Deuteronomy 3
3
Defeat of King Og of Bashan
1 Next we set out on#tn Heb “turned and went up.” the route to Bashan,#sn Bashan. This plateau country, famous for its oaks (Isa 2:13) and cattle (Deut 32:14; Amos 4:1), was north of Gilead along the Yarmuk River. but King Og of Bashan and his whole army#tn Heb “people.” came out to meet us in battle at Edrei.#sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4). 2 The Lord, however, said to me, “Don’t be afraid of him because I have already given him, his whole army,#tn Heb “people.” and his land to you. You will do to him exactly what you did to King Sihon of the Amorites who lived in Heshbon.” 3 So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left.#tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated. 4 We captured all his cities at that time – there was not a town we did not take from them – sixty cities, all the region of Argob,#sn Argob. This is a subdistrict of Bashan, perhaps north of the Yarmuk River. See Y. Aharoni, Land of the Bible, 314. the dominion of Og in Bashan. 5 All of these cities were fortified by high walls, gates, and locking bars;#tn Or “high walls and barred gates” (NLT); Heb “high walls, gates, and bars.” Since “bars” could be understood to mean “saloons,” the qualifying adjective “locking” has been supplied in the translation. in addition there were a great many open villages.#tn The Hebrew term פְּרָזִי (pÿraziy) refers to rural areas, at the most “unwalled villages” (KJV, NASB “unwalled towns”). 6 We put all of these under divine judgment#tn Heb “we put them under the ban” (נַחֲרֵם, nakharem). See note at 2:34.sn The divine curse. See note on this phrase in Deut 2:34. just as we had done to King Sihon of Heshbon – every occupied city,#tn Heb “city of men.” including women and children. 7 But all the livestock and plunder from the cities we kept for ourselves. 8 So at that time we took the land of the two Amorite kings in the Transjordan from Wadi Arnon to Mount Hermon#sn Mount Hermon. This is the famous peak at the southern end of the Anti-Lebanon mountain range known today as Jebel es-Sheik. 9 (the Sidonians#sn Sidonians were Phoenician inhabitants of the city of Sidon (now in Lebanon), about 47 mi (75 km) north of Mount Carmel. call Hermon Sirion#sn Sirion. This name is attested in the Ugaritic texts as sryn. See UT 495. and the Amorites call it Senir),#sn Senir. Probably this was actually one of the peaks of Hermon and not the main mountain (Song of Songs 4:8; 1 Chr 5:23). It is mentioned in a royal inscription of Shalmaneser III of Assyria (saniru; see ANET 280). 10 all the cities of the plateau, all of Gilead and Bashan as far as Salecah#sn Salecah. Today this is known as Salkhad, in Jordan, about 31 mi (50 km) east of the Jordan River in the Hauran Desert. and Edrei,#sn Edrei. See note on this term in 3:1. cities of the kingdom of Og in Bashan. 11 Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy#tn Heb “Behold” (הִנֵּה, hinneh). that his sarcophagus#tn The Hebrew term עֶרֶשׂ (’eres), traditionally translated “bed” (cf. NAB, NIV, NRSV, NLT) is likely a basaltic (volcanic) stone sarcophagus of suitable size to contain the coffin of the giant Rephaite king. Its iron-like color and texture caused it to be described as an iron container. See A. Millard, “King Og’s Iron Bed: Fact or Fancy?” BR 6 (1990): 16-21, 44; cf. also NEB “his sarcophagus of basalt”; TEV, CEV “his coffin.” was made of iron.#tn Or “of iron-colored basalt.” See note on the word “sarcophagus” earlier in this verse. Does it not, indeed, still remain in Rabbath#sn Rabbath. This place name (usually occurring as Rabbah; 2 Sam 11:11; 12:27; Jer 49:3) refers to the ancient capital of the Ammonite kingdom, now the modern city of Amman, Jordan. The word means “great [one],” probably because of its political importance. The fact that the sarcophagus “still remain[ed]” there suggests this part of the verse is post-Mosaic, having been added as a matter of explanation for the existence of the artifact and also to verify the claim as to its size. of the Ammonites? It is thirteen and a half feet#tn Heb “nine cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long. long and six feet#tn Heb “four cubits.” This would be 6 ft (1.8 m) wide. wide according to standard measure.)#tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm).
