Hebrews 12
12
1A huge cloud of witnesses is all around us. So let us throw off everything that stands in our way. Let us throw off any sin that holds on to us so tightly. And let us keep on running the race marked out for us. 2Let us keep looking to Jesus. He is the one who started this journey of faith. And he is the one who completes the journey of faith. He paid no attention to the shame of the cross. He suffered there because of the joy he was looking forward to. Then he sat down at the right hand of the throne of God. 3He made it through these attacks by sinners. So think about him. Then you won’t get tired. You won’t lose hope.
God Trains His Children
4You struggle against sin. But you have not yet fought to the point of spilling your blood. 5Have you completely forgotten this word of hope? It speaks to you as a father to his children. It says,
“My son, think of the Lord’s training as important.
Do not lose hope when he corrects you.
6The Lord trains the one he loves.
He corrects everyone he accepts as his son.” (Proverbs 3:11,12)
7Put up with hard times. God uses them to train you. He is treating you as his children. What children are not trained by their parents? 8God trains all his children. But what if he doesn’t train you? Then you are not really his children. You are not God’s true sons and daughters at all. 9Besides, we have all had human fathers who trained us. We respected them for it. How much more should we be trained by the Father of spirits and live! 10Our parents trained us for a little while. They did what they thought was best. But God trains us for our good. He does this so we may share in his holiness. 11No training seems pleasant at the time. In fact, it seems painful. But later on it produces a harvest of godliness and peace. It does this for those who have been trained by it.
12So put your hands to work. Strengthen your legs for the journey. 13“Make level paths for your feet to walk on.” (Proverbs 4:26) Then those who have trouble walking won’t be disabled. Instead, they will be healed.
A Warning and an Appeal
14Try your best to live in peace with everyone. Try hard to be holy. Without holiness no one will see the Lord. 15Be sure that no one misses out on God’s grace. See to it that a bitter plant doesn’t grow up. If it does, it will cause trouble. And it will make many people impure. 16See to it that no one commits sexual sins. See to it that no one is godless like Esau. He sold the rights to what he would receive as the oldest son. He sold them for a single meal. 17As you know, after that he wanted to receive his father’s blessing. But he was turned away. With tears he tried to get the blessing. But he couldn’t change what he had done.
The Mountain of Fear and the Mountain of Joy
18You haven’t come to a mountain that can be touched. You haven’t come to a mountain burning with fire. You haven’t come to darkness, gloom and storm. 19You haven’t come to a blast from God’s trumpet. You haven’t come to a voice speaking to you. When people heard that voice long ago, they begged it not to say anything more to them. 20What God commanded was too much for them. He said, “If even an animal touches the mountain, it must be killed with stones.” (Exodus 19:12,13) 21The sight was terrifying. Moses said, “I am trembling with fear.” (Deuteronomy 9:19)
22But you have come to Mount Zion. You have come to the city of the living God. This is the heavenly Jerusalem. You have come to a joyful gathering of angels. There are thousands and thousands of them. 23You have come to the church of God’s people. God’s first and only Son is over all things. God’s people share in what belongs to his Son. Their names are written in heaven. You have come to God, who is the Judge of all people. You have come to the spirits of godly people who have been made perfect. 24You have come to Jesus. He is the go-between of a new covenant. You have come to the sprinkled blood. It promises better things than the blood of Abel.
25Be sure that you don’t say no to the one who speaks. People did not escape when they said no to the one who warned them on earth. And what if we turn away from the one who warns us from heaven? How much less will we escape! 26At that time his voice shook the earth. But now he has promised, “Once more I will shake the earth. I will also shake the heavens.” (Haggai 2:6) 27The words “once more” point out that what can be shaken can be taken away. I’m talking about created things. Then what can’t be shaken will remain.
28We are receiving a kingdom that can’t be shaken. So let us be thankful. Then we can worship God in a way that pleases him. Let us worship him with deep respect and wonder. 29Our “God is like a fire that burns everything up.” (Deuteronomy 4:24)
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Hebrews 12: NIrV
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Hebrews 12
12
God Our Father.#Christian life is to be inspired not only by the Old Testament men and women of faith (Heb 12:1) but above all by Jesus. As the architect of Christian faith, he had himself to endure the cross before receiving the glory of his triumph (Heb 12:2). Reflection on his sufferings should give his followers courage to continue the struggle, if necessary even to the shedding of blood (Heb 12:3–4). Christians should regard their own sufferings as the affectionate correction of the Lord, who loves them as a father loves his children. 1Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us#That clings to us: the meaning is uncertain, since the Greek word euperistatos, translated cling, occurs only here. The papyrus P46 and one minuscule read euperispastos, “easily distracting,” which also makes good sense. and persevere in running the race that lies before us 2while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.#2:10; Ps 110:1; Phil 2:6–8. 3Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. 4In your struggle against sin you have not yet resisted to the point of shedding blood. 5You have also forgotten the exhortation addressed to you as sons:
“My son, do not disdain the discipline of the Lord#Prv 3:11–12 / Dt 8:5; 1 Cor 11:32.
or lose heart when reproved by him;
6for whom the Lord loves, he disciplines;
he scourges every son he acknowledges.”
