Leviticus 27
27
Redemption of Vowed People
1 The Lord spoke to Moses: 2 “Speak to the Israelites and tell them, ‘When a man makes a special votive offering#tn Cf. the note on Lev 22:21. Some take this as an expression for fulfilling a vow, “to fulfill a vow” (e.g., HALOT 927-28 s.v. פלא piel and NASB; cf. NRSV “in fulfillment of a vow”) or, alternatively, “to make a vow” or “for making a vow” (HALOT 928 s.v. פלא piel [II פלא]). Perhaps it refers to the making a special vow, from the verb פָלָא (pala’, “to be wonderful; to be remarkable”), cf. Milgrom, Numbers [JPSTC], 44. B. A. Levine, Leviticus (JPSTC), 151 and 193, suggests that this is a special term for “setting aside a votive offering” (related to פָלָה, palah, “to set aside”). In general, the point of the expression seems to be that this sacrifice is a special gift to God that arose out of special circumstances in the life of the worshiper. based on the conversion value of persons to the Lord,#tn Heb “in your valuation, persons to the Lord,” but “in your valuation” is a frozen form and, therefore, the person (“your”) does not figure into the translation (see J. E. Hartley, Leviticus [WBC], 73). Instead of offering a person to the Lord one could redeem that person with the appropriate amount of money delineated in the following verses (see the note on Lev 5:15 above and the explanation in Hartley, 480-81). 3 the conversion value of the male#tn Heb “your conversion value shall be [for] the male.” from twenty years old up to sixty years old#tn Heb “from a son of twenty years and until a son of sixty years.” is fifty shekels by the standard of the sanctuary shekel.#tn See the note on Lev 5:15. 4 If the person is a female, the conversion value is thirty shekels. 5 If the person is from five years old up to twenty years old, the conversion value of the male is twenty shekels, and for the female ten shekels. 6 If the person is one month old up to five years old, the conversion value of the male is five shekels of silver,#tn Heb “five shekels silver.” and for the female the conversion value is three shekels of silver. 7 If the person is from sixty years old and older, if he is a male the conversion value is fifteen shekels, and for the female ten shekels. 8 If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value;#tn Heb “and the priest shall cause him to be valued.” according to what the man who made the vow can afford,#tn Heb “on the mouth which the hand of the one who vowed reaches.” the priest will establish his conversion value.
Redemption of Vowed Animals
9 “‘If what is vowed is a kind of animal from which an offering may be presented#tn Heb “which they may present from it an offering.” The plural active verb is sometimes best rendered in the passive (GKC 460 §144.f, g). Some medieval Hebrew mss, Smr, a ms of the Targum, and the Vulgate all have the singular verb instead (cf. similarly v. 11). to the Lord, anything which he gives to the Lord from this kind of animal#tn Heb “from it.” The masculine suffix “it” here is used for the feminine in the MT, but one medieval Hebrew ms, some mss of Smr, the LXX, and the Syriac have the feminine. The referent (this kind of animal) has been specified in the translation for clarity. will be holy. 10 He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal#tn Heb “it and its substitute.” The referent (the original animal offered) has been specified in the translation for clarity. and its substitute will be holy. 11 If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest, 12 and the priest will establish its conversion value,#tn Heb “and the priest shall cause it to be valued.” See the note on v. 8 above. whether good or bad. According to the assessed conversion value of the priest, thus it will be. 13 If, however, the person who made the vow redeems the animal,#tn Heb “And if redeeming [infinitive absolute] he redeems it [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. The referent of “he” (the person who made the vow) and “it” (the animal) have both been specified in the translation for clarity. he must add one fifth to#tn Heb “on,” meaning “on top of, in addition to” (likewise in v. 15). its conversion value.
Redemption of Vowed Houses
14 “‘If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand.#tn The expression “it shall stand” may be a technical term for “it shall be legally valid”; cf. NLT “assessment will be final.” 15 If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.#tn Heb “and it shall be to him.”
