Matthew 18
18
Who Is the Most Important Person in the Kingdom?
1At that time the disciples came to Jesus. They asked him, “Then who is the most important person in the kingdom of heaven?”
2Jesus called a little child over to him. He had the child stand among them. 3Jesus said, “What I’m about to tell you is true. You need to change and become like little children. If you don’t, you will never enter the kingdom of heaven. 4Anyone who takes the humble position of this child is the most important in the kingdom of heaven. 5Anyone who welcomes a little child like this one in my name welcomes me.
Do Not Cause People to Sin
6“What if someone causes one of these little ones who believe in me to sin? If they do, it would be better for them to have a large millstone hung around their neck and be drowned at the bottom of the sea. 7How terrible it will be for the world because of the things that cause people to sin! Things like that must come. But how terrible for the person who causes them! 8If your hand or foot causes you to sin, cut it off and throw it away. It would be better to enter the kingdom of heaven with only one hand than go into hell with two hands. It would be better to enter the kingdom of heaven with only one foot than go into hell with two feet. In hell the fire burns forever. 9If your eye causes you to sin, poke it out and throw it away. It would be better to enter the kingdom of heaven with one eye than to have two eyes and be thrown into the fire of hell.
The Story of the Wandering Sheep
10-11“See that you don’t look down on one of these little ones. Here is what I tell you. Their angels in heaven are always with my Father who is in heaven.
12“What do you think? Suppose a man owns 100 sheep and one of them wanders away. Won’t he leave the 99 sheep on the hills? Won’t he go and look for the one that wandered off? 13What I’m about to tell you is true. If he finds that sheep, he is happier about the one than about the 99 that didn’t wander off. 14It is the same with your Father in heaven. He does not want any of these little ones to die.
When Someone Sins Against You
15“If your brother or sister sins against you, go to them. Tell them what they did wrong. Keep it between the two of you. If they listen to you, you have won them back. 16But what if they won’t listen to you? Then take one or two others with you. Scripture says, ‘Every matter must be proved by the words of two or three witnesses.’ (Deuteronomy 19:15) 17But what if they also refuse to listen to the witnesses? Then tell it to the church. And what if they refuse to listen even to the church? Then don’t treat them as a brother or sister. Treat them as you would treat an ungodly person or a tax collector.
18“What I’m about to tell you is true. What you lock on earth will be locked in heaven. What you unlock on earth will be unlocked in heaven.
19“Again, here is what I tell you. Suppose two of you on earth agree about anything you ask for. My Father in heaven will do it for you. 20Where two or three people gather in my name, I am there with them.”
The Servant Who Had No Mercy
21Peter came to Jesus. He asked, “Lord, how many times should I forgive my brother or sister who sins against me? Up to seven times?”
22Jesus answered, “I tell you, not seven times, but 77 times.
23“The kingdom of heaven is like a king who wanted to collect all the money his servants owed him. 24As the king began to do it, a man who owed him 10,000 bags of gold was brought to him. 25The man was not able to pay. So his master gave an order. The man, his wife, his children, and all he owned had to be sold to pay back what he owed.
26“Then the servant fell on his knees in front of him. ‘Give me time,’ he begged. ‘I’ll pay everything back.’ 27His master felt sorry for him. He forgave him what he owed and let him go.
28“But then that servant went out and found one of the other servants who owed him 100 silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he said.
29“The other servant fell on his knees. ‘Give me time,’ he begged him. ‘I’ll pay it back.’
30“But the first servant refused. Instead, he went and had the man thrown into prison. The man would be held there until he could pay back what he owed. 31The other servants saw what had happened and were very angry. They went and told their master everything that had happened.
32“Then the master called the first servant in. ‘You evil servant,’ he said. ‘I forgave all that you owed me because you begged me to. 33Shouldn’t you have had mercy on the other servant just as I had mercy on you?’ 34In anger his master handed him over to the jailers. He would be punished until he paid back everything he owed.
35“This is how my Father in heaven will treat each of you unless you forgive your brother or sister from your heart.”
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Matthew 18: NIrV
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Holy Bible, New International Reader’s Version®, NIrV®
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Matthew 18
18
The Question About Who Is Greatest
1 At that time the disciples came up to Jesus, saying, “Who then is the greatest in the kingdom of heaven?” 2And calling a child to himself, he had him stand in their midst 3and said, “Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! 4Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, 5and whoever welcomes one child such as this in my name welcomes me. 6But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstone#Literally “a millstone of a donkey” be hung on#Some manuscripts have “around” his neck and he be drowned in the depths of the sea. 7Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. 8And if your hand or your foot causes you to sin, cut it off and throw it#*Here the direct object is supplied from context in the English translation from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! 9And if your eye causes you to sin, tear it out and throw it#*Here the direct object is supplied from context in the English translation from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!
The Parable of the Lost Sheep
10“See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven.#Many later Greek manuscripts include vs. 11, “For the Son of Man came to save those who are lost.” 12What do you think? If a certain man has#Literally “there are to a certain man” a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and#*Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb look for the one that wandered away? 13And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. 14In the same way it is not the will of#Literally “in the presence of” your Father who is in heaven that one of these little ones perish.
Confronting a Brother Who Sins Against You
15“Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take with you in addition one or two others, so that by the testimony#Literally “the mouth” of two or three witnesses every matter may be established. 17And if he refuses to listen to them, tell it#*Here the direct object is supplied from context in the English translation to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.
18“Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20For where two or three are gathered in my name, I am there in the midst of them.”
The Parable of the Unforgiving Slave
21Then Peter came up to him and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said,#Some manuscripts have “Then Peter came up and said to him” “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven!#Or “seventy-seven times”
23“For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24And when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“began”) he began to settle them,#*Here the direct object is supplied from context in the English translation someone was brought to him who owed ten thousand talents. 25And because#*Here “because” is supplied as a component of the participle (“have”) which is understood as causal he did not have enough#*Here the direct object is supplied from context in the English translation to repay it,#*Here the direct object is supplied from context in the English translation the master ordered him to be sold, and his#*Literally “the”; the Greek article is used here as a possessive pronoun wife and his#*Literally “the”; the Greek article is used here as a possessive pronoun children and everything that he had, and to be repaid. 26Then the slave threw himself to the ground and#*Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27So the master of that slave, because he#*Here “because” is supplied as a component of the participle (“had compassion”) which is understood as causal had compassion, released him and forgave him the loan. 28But that slave went out and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him,#*Here the direct object is supplied from context in the English translation saying, ‘Pay back everything that you owe!’ 29Then his fellow slave threw himself to the ground and#*Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb began to implore#*The imperfect tense has been translated as ingressive here (“began to implore”) him, saying, ‘Be patient with me and I will repay you!’ 30But he did not want to, but rather he went and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb threw him into prison until he would repay what was owed. 31So when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal his fellow slaves saw what had happened, they were extremely distressed, and went and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb reported to their master everything that had happened. 32Then his master summoned him and#*Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34And because he#*Here “because” is supplied as a component of the participle (“was angry”) which is understood as causal was angry, his master handed him over to the merciless jailers#Or “torturers” until he would repay everything that was owed. 35So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”
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