your body. It is better to lose an eye than for your whole body to be thrown into hell. 30If your right hand causes you to sin, cut it off and throw it away. Your hand is only one part of your body. It is better to lose a hand than for your whole body to go into hell.
Divorce
31“It has been said, ‘Suppose a man divorces his wife. If he does, he must give her a letter of divorce.’ (Deuteronomy 24:1) 32But here is what I tell you. Anyone who divorces his wife makes her a victim of adultery. And anyone who gets married to the divorced woman commits adultery. A man may divorce his wife only if she has not been faithful to him.
Promises
33“Again, you have heard what was said to your people long ago. They were told, ‘Do not break the promises you make to the Lord. Keep your promises to the Lord that you have made.’ 34But here is what I tell you. Do not make any promises like that at all. Do not make them in the name of heaven. That is God’s throne. 35Do not make them in the name of the earth. That is the stool for God’s feet. Do not make them in the name of Jerusalem. That is the city of the Great King. 36And do not make a promise in your own name. You can’t make even one hair of your head white or black. 37All you need to say is simply ‘Yes’ or ‘No.’ Anything more than this comes from the evil one.
Be Kind to Others
38“You have heard that it was said, ‘An eye must be put out for an eye. A tooth must be knocked out for a tooth.’ (Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21) 39But here is what I tell you. Do not fight against an evil person. Suppose someone slaps you on your right cheek. Turn your other cheek to them also. 40Suppose someone takes you to court to get your shirt. Let them have your coat also. 41Suppose someone forces you to go one mile. Go two miles with them. 42Give to the one who asks you for something. Don’t turn away from the one who wants to borrow something from you.
Love Your Enemies
43“You have heard that it was said, ‘Love your neighbor. (Leviticus 19:18) Hate your enemy.’ 44But here is what I tell you. Love your enemies. Pray for those who hurt you. 45Then you will be children of your Father who is in heaven. He causes his sun to shine on evil people and good people. He sends rain on those who do right and those who don’t. 46If you love those who love you, what reward will you get? Even the tax collectors do that. 47If you greet only your own people, what more are you doing than others? Even people who are ungodly do that. 48So be perfect, just as your Father in heaven is perfect.
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Mattityahu 5
5
1When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR#5:1 Ex 19:3 (went up the mountain) and when he sat down, his talmidim came to him.
2Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3Ashrey ANIYEI HARUACH#5:3 Isa 66:2 (Blessed, Happy are the poor in spirit) for theirs is the Malchut HaShomayim.
4Ashrey are the AVELIM#5:4 Isa 61:2 (the ones mourning), for they will be comforted.
5Ashrey are the ANAVIM#5:5 Isa 29:19; Zeph 2:3 (humble), for YIRESHU ARETZ#5:5 Ps 37:11 (they will inherit the land).
6Ashrey are the ones hungering and thirsting for Tzidkat Hashem#5:6 Dan 9:24 (Tzedek Olamim, Everlasting Righteousness), for they will be satisfied.
7Ashrey are the merciful, for they will be shown rachamim (mercy).
8Ashrey are those of LEV TAHOR#5:8 Ps 51:10 [12] (pure heart), for they will see Hashem.
9Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).
10Ashrey are the ones being persecuted because of Tzidkat Hashem#5:10 Dan 9:24 (righteousness), for theirs is the Malchut HaShomayim.
11Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me.#5:11 Moshiach
12Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16In like manner, let your light so shine before Bnei Adam, that they may see your ma'asim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashemto Moshe Rabbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21You have heard that it was said to the ancients, LO TIRTZACH#5:21 Ex 20:13; Dt 5:17 (Do not murder), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22But I say to you, that everyone who harbors kaas (anger) against his Ach,#5:22 b'Moshiach his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach,#5:22 b'Moshiach Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach#5:23 b'Moshiach has something against you,
24leave your korban there before the Mizbeach, and go and first be reconciled to your Ach;#5:24 b'Moshiach and then come offer your korban.
25Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27You have heard that it was said, LO TINAF#5:27 Ex 20:14 (Do not commit adultery).
28But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT#5:31 Dt 24:1 (bill of divorce).
32But I say to you that everyone divorcing his wife, except for the DVAR#5:32 Dt 24:1 (indecent thing) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.#5:33 See Lv 19:12; Num 30:3; Dt 23:22
34But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav#5:35 Ps 48:2[3] (city of the great king).
36Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38You have heard that it was said, AYIN TAKHAT AYIN, SHEN TAKHAT SHEN#5:38 Ex 21:24 (An eye for an eye and a tooth for a tooth).
39But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40And the one wishing to sue you and take your tunic, give to him also your kaftan.
41And whoever will force you to go one mile, go with him two.
42And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43You have heard that it was said, VAHAVTAH LREIACHAH#5:43 Lv 19:18 (You shall love your neighbor), and you shall hate your oyev (enemy).
44But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra'im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha'im (unrighteous ones).
46For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don't they?
47And if you give Drishat Shalom (greetings) only to your Achim,#5:47 b'Moshiach what extraordinary thing are you doing? Don't even the Goyim do the same?
48Therefore, be shlemim (complete), even as is your Av shbaShomayim.
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