Distribution of the Transjordanian Allotments
12 This is the land we brought under our control at that time: The territory extending from Aroer#tn The words “the territory extending” are not in the Hebrew text; they are supplied in the translation for stylistic reasons.sn Aroer. See note on this term in Deut 2:36. by the Wadi Arnon and half the Gilead hill country with its cities I gave to the Reubenites and Gadites.#sn Reubenites and Gadites. By the time of Moses’ address the tribes of Reuben, Gad, and Manasseh had already been granted permission to settle in the Transjordan, provided they helped the other tribes subdue the occupants of Canaan (cf. Num 32:28-42). 13 The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh.#sn Half the tribe of Manasseh. The tribe of Manasseh split into clans, with half opting to settle in Bashan and the other half in Canaan (cf. Num 32:39-42; Josh 17:1-13). (All the region of Argob,#sn Argob. See note on this term in v. 4. that is, all Bashan, is called the land of Rephaim. 14 Jair, son of Manasseh, took all the Argob region as far as the border with the Geshurites#sn Geshurites. Geshur was a city and its surrounding area somewhere northeast of Bashan (cf. Josh 12:5 ; 13:11, 13). One of David’s wives was Maacah, the daughter of Talmai king of Geshur and mother of Absalom (cf. 2 Sam 13:37; 15:8; 1 Chr 3:2). and Maacathites#sn Maacathites. These were the people of a territory southwest of Mount Hermon on the Jordan River. The name probably has nothing to do with David’s wife from Geshur (see note on “Geshurites” earlier in this verse). (namely Bashan) and called it by his name, Havvoth-Jair,#sn Havvoth-Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest. which it retains to this very day.) 15 I gave Gilead to Machir.#sn Machir was the name of another descendant of Manasseh (cf. Num 32:41; 1 Chr 7:14-19). Eastern Manasseh was thus divided between the Jairites and the Machirites. 16 To the Reubenites and Gadites I allocated the territory extending from Gilead as far as Wadi Arnon (the exact middle of the wadi was a boundary) all the way to the Wadi Jabbok, the Ammonite border. 17 The Arabah and the Jordan River#tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in vv. 20, 25). were also a border, from the sea of Chinnereth#tn Heb “from Chinnereth.” The words “the sea of” have been supplied in the translation as a clarification.sn Chinnereth. This is another name for the Sea of Galilee, so called because its shape is that of a harp (the Hebrew term for “harp” is כִּנּוֹר, kinnor). to the sea of the Arabah (that is, the Salt Sea),#sn The Salt Sea is another name for the Dead Sea (cf. Gen 14:3; Josh 3:16). beneath the watershed#tn The meaning of the Hebrew term אַשְׁדֹּת (’ashdot) is unclear. It is usually translated either “slopes” (ASV, NAB, NIV) or “watershed” (NEB). of Pisgah#sn Pisgah. This appears to refer to a small range of mountains, the most prominent peak of which is Mount Nebo (Num 21:20; 23:14; Deut 3:27; cf. 34:1). to the east.
Instructions to the Transjordanian Tribes
18 At that time I instructed you as follows: “The Lord your God has given you this land for your possession. You warriors are to cross over before your fellow Israelites#tn Heb “your brothers, the sons of Israel.” equipped for battle. 19 But your wives, children, and livestock (of which I know you have many) may remain in the cities I have given you. 20 You must fight#tn The words “you must fight” are not present in the Hebrew text, but are supplied in the translation for clarity. until the Lord gives your countrymen victory#tn Heb “gives your brothers rest.” as he did you and they take possession of the land that the Lord your God is giving them on the other side of the Jordan River. Then each of you may return to his own territory that I have given you.” 21 I also commanded Joshua at the same time, “You have seen everything the Lord your God did to these two kings; he#tn Heb “the Lord.” The translation uses the pronoun (“he”) for stylistic reasons, to avoid redundancy. will do the same to all the kingdoms where you are going.#tn Heb “which you are crossing over there.” 22 Do not be afraid of them, for the Lord your God will personally fight for you.”
Denial to Moses of the Promised Land
23 Moreover, at that time I pleaded with the Lord, 24 “O, Lord God,#tn Heb “Lord Lord.” The phrase אֲדֹנָי יְהוִה (’adonay yÿhvih) is customarily rendered by Jewish tradition as “Lord God.” Cf. NIV, TEV, NLT “Sovereign Lord.” you have begun to show me#tn Heb “your servant.” The pronoun is used in the translation to clarify that Moses is speaking of himself, since in contemporary English one does not usually refer to oneself in third person. your greatness and strength.#tn Heb “your strong hand” (so NIV), a symbol of God’s activity. (What god in heaven or earth can rival your works and mighty deeds?) 25 Let me please cross over to see the good land on the other side of the Jordan River – this good hill country and the Lebanon!”#tn The article is retained in the translation (“the Lebanon,” cf. also NAB, NRSV) to indicate that a region (rather than the modern country of Lebanon) is referred to here. Other recent English versions accomplish this by supplying “mountains” after “Lebanon” (TEV, CEV, NLT). 26 But the Lord was angry at me because of you and would not listen to me. Instead, he#tn Heb “the Lord.” For stylistic reasons the pronoun (“he”) has been used in the translation here. said to me, “Enough of that!#tn Heb “much to you” (an idiom). Do not speak to me anymore about this matter. 27 Go up to the top of Pisgah and take a good look to the west, north, south, and east,#tn Heb “lift your eyes to the west, north, south, and east and see with your eyes.” The translation omits the repetition of “your eyes” for stylistic reasons. for you will not be allowed to cross the Jordan. 28 Commission#tn Heb “command”; KJV, NASB, NRSV “charge Joshua.” Joshua, and encourage and strengthen him, because he will lead these people over and will enable them to inherit the land you will see.” 29 So we settled down in the valley opposite Beth Peor.#sn Beth Peor. This is probably the spot near Pisgah where Balaam attempted to curse the nation Israel (Num 23:28). The Moabites also worshiped Baal there by the name “Baal [of] Peor” (Num 25:1-5).
