1 Corinthians 7
7
1 Corinthians 7
1¶ Now concerning the things of which ye wrote unto me: It is good for a man not to touch a woman.
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.
4The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.
5Do not defraud one another, except it be with mutual consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.
6But I speak this by permission, and not by commandment.
7For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.
8I say, therefore, to the unmarried men and widowers, It is good for them if they abide even as I.
9But if they do not have the gift of continence, let them marry, for it is better to marry than to burn.
10¶ And unto the married I command, yet not I, but the Lord, Let not the wife separate from her husband;
11and if she separates, let her remain unmarried or be reconciled to her husband, and let not the husband put away his wife.
12But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.
13And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.
15But if the unbelieving spouse separates, let them separate. The brother or the sister is not under slavery in such cases, but God has called us to peace.
16For what knowest thou, O wife, whether thou shalt save thy husband? or what knowest thou, O man, whether thou shalt save thy wife?
17¶ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the congregations. {Gr. ekklesia – called out ones}
18Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.
19Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.
20Let each abide in the same calling in which he was called.
21Art thou called being a slave? care not for it; but if thou may be made free, use it rather.
22For he that is called in the Lord, being a slave, is the Lord’s freeman; likewise also he that is called, being free, is Christ’s slave.
23Ye are bought with a price; do not make yourselves the slaves of men.
24Each one, brothers, in that state in which he was called, let him abide with God.
25¶ Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.
26I hold, therefore, this to be good because of the present distress, that it is good for a man to be thus:
27Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
28But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.
29But this I say, brothers, the time is short; for the rest, let those that have wives be as though they had none;
30and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
31and those that use this world, as not using it as their own, for the fashion of this world passes away.
32But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;
33but he that is married cares for the things that are of the world, how he may please his wife.
34There is a difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please her husband.
35And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.
36¶ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.
37Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.
38So then he that gives her in marriage does well, but he that does not give her in marriage does better.
39¶ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free and may be married to whom she will, if it is in the Lord.
40But she shall be more blessed if she so abides, after my counsel, and I think also that I have the Spirit of God.
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The Jubilee Bible 2000 (JUB) by Ransom Press International
1 Corinthians 7
7
1NOW concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.
2But for fear of fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render the debt to his wife, and the wife also in like manner to the husband.
4The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.
5Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.
6But I speak this by indulgence, not by commandment.
7For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.
8But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.
9But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.
10But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.
11And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.
12For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.
13And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.
14For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.
15But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.
16For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?
17But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.
18Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.
20Let every man abide in the same calling in which he was called.
21Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.
22For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.
23You are bought with a price; be not made the bondslaves of men.
24Brethren, let every man, wherein he was called, therein abide with God.
25Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.
26I think therefore that this is good for the present necessity, that it is good for a man so to be.
27Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.
29This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;
30And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as if they used it not: for the fashion of this world passeth away.
32But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.
33But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.
34And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
35And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.
36But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.
37For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.
38Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.
39A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.
40But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.
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An historical text maintained by the British and Foreign Bible Society.