Redemption of Vowed Fields
16 “‘If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it,#tn Heb “a conversion value shall be to the mouth of its seed.” a homer of barley seed being priced at fifty shekels of silver.#tn Heb “seed of a homer of barley in fifty shekels of silver.” 17 If he consecrates his field in the jubilee year,#tn Heb “from the year of the jubilee.” For the meaning of “jubilee,” see the note on Lev 25:10 above. the conversion value will stand, 18 but if#tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here. he consecrates his field after the jubilee, the priest will calculate the price#tn Heb “the silver.” for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. 19 If, however, the one who consecrated the field redeems it,#tn Heb “And if redeeming [infinitive absolute] he redeems [finite verb] the field, the one who consecrated it.” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. he must add to it one fifth of the conversion price#tn Heb “the silver of the conversion value.” and it will belong to him.#tn Heb “and it shall rise to him.” See HALOT 1087 s.v. קום 7 for the rendering offered here, but see also the note on the end of v. 14 above (cf. J. E. Hartley, Leviticus [WBC], 476, 478). 20 If he does not redeem the field, but sells#tn Heb “and if he sells.” the field to someone else, he may never redeem it. 21 When it reverts#tn Heb “When it goes out” (cf. Lev 25:25-34). in the jubilee, the field will be holy to the Lord like a permanently dedicated field;#tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85. it will become the priest’s property.#tn Heb “to the priest it shall be his property.”
22 “‘If he consecrates to the Lord a field he has purchased,#tn Heb “his field of purchase,” which is to be distinguished from his own ancestral “landed property” (cf. v. 16 above). which is not part of his own landed property, 23 the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay#tn Heb “give” (so KJV, ASV, NASB, NLT). the conversion value on that jubilee day as something that is holy to the Lord. 24 In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property. 25 Every conversion value must be calculated by the standard of the sanctuary shekel;#tn See the note on Lev 5:15. twenty gerahs to the shekel.
Redemption of the Firstborn
26 “‘Surely no man may consecrate a firstborn that already belongs to the Lord as a firstborn among the animals; whether it is an ox or a sheep, it belongs to the Lord.#tn Heb “to the Lord it is.” 27 If, however,#tn Heb “And if.” it is among the unclean animals, he may ransom it according to#tn Heb “in” or “by.” its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.
Things Permanently Dedicated to the Lord
28 “‘Surely anything which a man permanently dedicates to the Lord#tn Heb “Surely, any permanently dedicated [thing] which a man shall permanently dedicate to the Lord.” The Hebrew term חֵרֶם (kherem) refers to things that are devoted permanently to the Lord (see the note on v. 21 above). from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord. 29 Any human being who is permanently dedicated#tn Heb “permanently dedicated from among men.” must not be ransomed; such a person must be put to death.
Redemption of the Tithe
30 “‘Any tithe#tn On the “tithe” system in Israel, see R. E. Averbeck, NIDOTTE 2:1035-55 and esp. pp. 1041-42 on Lev 27:30-33. of the land, from the grain of the land or from the fruit of the trees, belongs to the Lord; it is holy to the Lord. 31 If a man redeems#tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. part of his tithe, however, he must add one fifth to it.#tn Heb “its one fifth on it.” 32 All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the Lord.#sn The tithed animal was the tenth one that passed under the shepherd’s rod or staff as they were being counted (see J. E. Hartley, Leviticus [WBC], 485, and B. A. Levine, Leviticus [JPSTC], 200). 33 The owner#tn Heb “he”; the referent (the owner of the animal) has been specified in the translation for clarity. must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it,#tn Heb “And if exchanging [infinitive absolute] he exchanges it [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. both the original animal#tn Heb “it and its substitute.” The referent (the original animal offered) has been specified in the translation for clarity. and its substitute will be holy.#tn Heb “it shall be and its substitute shall be holy.” It must not be redeemed.’”
Final Colophon
34 These are the commandments which the Lord commanded Moses to tell the Israelites#tn Most of the commentaries and English versions translate, “which the Lord commanded Moses for the children of Israel.” The preposition אֶל (’el), however, does not usually mean “for.” In this book it is commonly used when the Lord commands Moses “to speak [un]to” a person or group of persons (see, e.g., Lev 1:2; 4:2, etc.). The translation “to tell” here reflects this pattern in the book of Leviticus. at Mount Sinai.
