Galatians 6
6
Support One Another
1 Brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11. if a person#tn Here ἄνθρωπος (anqrwpo") is used in a generic sense, referring to both men and women. is discovered in some sin,#tn Or “some transgression” (L&N 88.297). you who are spiritual#sn Who are spiritual refers to people who are controlled and directed by God’s Spirit. restore such a person in a spirit of gentleness.#tn Or “with a gentle spirit” or “gently.” Pay close attention#tn Grk “taking careful notice.” to yourselves, so that you are not tempted too. 2 Carry one another’s burdens, and in this way you will fulfill the law of Christ. 3 For if anyone thinks he is something when he is nothing, he deceives himself. 4 Let each one examine#tn Or “determine the genuineness of.” his own work. Then he can take pride#tn Grk “he will have a reason for boasting.” in himself and not compare himself with#tn Or “and not in regard to.” The idea of comparison is implied in the context. someone else. 5 For each one will carry#tn Or perhaps, “each one must carry.” A number of modern translations treat βαστάσει (bastasei) as an imperatival future. his own load.
6 Now the one who receives instruction in the word must share all good things with the one who teaches#tn Or “instructs,” “imparts.” it. 7 Do not be deceived. God will not be made a fool.#tn Or “is not mocked,” “will not be ridiculed” (L&N 33.409). BDAG 660 s.v. μυκτηρίζω has “of God οὐ μ. he is not to be mocked, treated w. contempt, perh. outwitted Gal 6:7.” For a person#tn Here ἄνθρωπος (anqrwpo") is used in a generic sense, referring to both men and women. will reap what he sows, 8 because the person who sows to his own flesh#tn BDAG 915 s.v. σάρξ 2.c.α states: “In Paul’s thought esp., all parts of the body constitute a totality known as σ. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ…Gal 5:13, 24;…Opp. τὸ πνεῦμα…Gal 3:3; 5:16, 17ab; 6:8ab.” will reap corruption#tn Or “destruction.” from the flesh,#tn See the note on the previous occurrence of the word “flesh” in this verse. but the one who sows to the Spirit will reap eternal life from the Spirit. 9 So we must not grow weary#tn Or “not become discouraged,” “not lose heart” (L&N 25.288). in doing good, for in due time we will reap, if we do not give up.#tn Or “if we do not become extremely weary,” “if we do not give out,” “if we do not faint from exhaustion” (L&N 23.79). 10 So then,#tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what Paul has been arguing. whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.#tn Grk “to those who are members of the family of [the] faith.”
Final Instructions and Benediction
11 See what big letters I make as I write to you with my own hand!
12 Those who want to make a good showing in external matters#tn Grk “in the flesh.” L&N 88.236 translates the phrase “those who force you to be circumcised are those who wish to make a good showing in external matters.” are trying to force you to be circumcised. They do so#tn Grk “to be circumcised, only.” Because of the length and complexity of the Greek sentence, a new sentence was started with the words “They do so,” which were supplied to make a complete English sentence. only to avoid being persecuted#tc ‡ Grk “so that they will not be persecuted.” The indicative after ἵνα μή (Jina mh) is unusual (though not unexampled elsewhere in the NT), making it the harder reading. The evidence is fairly evenly split between the indicative διώκονται (diwkontai; Ì46 A C F G K L P 0278 6 81 104 326 629 1175 1505 pm) and the subjunctive διώκωνται (diwkwntai; א B D Ψ 33 365 1739 pm), with a slight preference for the subjunctive. However, since scribes would tend to change the indicative to a subjunctive due to syntactical requirements, the internal evidence is decidedly on the side of the indicative, suggesting that it is original. for the cross of Christ. 13 For those who are circumcised do not obey the law themselves, but they want you to be circumcised so that they can boast about your flesh.#tn Or “boast about you in external matters,” “in the outward rite” (cf. v. 12). 14 But may I never boast except in the cross of our Lord Jesus Christ, through which#tn Or perhaps, “through whom,” referring to the Lord Jesus Christ rather than the cross. the world has been crucified to me, and I to the world. 15 For#tc The phrase “in Christ Jesus” is found after “For” in some mss (א A C D F G 0278 1881 Ï lat bo), but lacking in Ì46 B Ψ 33 1175 1505 1739* and several fathers. The longer reading probably represents a harmonization to Gal 5:6. neither circumcision nor uncircumcision counts for#tn Grk “is.” anything; the only thing that matters is a new creation!#tn Grk “but a new creation”; the words “the only thing that matters” have been supplied to reflect the implied contrast with the previous clause (see also Gal 5:6). 16 And all who will behave#tn The same Greek verb, στοιχέω (stoicew), occurs in Gal 5:25. in accordance with this rule, peace and mercy be on them, and on the Israel of God.#tn The word “and” (καί) can be interpreted in two ways: (1) It could be rendered as “also” which would indicate that two distinct groups are in view, namely “all who will behave in accordance with this rule” and “the Israel of God.” Or (2) it could be rendered “even,” which would indicate that “all who behave in accordance with this rule” are “the Israel of God.” In other words, in this latter view, “even” = “that is.”
17 From now on let no one cause me trouble, for I bear the marks of Jesus on my body.#tn Paul is probably referring to scars from wounds received in the service of Jesus, although the term στίγμα (stigma) may imply ownership and suggest these scars served as brands (L&N 8.55; 33.481; 90.84).
18 The grace of our Lord Jesus Christ be#tn Or “is.” No verb is stated, but a wish (“be”) rather than a declarative statement (“is”) is most likely in a concluding greeting such as this. with your spirit, brothers and sisters.#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11. Amen.
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Galatians 6
6
Bear One Another's Burdens
1My friends,#6.1 Gk Brothers if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2Bear one another's burdens, and in this way you will fulfill#6.2 Other ancient authorities read in this way fulfill the law of Christ. 3For if those who are nothing think they are something, they deceive themselves. 4All must test their own work; then that work, rather than their neighbor's work, will become a cause for pride. 5For all must carry their own loads.
6Those who are taught the word must share in all good things with their teacher.
7Do not be deceived; God is not mocked, for you reap whatever you sow. 8If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.
Final Admonitions and Benediction
11See what large letters I make when I am writing in my own hand! 12It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. 13Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14May I never boast of anything except the cross of our Lord Jesus Christ, by which#6.14 Or through whom the world has been crucified to me, and I to the world. 15For#6.15 Other ancient authorities add in Christ Jesus neither circumcision nor uncircumcision is anything; but a new creation is everything! 16As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God.
17From now on, let no one make trouble for me; for I carry the marks of Jesus branded on my body.
18May the grace of our Lord Jesus Christ be with your spirit, brothers and sisters.#6.18 Gk brothers Amen.
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.