1 Kings 3
3
The Lord Gives Solomon Wisdom
1 Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh’s daughter. He brought her to the City of David#sn The phrase City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7. until he could finish building his residence and the temple of the Lord and the wall around Jerusalem.#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 2 Now the people were offering sacrifices at the high places,#sn Offering sacrifices at the high places. The “high places” were places of worship that were naturally or artificially elevated. because in those days a temple had not yet been built to honor the Lord.#tn Heb “for the name of the Lord.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor the Lord”). The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name. 3 Solomon demonstrated his loyalty to the Lord by following#tn Heb “Solomon loved the Lord by walking in.” the practices#tn Or “policies, rules.” of his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places.#tn Heb “for it was the great high place.” Solomon would offer up#tn The verb form is an imperfect, which is probably used here in a customary sense to indicate continued or repeated action in past time. See GKC 314 §107.b. a thousand burnt sacrifices on the altar there. 5 One night in Gibeon the Lord appeared#tn Or “revealed himself.” to Solomon in a dream. God said, “Tell#tn Heb “ask.” me what I should give you.” 6 Solomon replied, “You demonstrated#tn Heb “did.” great loyalty to your servant, my father David, as he served#tn Heb “walked before.” you faithfully, properly, and sincerely.#tn Heb “in faithfulness and in innocence and in uprightness of heart with you.” You have maintained this great loyalty to this day by allowing his son to sit on his throne.#tn Heb “and you have kept to him this great loyalty and you gave to him a son [who] sits on his throne as this day.” 7 Now, O Lord my God, you have made your servant king in my father David’s place, even though I am only a young man and am inexperienced.#tn Heb “and I do not know going out or coming in.” 8 Your servant stands#tn There is no verb expressed in the Hebrew text; “stands” is supplied in the translation for clarification. among your chosen people;#tn Heb “your people whom you have chosen.” they are a great nation that is too numerous to count or number. 9 So give your servant a discerning mind#tn Heb “a hearing heart.” (The Hebrew term translated “heart” often refers to the mental faculties.) so he can make judicial decisions for#tn Heb “to judge.” your people and distinguish right from wrong.#tn Heb “to understand between good and evil.” Otherwise#tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement. no one is able#tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.” to make judicial decisions for#tn Heb “to judge.” this great nation of yours.”#tn Heb “your numerous people.” 10 The Lord#tn The Hebrew term translated “Lord” here and in v.15 is אֲדֹנָי (’adonay). was pleased that Solomon made this request.#tn Heb “And the thing was good in the eyes of the Lord, for Solomon asked for this thing.” 11 God said to him, “Because you asked for the ability to make wise judicial decisions, and not for long life, or riches, or vengeance on your enemies,#tn Heb “because you asked for this thing, and did not ask for yourself many days and did not ask for yourself riches and did not ask for the life of your enemies, but you asked for yourself understanding to hear judgment.” 12 I#tn This statement is introduced in the Hebrew text by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows. grant your request,#tn Heb “I am doing according to your words.” The perfect tense is sometimes used of actions occurring at the same time a statement is made. and give#tn This statement is introduced by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows. The translation assumes that the perfect tense here indicates that the action occurs as the statement is made (i.e., “right now I give you”). you a wise and discerning mind#tn Heb “heart.” (The Hebrew term translated “heart” often refers to the mental faculties.) superior to that of anyone who has preceded or will succeed you.#tn Heb “so that there has not been one like you prior to you, and after you one will not arise like you.” 13 Furthermore, I am giving#tn The translation assumes that the perfect tense here indicates that the action occurs as the statement is made. you what you did not request – riches and honor so that you will be the greatest king of your generation.#tn Heb “so that there is not one among the kings like you all your days.” The LXX lacks the words “all your days.” 14 If you follow my instructions#tn Heb “walk in my ways.” by obeying#tn Or “keeping.” my rules and regulations, just as your father David did,#tn Heb “walked.” then I will grant you long life.”#tn Heb “I will lengthen your days.” 15 Solomon then woke up and realized it was a dream.#tn Heb “and look, a dream.” He went to Jerusalem, stood before the ark of the Lord’s covenant, offered up burnt sacrifices, presented peace offerings,#tn Or “tokens of peace”; NIV, TEV “fellowship offerings.” and held a feast for all his servants.
