Matthew 15
15
What Makes People “Unclean”?
1Some Pharisees and some teachers of the law came from Jerusalem to see Jesus. They asked, 2“Why don’t your disciples obey what the elders teach? Your disciples don’t wash their hands before they eat!”
3Jesus replied, “And why don’t you obey God’s command? You would rather follow your own teachings! 4God said, ‘Honor your father and mother.’ (Exodus 20:12; Deuteronomy 5:16) He also said, ‘Anyone who asks for bad things to happen to their father or mother must be put to death.’ (Exodus 21:17; Leviticus 20:9) 5But suppose people have something that might be used to help their parents. You allow them to say it is instead ‘a gift set apart for God.’ 6So they do not need to honor their father or mother with their gift. You make the word of God useless in order to follow your own teachings. 7You pretenders! Isaiah was right when he prophesied about you. He said,
8“ ‘These people honor me by what they say.
But their hearts are far away from me.
9Their worship doesn’t mean anything to me.
They teach nothing but human rules.’ ” (Isaiah 29:13)
10Jesus called the crowd to him. He said, “Listen and understand. 11What goes into someone’s mouth does not make them ‘unclean.’ It’s what comes out of their mouth that makes them ‘unclean.’ ”
12Then the disciples came to him. They asked, “Do you know that the Pharisees were angry when they heard this?”
13Jesus replied, “They are plants that my Father in heaven has not planted. They will be pulled up by the roots. 14Leave the Pharisees. They are blind guides. If one blind person leads another blind person, both of them will fall into a pit.”
15Peter said, “Explain this to us.”
16“Don’t you understand yet?” Jesus asked them. 17“Don’t you see? Everything that enters the mouth goes into the stomach. Then it goes out of the body. 18But the things that come out of a person’s mouth come from the heart. Those are the things that make someone ‘unclean.’ 19Evil thoughts come out of a person’s heart. So do murder, adultery, and other sexual sins. And so do stealing, false witness, and telling lies about others. 20Those are the things that make you ‘unclean.’ But eating without washing your hands does not make you ‘unclean.’ ”
The Faith of a Woman From Canaan
21Jesus left Galilee and went to the area of Tyre and Sidon. 22A woman from Canaan lived near Tyre and Sidon. She came to him and cried out, “Lord! Son of David! Have mercy on me! A demon controls my daughter. She is suffering terribly.”
23Jesus did not say a word. So his disciples came to him. They begged him, “Send her away. She keeps crying out after us.”
24Jesus answered, “I was sent only to the people of Israel. They are like lost sheep.”
25Then the woman fell to her knees in front of him. “Lord! Help me!” she said.
26He replied, “It is not right to take the children’s bread and throw it to the dogs.”
27“Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their owner’s table.”
28Then Jesus said to her, “Woman, you have great faith! You will be given what you are asking for.” And her daughter was healed at that moment.
Jesus Feeds Four Thousand
29Jesus left there. He walked along the Sea of Galilee. Then he went up on a mountainside and sat down. 30Large crowds came to him. They brought blind people and those who could not walk. They also brought disabled people, those who could not speak, and many others. They laid them at his feet, and he healed them. 31The people were amazed. Those who could not speak were speaking. The disabled were made well. Those not able to walk were walking. Those who were blind could see. So the people praised the God of Israel.
32Then Jesus called for his disciples to come to him. He said, “I feel deep concern for these people. They have already been with me three days. They don’t have anything to eat. I don’t want to send them away hungry. If I do, they will become too weak on their way home.”
33His disciples answered him. “There is nothing here,” they said. “Where could we get enough bread to feed this large crowd?”
34“How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35Jesus told the crowd to sit down on the ground. 36He took the seven loaves and the fish and gave thanks. Then he broke them and gave them to the disciples. And the disciples passed them out to the people. 37All of them ate and were satisfied. After that, the disciples picked up seven baskets of leftover pieces. 38The number of men who ate was 4,000. Women and children also ate. 39After Jesus had sent the crowd away, he got into the boat. He went to the area near Magadan.