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Leviticus 27
27
Promises Are Important
1The Lord said to Moses, 2“Tell the Israelites: You might promise to give someone to the Lord as a servant. The priest must set a price for that person. 3The price for a man from 20 to 60 years old is 50 shekels#27:3 shekel 2/5 of an ounce (11.5 g). Also in verse 16. of silver. (You must use the official measure for the silver.) 4The price for a woman who is 20 to 60 years old is 30 shekels. 5The price for a man from 5 to 20 years old is 20 shekels. For a woman the price is 10 shekels. 6The price for a boy from one month to five years old is 5 shekels. For a girl, the price is 3 shekels. 7The price for a man who is 60 years old or older is 15 shekels. The price for a woman is 10 shekels.
8“If anyone is too poor to pay the price, bring that person to the priest. The priest will decide how much money the person can afford to pay.
Gifts to the Lord
9“You might promise to give an animal to the Lord. If it is a clean animal—one that is acceptable as an offering to the Lord—then the animal you bring will become holy. 10You must not put any other animal in its place. Don’t try to trade a good animal for a bad one or a bad animal for a good one. If you try to change animals, both animals will become holy—they will both belong to the Lord.
11“The animal you promised might be one that is not acceptable as an offering to the Lord. If you promised one of these unclean animals, you must bring it to the priest. 12The priest will decide a price for that animal. It doesn’t make any difference if the animal is good or bad. If the priest decides on a price, that is the price for the animal. 13If you want to buy back the animal,#27:13 buy back the animal See Ex. 13:1-16 for the laws about giving to God or “buying back” firstborn children or animals. then you must add one-fifth to the price.
The Value of a House
14“If you dedicate your house as holy to the Lord, the priest must decide its price. It doesn’t make any difference if the house is good or bad. If the priest decides on a price, that is the price for the house. 15But if you want to get the house back, you must add one-fifth to the price. Then you will get the house back.
The Value of a Field
16“You might dedicate a field to the Lord. The value of this field will depend on how much seed is needed to plant it. It will be 50 shekels of silver for each homer#27:16 homer A measure equal to about 7 bushels or about 60 gallons (220 l). of barley seed. 17If you give your field to God during the year of Jubilee, then its value will be whatever the priest decides. 18But if you give your field after the Jubilee, the priest must decide its exact price. He must count the number of years to the next year of Jubilee and use that number to decide the price. 19If you want to buy the field back, you must add one-fifth to that price. Then you will get the field back. 20If you don’t buy the field back and the land is sold to someone else, you cannot get the land back. 21If you don’t buy the land back by the year of Jubilee, the field will remain holy to the Lord—it will belong to the priest forever. It will be treated like any other thing that was given completely to the Lord.
22“If you dedicate a field to the Lord that you had bought, and it is not a part of your family’s property,#27:22 family’s property In ancient Israel, land was given by God to the family, not the individual. Usually it could not be sold, only leased for up to 50 years. 23then the priest must count the years to the year of Jubilee and decide the price for the land. Then that land will belong to the Lord. 24At the year of Jubilee, the land will go to the family that originally owned the land.
25“You must use the official measure in paying these prices. The shekel by that measure weighs 20 gerahs.#27:25 gerahs 1/50 of an ounce (.6 g).
Value of Animals
26“You can give cattle and sheep as special gifts to the Lord. But if the animal is the firstborn, it already belongs to the Lord. So you cannot give these animals as special gifts. 27If the firstborn animal is an unclean animal, you must buy back that animal. The priest will decide the price of the animal, and you must add one-fifth to that price. If you don’t buy that animal back, the priest will sell the animal for whatever price he decides.
Special Gifts
28“There is a special kind of gift#27:28 special kind of gift This usually means things taken in war. These things (gifts) belonged only to the Lord, so they could not be used for anything else. that people give to the Lord. It belongs only to him, and it cannot be bought back or sold. This gift belongs to the Lord. This type of gift includes people, animals, and fields from the family property. 29If this gift is a person, that person cannot be bought back. That person must be killed.
30“A tenth of all crops belongs to the Lord. This means the crops from fields and the fruit from trees—a tenth belongs to the Lord. 31So if you want to get back your tenth, you must add one-fifth to its price and then buy it back.
32“The priests will take every tenth animal from a person’s cattle or sheep. Every tenth animal will belong to the Lord. 33The owner should not worry if the chosen animal is good or bad or change the animal for another animal. If this happens, both animals will belong to the Lord. That animal cannot be bought back.”
34These are the commands that the Lord gave Moses at Mount Sinai for the Israelites.
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