Solomon Demonstrates His Wisdom
16 Then two prostitutes came to the king and stood before him. 17 One of the women said, “My master, this woman and I live in the same house. I had a baby while she was with me in the house. 18 Then three days after I had my baby, this woman also had a baby. We were alone; there was no one else in the house except the two of us.#sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother. 19 This woman’s child suffocated#tn Heb “died.” during the night when she rolled#tn Heb “lay, slept.” on top of him. 20 She got up in the middle of the night and took my son from my side, while your servant was sleeping. She put him in her arms, and put her dead son in my arms. 21 I got up in the morning to nurse my son, and there he was,#tn Heb “look.” dead! But when I examined him carefully in the morning, I realized it was not my baby.”#tn Heb “look, it was not my son to whom I had given birth.” 22 The other woman said, “No! My son is alive; your son is dead!” But the first woman replied, “No, your son is dead; my son is alive.” Each presented her case before the king.#tn Heb “they spoke before the king.” Another option is to translate, “they argued before the king.”
23 The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’” 24 The king ordered, “Get me a sword!” So they placed a sword before the king. 25 The king then said, “Cut the living child in two, and give half to one and half to the other!” 26 The real mother#tn Heb “the woman whose son was alive.” spoke up to the king, for her motherly instincts were aroused.#tn Heb “for her compassions grew warm for her son.” She said, “My master, give her the living child! Whatever you do, don’t kill him!”#tn The infinitive absolute before the negated jussive emphasizes the main verb. But the other woman said, “Neither one of us will have him! Let them cut him in two!” 27 The king responded, “Give the first woman the living child; don’t kill him. She is the mother.” 28 When all Israel heard about the judicial decision which the king had rendered, they respected#tn Heb “feared,” perhaps in the sense, “stood in awe of.” the king, for they realized#tn Heb “saw.” that he possessed supernatural wisdom#tn Heb “the wisdom of God within him.” to make judicial decisions.
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1 Kings 3
3
Solomon Prays for Wisdom
(2 Chr 1.3–12)
1Solomon made an alliance with the king of Egypt by marrying his daughter. He brought her to live in David's City until he had finished building his palace, the Temple, and the wall round Jerusalem. 2A temple had not yet been built for the LORD, and so the people were still offering sacrifices at many different altars. 3Solomon loved the LORD and followed the instructions of his father David, but he also slaughtered animals and offered them as sacrifices on various altars.
4On one occasion he went to Gibeon to offer sacrifices because that was where the most famous altar was. He had offered hundreds of burnt offerings there in the past. 5That night the LORD appeared to him in a dream and asked him, “What would you like me to give you?”
6Solomon answered, “You always showed great love for my father David, your servant, and he was good, loyal, and honest in his relations with you. And you have continued to show him your great and constant love by giving him a son who today rules in his place. 7O LORD God, you have let me succeed my father as king, even though I am very young and don't know how to rule. 8Here I am among the people you have chosen to be your own, a people who are so many that they cannot be counted. 9So give me the wisdom I need to rule your people with justice and to know the difference between good and evil. Otherwise, how would I ever be able to rule this great people of yours?”
10The LORD was pleased that Solomon had asked for this, 11and so he said to him, “Because you have asked for the wisdom to rule justly, instead of long life for yourself or riches or the death of your enemies, 12I will do what you have asked. I will give you more wisdom and understanding than anyone has ever had before or will ever have again. 13I will also give you what you have not asked for: all your life you will have wealth and honour, more than that of any other king. 14And if you obey me and keep my laws and commands, as your father David did, I will give you a long life.”
15Solomon woke up and realized that God had spoken to him in the dream. Then he went to Jerusalem and stood in front of the LORD's Covenant Box and offered burnt offerings and fellowship offerings to the LORD. After that he gave a feast for all his officials.
Solomon Judges a Difficult Case
16One day two prostitutes came and presented themselves before King Solomon. 17One of them said, “Your Majesty, this woman and I live in the same house, and I gave birth to a baby boy at home while she was there. 18Two days after my child was born she also gave birth to a baby boy. Only the two of us were there in the house — no one else was present. 19Then one night she accidentally rolled over on her baby and smothered it. 20She got up during the night, took my son from my side while I was asleep, and carried him to her bed; then she put the dead child in my bed. 21The next morning, when I woke up and was going to feed my baby, I saw that it was dead. I looked at it more closely and saw that it was not my child.”
22But the other woman said, “No! The living child is mine, and the dead one is yours!”
The first woman answered, “No! The dead child is yours, and the living one is mine!”
And so they argued before the king.
23Then King Solomon said, “Each of you claims that the living child is hers and that the dead child belongs to the other one.” 24He sent for a sword, and when it was brought, 25he said, “Cut the living child in two and give each woman half of it.”
26The real mother, her heart full of love for her son, said to the king, “Please, Your Majesty, don't kill the child! Give it to her!”
But the other woman said, “Don't give it to either of us; go ahead and cut it in two.”
27Then Solomon said, “Don't kill the child! Give it to the first woman — she is its real mother.”
28When the people of Israel heard of Solomon's decision, they were all filled with deep respect for him, because they knew then that God had given him the wisdom to settle disputes fairly.
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Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.