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Matthew 15: NIrV
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Matthew 15
15
The Tradition of the Elders.#This dispute begins with the question of the Pharisees and scribes why Jesus’ disciples are breaking the tradition of the elders about washing one’s hands before eating (Mt 15:2). Jesus’ counterquestion accuses his opponents of breaking the commandment of God for the sake of their tradition (Mt 15:3) and illustrates this by their interpretation of the commandment of the Decalogue concerning parents (Mt 15:4–6). Denouncing them as hypocrites, he applies to them a derogatory prophecy of Isaiah (Mt 15:7–8). Then with a wider audience (the crowd, Mt 15:10) he goes beyond the violation of tradition with which the dispute has started. The parable (Mt 15:11) is an attack on the Mosaic law concerning clean and unclean foods, similar to those antitheses that abrogate the law (Mt 5:31–32, 33–34, 38–39). After a warning to his disciples not to follow the moral guidance of the Pharisees (Mt 15:13–14), he explains the parable (Mt 15:15) to them, saying that defilement comes not from what enters the mouth (Mt 15:17) but from the evil thoughts and deeds that rise from within, from the heart (Mt 15:18–20). The last verse returns to the starting point of the dispute (eating with unwashed hands). Because of Matthew’s omission of Mk 7:19b, some scholars think that Matthew has weakened the Marcan repudiation of the Mosaic food laws. But that half verse is ambiguous in the Greek, which may be the reason for its omission here. 1#Mk 7:1–23. Then Pharisees and scribes came to Jesus from Jerusalem and said, 2#Lk 11:38. “Why do your disciples break the tradition of the elders?#The tradition of the elders: see note on Mk 7:5. The purpose of the handwashing was to remove defilement caused by contact with what was ritually unclean. They do not wash [their] hands when they eat a meal.” 3He said to them in reply, “And why do you break the commandment of God#For the commandment see Ex 20:12 (// Dt 5:16); 21:17. The honoring of one’s parents had to do with supporting them in their needs. for the sake of your tradition? 4#Ex 20:12; 21:17; Lv 20:9; Dt 5:16; Prv 20:20. For God said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother shall die.’ 5#See note on Mk 7:11. But you say, ‘Whoever says to father or mother, “Any support you might have had from me is dedicated to God,” 6need not honor his father.’ You have nullified the word of God for the sake of your tradition. 7Hypocrites, well did Isaiah prophesy about you when he said:
8#Is 29:13 LXX. ‘This people honors me with their lips,#The text of Is 29:13 is quoted approximately according to the Septuagint.
but their hearts are far from me;
9#Col 2:23. in vain do they worship me,
teaching as doctrines human precepts.’”
10#Mk 7:14. He summoned the crowd and said to them, “Hear and understand. 11It is not what enters one’s mouth that defiles that person; but what comes out of the mouth is what defiles one.” 12Then his disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13He said in reply,#Jesus leads his disciples away from the teaching authority of the Pharisees. “Every plant that my heavenly Father has not planted will be uprooted. 14#23:16, 19, 24; Lk 6:39; Jn 9:40. Let them alone; they are blind guides (of the blind). If a blind person leads a blind person, both will fall into a pit.” 15Then Peter#Matthew specifies Peter as the questioner, unlike Mk 7:17. Given his tendency to present the disciples as more understanding than in his Marcan source, it is noteworthy that here he retains the Marcan rebuke, although in a slightly milder form. This may be due to his wish to correct the Jewish Christians within his church who still held to the food laws and thus separated themselves from Gentile Christians who did not observe them. said to him in reply, “Explain [this] parable to us.” 16He said to them, “Are even you still without understanding? 17Do you not realize that everything that enters the mouth passes into the stomach and is expelled into the latrine? 18#12:34. But the things that come out of the mouth come from the heart, and they defile. 19#The Marcan list of thirteen things that defile (Mk 7:21–22) is here reduced to seven that partially cover the content of the Decalogue. For from the heart come evil thoughts, murder, adultery, unchastity, theft, false witness, blasphemy. 20These are what defile a person, but to eat with unwashed hands does not defile.”
The Canaanite Woman’s Faith.#See note on Mt 8:5–13. 21#Mk 7:24–30. Then Jesus went from that place and withdrew to the region of Tyre and Sidon. 22And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” 23But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” 24#See note on Mt 10:5–6. He said in reply, “I was sent only to the lost sheep of the house of Israel.” 25#10:6. But the woman came and did him homage, saying, “Lord, help me.” 26He said in reply, “It is not right to take the food of the children#The children: the people of Israel. Dogs: see note on Mt 7:6. and throw it to the dogs.” 27She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” 28#8:10. Then Jesus said to her in reply, “O woman, great is your faith!#As in the case of the cure of the centurion’s servant (Mt 8:10), Matthew ascribes Jesus’ granting the request to the woman’s great faith, a point not made equally explicit in the Marcan parallel (Mk 7:24–30). Let it be done for you as you wish.” And her daughter was healed from that hour.
The Healing of Many People. 29Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. 30#Is 35:5–6. Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them. 31The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel.
The Feeding of the Four Thousand.#Most probably this story is a doublet of that of the feeding of the five thousand (Mt 14:13–21). It differs from it notably only in that Jesus takes the initiative, not the disciples (Mt 15:32), and in the numbers: the crowd has been with Jesus three days (Mt 15:32), seven loaves are multiplied (Mt 15:36), seven baskets of fragments remain after the feeding (Mt 15:37), and four thousand men are fed (Mt 15:38). 32#Mk 8:1–10. Jesus summoned his disciples and said, “My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way.” 33The disciples said to him, “Where could we ever get enough bread in this deserted place to satisfy such a crowd?” 34Jesus said to them, “How many loaves do you have?” “Seven,” they replied, “and a few fish.” 35He ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks,#Gave thanks: see Mt 14:19, “said the blessing.” There is no difference in meaning. The thanksgiving was a blessing of God for his benefits. broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. 37#16:10. They all ate and were satisfied. They picked up the fragments left over—seven baskets full. 38Those who ate were four thousand men, not counting women and children. 39And when he had dismissed the crowds, he got into the boat and came to the district of Magadan.
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