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Deuteronomy 3
3
Israel Wins the Battle Over Og
1Next, we turned and went up along the road toward Bashan. Og marched out with his whole army. They fought against us at Edrei. Og was the king of Bashan. 2The Lord said to me, “Do not be afraid of Og. I have handed him over to you. I have also handed over his whole army and his land. Do to him what you did to Sihon. Sihon was the Amorite king who ruled in Heshbon.”
3So the Lord our God also handed Og, the king of Bashan, and his whole army over to us. We struck them down. We didn’t leave any of them alive. 4At that time we took all his cities. There were 60 of them. We took the whole area of Argob. That was Og’s kingdom in Bashan. 5All those cities had high walls around them. The city gates were made secure with heavy metal bars. There were also large numbers of villages that didn’t have walls. 6We completely destroyed them. We did to them just as we had done to Sihon, the king of Heshbon. We destroyed all their cities. We destroyed the men, women and children. 7But we kept for ourselves the livestock and everything else we took from their cities.
8So at that time we took the territory east of the Jordan River. We captured it from those two Amorite kings. The territory goes all the way from the Arnon River valley to Mount Hermon. 9Hermon is called Sirion by the people of Sidon. The Amorites call it Senir. 10We captured all the towns on the high plains. We took the whole land of Gilead. And we captured the whole land of Bashan as far away as Salekah and Edrei. Those were towns that belonged to Og’s kingdom in Bashan. 11Og, the king of Bashan, was the only Rephaite left. His bed was decorated with iron. It was more than 13 feet long and six feet wide. It is still in the Ammonite city of Rabbah.
Moses Divides Up the Land
12I divided up the land we took over at that time. I gave the tribes of Reuben and Gad the territory north of Aroer by the Arnon River valley. It includes half of the hill country of Gilead together with its towns. 13I gave the rest of Gilead to half of the tribe of Manasseh. I also gave them the whole land of Bashan, the kingdom of Og. The whole area of Argob in Bashan used to be known as a land of the Rephaites. 14Jair took the whole area of Argob. He was from the family line of Manasseh. Argob goes all the way to the border of the people of Geshur and Maakah. It was named after Jair. So Bashan is called Havvoth Jair to this very day. 15I gave Gilead to Makir. 16But I gave to the tribes of Reuben and Gad the territory that reaches from Gilead down to the Arnon River valley. It goes all the way to the Jabbok River. The Jabbok is the northern border of Ammon. The middle of the Arnon River valley is its southern border. 17The western border of Reuben and Gad is the Jordan River in the Arabah Valley. It reaches from the Sea of Galilee to the Dead Sea. It runs below the slopes of Pisgah.
18Here is the command I gave at that time to the tribes of Reuben and Gad and half of the tribe of Manasseh. I said, “The Lord your God has given you this land as your very own. But all your strong men must be prepared for battle. They must cross over ahead of the rest of the Israelites. 19But your wives and children can stay in the towns I’ve given you. You can keep your livestock there too. I know you have a lot of livestock. 20The Lord has given you peace and rest. Then let your families and livestock stay in those towns until the Lord gives peace and rest to the other tribes. And let your families stay until the other tribes have taken over the land the Lord your God is giving them. That land is across the Jordan River. After that, each of you may go back to the land I’ve given you as your very own.”
The Lord Will Not Allow Moses to Cross the Jordan River
21At that time I gave Joshua a command. I said, “Your own eyes have seen everything the Lord your God has done to Sihon and Og. He will do the same thing to all the kingdoms in the land where you are going. 22Don’t be afraid of them. The Lord your God himself will fight for you.”
23At that time I made my appeal to the Lord. I said, 24“Lord and King, you have begun to show me how great you are. You have shown me how strong your hand is. You do great works and mighty acts. There isn’t any god in heaven or on earth who can do what you do. 25Let me go across the Jordan River. Let me see the good land beyond it. I want to see that fine hill country and Lebanon.”
26But the Lord was angry with me because of what you did. He wouldn’t listen to me. “That is enough!” the Lord said. “Do not speak to me anymore about this matter. 27Go up to the highest slopes of Pisgah. Look west and north and south and east. Look at the land with your own eyes. But you are not going to go across this Jordan River. 28So appoint Joshua as the new leader. Help him to be brave. Give him hope and strength. He will take these people across the Jordan. You will see the land. But he will lead them into it to take it as their own.” 29So we stayed in the valley near Beth Peor.
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