1 Kings 19
19
Elijah Runs for His Life
1 Ahab told Jezebel all that Elijah had done, including a detailed account of how he killed all the prophets with the sword. 2 Jezebel sent a messenger to Elijah with this warning,#tn Heb “saying.” “May the gods judge me severely#tn Heb “So may the gods do to me, and so may they add.” if by this time tomorrow I do not take your life as you did theirs!”#tn Heb “I do not make your life like the life of one of them.”
3 Elijah was afraid,#tc The MT has “and he saw,” but some medieval Hebrew mss as well as several ancient versions support the reading “he was afraid.” The consonantal text (וַיַּרְא, vayyar’) is ambiguous and can be vocalized וַיַּרְא (from רָאָה, ra’ah, “to see”) or וַיִּרָא (vayyira’, from יָרֵא, yare’, “to fear”). so he got up and fled for his life to Beer Sheba in Judah. He left his servant there, 4 while he went a day’s journey into the desert. He went and sat down under a shrub#tn Or “broom tree” (also in v. 5). and asked the Lord to take his life:#tn Heb “and asked with respect to his life to die.” “I’ve had enough! Now, O Lord, take my life. After all, I’m no better than my ancestors.”#tn Heb “fathers.” 5 He stretched out#tn Or “lay down.” and fell asleep under the shrub. All of a sudden an angelic messenger#tn Heb “Look, a messenger.” touched him and said, “Get up and eat.” 6 He looked and right there by his head was a cake baking on hot coals and a jug of water. He ate and drank and then slept some more.#tn Heb “and again lay down” 7 The Lord’s angelic messenger came back again, touched him, and said, “Get up and eat, for otherwise you won’t be able to make the journey.”#tn Heb “for the journey is too great for you.” 8 So he got up and ate and drank. That meal gave him the strength to travel forty days and forty nights until he reached Horeb, the mountain of God.
9 He went into a cave there and spent the night. All of a sudden the Lord spoke to him, “Why are you here, Elijah?” 10 He answered, “I have been absolutely loyal#tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance. to the Lord, the sovereign God,#tn Traditionally, “the God of hosts.” even though the Israelites have abandoned the agreement they made with you,#tn Heb “abandoned your covenant.” torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.”#tn Heb “and they are seeking my life to take it.” 11 The Lord#tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity. said, “Go out and stand on the mountain before the Lord. Look, the Lord is ready to pass by.”
A very powerful wind went before the Lord, digging into the mountain and causing landslides,#tn Heb “tearing away the mountains and breaking the cliffs” (or perhaps, “breaking the stones”). but the Lord was not in the wind. After the windstorm there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake, there was a fire, but the Lord was not in the fire. After the fire, there was a soft whisper.#tn Heb “a voice, calm, soft.” 13 When Elijah heard it, he covered his face with his robe and went out and stood at the entrance to the cave. All of a sudden#tn Heb “look.” a voice asked him, “Why are you here, Elijah?” 14 He answered, “I have been absolutely loyal#tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance. to the Lord, the sovereign God,#tn Traditionally, “the God of hosts.” even though the Israelites have abandoned the agreement they made with you,#tn Heb “abandoned your covenant.” torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.”#tn Heb “and they are seeking my life to take it.” 15 The Lord said to him, “Go back the way you came and then head for the Desert of Damascus. Go and anoint Hazael king over Syria. 16 You must anoint Jehu son of Nimshi king over Israel, and Elisha son of Shaphat from Abel Meholah to take your place as prophet. 17 Jehu will kill anyone who escapes Hazael’s sword, and Elisha will kill anyone who escapes Jehu’s sword. 18 I still have left in Israel seven thousand followers who have not bowed their knees to Baal or kissed the images of him.”#tn Heb “I have kept in Israel seven thousand, all the knees that have not bowed to Baal, and all the mouths that have not kissed him.”
19 Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve pairs of oxen; he was near the twelfth pair. Elijah passed by him and threw his robe over him. 20 He left the oxen, ran after Elijah, and said, “Please let me kiss my father and mother goodbye, then I will follow you.” Elijah#tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity. said to him, “Go back! Indeed, what have I done to you?” 21 Elisha#tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity. went back and took his pair of oxen and slaughtered them. He cooked the meat over a fire that he made by burning the harness and yoke.#tn Heb “and with the equipment of the oxen he cooked them, the flesh.” He gave the people meat and they ate. Then he got up and followed Elijah and became his assistant.
