1 Corinthians 4
4
True Apostles of Christ
1So here is how you should think of us. We serve Christ. We are trusted with the mysteries God has shown us. 2Those who have been given a trust must prove that they are faithful. 3I care very little if I am judged by you or by any human court. I don’t even judge myself. 4I don’t feel I have done anything wrong. But that doesn’t mean I’m not guilty. The Lord judges me. 5So don’t judge anything before the appointed time. Wait until the Lord returns. He will bring to light what is hidden in the dark. He will show the real reasons why people do what they do. At that time each person will receive their praise from God.
6Brothers and sisters, I have used myself and Apollos as examples to help you. You can learn from us the meaning of the saying, “Don’t go beyond what is written.” Then you won’t be proud that you follow one of us instead of the other. 7Who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you brag as though you did not?
8You already have everything you want, don’t you? Have you already become rich? Have you already begun to rule? And did you do that without us? I wish that you really had begun to rule. Then we could also rule with you! 9It seems to me that God has put us apostles on display at the end of a parade. We are like people sentenced to die in front of a crowd. We have been made a show for the whole creation to see. Angels and people are staring at us. 10We are fools for Christ. But you are so wise in Christ! We are weak. But you are so strong! You are honored. But we are looked down on! 11Up to this very hour we are hungry and thirsty. We are dressed in rags. We are being treated badly. We have no homes. 12We work hard with our own hands. When others curse us, we bless them. When we are attacked, we put up with it. 13When others say bad things about us, we answer with kind words. We have become the world’s garbage. We are everybody’s trash, right up to this moment.
Paul Warns Against Pride
14I am not writing this to shame you. You are my dear children, and I want to warn you. 15Suppose you had 10,000 believers in Christ watching over you. You still wouldn’t have many fathers. I became your father by serving Christ Jesus and telling you the good news. 16So I’m asking you to follow my example. 17That’s the reason I have sent Timothy to you. He is like a son to me, and I love him. He is faithful in serving the Lord. He will remind you of my way of life in serving Christ Jesus. And that agrees with what I teach everywhere in every church.
18Some of you have become proud. You act as if I weren’t coming to you. 19But I will come very soon, if that’s what the Lord wants. Then I will find out how those proud people are talking. I will also find out what power they have. 20The kingdom of God is not a matter of talk. It is a matter of power. 21Which do you want? Should I come to you to correct and punish you? Or should I come in love and with a gentle spirit?
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1 Corinthians 4
4
The Apostles’ Ministry
1 One#tn Here ἄνθρωπος (anqrwpo") is both indefinite and general, “one”; “a person” (BDAG 81 s.v. 4.a.γ). should think about us this way – as servants of Christ and stewards of the mysteries of God. 2 Now what is sought in stewards is that one be found faithful. 3 So for me, it is a minor matter that I am judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord. 5 So then, do not judge anything before the time. Wait until the Lord comes. He will#tn Grk “time, until the Lord comes, who will bring to light.” bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition#tn Or “praise.” from God.
6 I have applied these things to myself and Apollos because of you, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. so that through us you may learn “not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other. 7 For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not? 8 Already you are satisfied! Already you are rich! You have become kings without us! I wish you had become kings so that we could reign with you! 9 For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people. 10 We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, we are dishonored! 11 To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads. 12 We do hard work, toiling with our own hands. When we are verbally abused, we respond with a blessing, when persecuted, we endure, 13 when people lie about us, we answer in a friendly manner. We are the world’s dirt and scum, even now.
A Father’s Warning
14 I am not writing these things to shame you, but to correct you as my dear children. 15 For though you may have ten thousand guardians in Christ, you do not have many fathers, because I became your father in Christ Jesus through the gospel. 16 I encourage you, then, be imitators of me. 17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ,#tc ‡ Several important mss read ᾿Ιησοῦ (Ihsou, “Jesus”) after Χριστῷ (Cristw, “Christ”) in v. 17 (so Ì46 א C D1 33 1739 al). Western mss have κυρίῳ ᾿Ιησοῦ (kuriw Ihsou, “Lord Jesus”; D* F G), while several significant mss, as well as the majority, have only Χριστῷ here (A B D2 Ψ Ï sa). Once ᾿Ιησοῦ got into the text, it would continue to be copied. There is however no easy explanation for the word lacking in so many witnesses. Thus the shorter reading appears to be original. NA27 includes ᾿Ιησοῦ in brackets, indicating doubt as to its authenticity. as I teach them everywhere in every church. 18 Some have become arrogant,#tn Grk “puffed up”; “inflated.” as if I were not coming to you. 19 But I will come to you soon, if the Lord is willing, and I will find out not only the talk of these arrogant people, but also their power. 20 For the kingdom of God is demonstrated not in idle talk but with power. 21 What do you want? Shall I come to you with a rod of discipline#tn Grk “rod.” Context indicates that this rod will be used for disciplinary purposes.sn Paul is using the term rod in this context to refer to his apostolic authority to discipline those who have become arrogant in the Corinthian church and have attempted to undermine his ministry (cf. 4:18-19). or with love and a spirit of gentleness?
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