7Endure your trials as “discipline”; God treats you as sons. For what “son” is there whom his father does not discipline?#Prv 13:24; Sir 30:1. 8If you are without discipline, in which all have shared, you are not sons but bastards. 9Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not [then] submit all the more to the Father of spirits and live?#Nm 16:22; 27:16 LXX. 10They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. 11At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it.#2 Cor 4:17; Phil 1:11; Jas 3:18.
12So strengthen your drooping hands and your weak knees.#Is 35:3; Sir 25:23; Jb 4:3–4. 13Make straight paths for your feet, that what is lame may not be dislocated but healed.#Prv 4:26 LXX.
Penalties of Disobedience. 14#Rom 12:18; 14:19. Strive for peace with everyone, and for that holiness without which no one will see the Lord. 15#Esau serves as an example in two ways: his profane attitude illustrates the danger of apostasy, and his inability to secure a blessing afterward illustrates the impossibility of repenting after falling away (see Heb 6:4–6). See to it that no one be deprived of the grace of God, that no bitter root spring up and cause trouble, through which many may become defiled,#Dt 29:18 (17 LXX). 16that no one be an immoral or profane person like Esau, who sold his birthright for a single meal.#Gn 25:33. 17For you know that later, when he wanted to inherit his father’s blessing, he was rejected because he found no opportunity to change his mind, even though he sought the blessing with tears.#Gn 27:34–38.
18#As a final appeal for adherence to Christian teaching, the two covenants, of Moses and of Christ, are compared. The Mosaic covenant, the author argues, is shown to have originated in fear of God and threats of divine punishment (Heb 12:18–21). The covenant in Christ gives us direct access to God (Heb 12:22), makes us members of the Christian community, God’s children, a sanctified people (Heb 12:23), who have Jesus as mediator to speak for us (Heb 12:24). Not to heed the voice of the risen Christ is a graver sin than the rejection of the word of Moses (Heb 12:25–26). Though Christians fall away, God’s kingdom in Christ will remain and his justice will punish those guilty of deserting it (Heb 12:28–29). You have not approached that which could be touched#This remarkably beautiful passage contrasts two great assemblies of people: that of the Israelites gathered at Mount Sinai for the sealing of the old covenant and the promulgation of the Mosaic law, and that of the followers of Jesus gathered at Mount Zion, the heavenly Jerusalem, the assembly of the new covenant. This latter scene, marked by the presence of countless angels and of Jesus with his redeeming blood, is reminiscent of the celestial liturgies of the Book of Revelation.#Ex 19:12–14; Dt 4:11; 5:22–23. and a blazing fire and gloomy darkness and storm 19and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them,#Ex 19:16, 19; 20:18–19. 20for they could not bear to hear the command: “If even an animal touches the mountain, it shall be stoned.”#Ex 19:12–13. 21Indeed, so fearful was the spectacle that Moses said, “I am terrified and trembling.”#Dt 9:19. 22No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering,#Gal 4:26; Rev 21:2. 23and the assembly of the firstborn enrolled in heaven,#The assembly of the firstborn enrolled in heaven: this expression may refer to the angels of Heb 12:22, or to the heroes of the Old Testament (see Heb 11), or to the entire assembly of the new covenant. and God the judge of all, and the spirits of the just made perfect,#Lk 10:20; Rev 5:11. 24and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently#Speaks more eloquently: the blood of Abel, the first human blood to be shed, is contrasted with that of Jesus. Abel’s blood cried out from the earth for vengeance, but the blood of Jesus has opened the way for everyone, providing cleansing and access to God (Heb 10:19). than that of Abel.#7:22; 8:6; 9:15 / 11:4; Gn 4:10.
25See that you do not reject the one who speaks. For if they did not escape when they refused the one who warned them on earth, how much more in our case if we turn away from the one who warns from heaven.#Ex 20:19. 26His voice shook the earth at that time, but now he has promised, “I will once more shake not only earth but heaven.”#Ex 19:18; Jgs 5:4–5; Ps 68:9; Hg 2:6. 27That phrase, “once more,” points to [the] removal of shaken, created things, so that what is unshaken may remain.#Is 66:22; Mt 24:35; Mk 13:31; Lk 21:33. 28Therefore, we who are receiving the unshakable kingdom should have gratitude, with which we should offer worship pleasing to God in reverence and awe.#Dn 7:14, 18 / Rom 1:9. 29For our God is a consuming fire.#Dt 4:24; Is 33:14.
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