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1 Kings 19
19
Flight to Horeb.#The story of Elijah’s journey to Mount Horeb begins as a flight from danger, but takes a surprising turn. The prophet makes his solitary way to the mountain where the Lord had appeared to Moses and the Israelites (“Horeb” is an alternate name for “Sinai”). Like Moses on the holy mountain, Elijah experiences a theophany and receives a commission. 1Ahab told Jezebel all that Elijah had done—that he had murdered all the prophets by the sword. 2Jezebel then sent a messenger to Elijah and said, “May the gods do thus to me and more, if by this time tomorrow I have not done with your life what was done to each of them.” 3Elijah was afraid and fled for his life, going to Beer-sheba of Judah. He left his servant there 4#Jon 4:6–9. and went a day’s journey into the wilderness, until he came to a solitary broom tree and sat beneath it. He prayed for death: “Enough, Lord! Take my life, for I am no better than my ancestors.” 5He lay down and fell asleep under the solitary broom tree, but suddenly a messenger#Sound asleep, Elijah is startled awake by an unspecified “messenger.” Only in v. 7 is the figure identified as a messenger (or “angel”) of the Lord. touched him and said, “Get up and eat!” 6He looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again, 7but the angel of the Lord came back a second time, touched him, and said, “Get up and eat or the journey will be too much for you!” 8#Ex 34:28. He got up, ate, and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb.
9There he came to a cave, where he took shelter. But the word of the Lord came to him: Why are you here, Elijah? 10He answered: “I have been most zealous for the Lord, the God of hosts, but the Israelites have forsaken your covenant. They have destroyed your altars and murdered your prophets by the sword. I alone remain, and they seek to take my life.” 11#Ex 33:18–23; 34:5–6. Then the Lord said: Go out and stand on the mountain before the Lord;#To “stand before the Lord” is a literal translation of a Hebrew idiom meaning “to serve the Lord”; Elijah has used this idiom twice before to describe himself as the Lord’s servant (17:1; 18:15). The Lord’s command, then, means that Elijah is to take up once again the prophetic service to which he has been appointed. The Lord’s question, “Why are you here?” (v. 9, repeated in v. 13), could imply an accusation that he is abandoning his prophetic office. In v. 15, the Lord tells him to go back. the Lord will pass by. There was a strong and violent wind rending the mountains and crushing rocks before the Lord—but the Lord was not in the wind; after the wind, an earthquake—but the Lord was not in the earthquake; 12after the earthquake, fire—but the Lord was not in the fire; after the fire, a light silent sound.#Compare these divine manifestations to Elijah with those to Moses on the same mountain (Ex 19:16–19; 33:18–23; 34:5–6; Dt 4:10–15). Though various phenomena, such as wind, storms, earthquakes, fire, accompany the divine presence, they do not constitute the presence itself which, like the “silent sound,” is mysterious and ultimately ungraspable. Moses and Elijah, the two figures who experienced God’s theophany on this mountain, reappear with Jesus on another mountain at his transfiguration (Mt 17:1–9; Mk 9:2–9; Lk 9:28–36).
13When he heard this, Elijah hid his face in his cloak and went out and stood at the entrance of the cave. A voice said to him, Why are you here, Elijah? 14#Rom 11:3. He replied, “I have been most zealous for the Lord, the God of hosts, but the Israelites have forsaken your covenant. They have destroyed your altars and murdered your prophets by the sword. I alone remain, and they seek to take my life.” 15#Elijah himself carried out only the last of the three commissions entrusted to him (vv. 19–21); Elisha performed the first himself (2 Kgs 8:7–19), and the second, the anointing of Jehu, through one of his followers (2 Kgs 9:1–10). #2 Kgs 8:7–15. The Lord said to him: Go back! Take the desert road to Damascus. When you arrive, you shall anoint Hazael as king of Aram. 16#2 Kgs 2:1–15; 9:1–10. You shall also anoint Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you. 17Anyone who escapes the sword of Hazael, Jehu will kill. Anyone who escapes the sword of Jehu, Elisha will kill. 18#Rom 11:4. But I will spare seven thousand in Israel—every knee that has not bent to Baal, every mouth that has not kissed him.
19#Elijah’s act of throwing his mantle over the shoulders of Elisha associates him with Elijah as a servant (v. 21). Elisha will later succeed to Elijah’s position and prophetic power (2 Kgs 2:1–15). Elisha’s prompt response, destroying his plow and oxen, signifies a radical change from his former manner of living. Elijah set out, and came upon Elisha, son of Shaphat, as he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah went over to him and threw his cloak on him. 20#Lk 9:61–62. Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother good-bye, and I will follow you.” Elijah answered, “Go back! What have I done to you?” 21Elisha left him and, taking the yoke of oxen, slaughtered them; he used the plowing equipment for fuel to boil their flesh, and gave it to the people to eat. Then he left and followed Elijah to serve him.
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