1 Kings 11
11
The Lord Punishes Solomon for Idolatry
1 King Solomon fell in love with many foreign women (besides Pharaoh’s daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. 2 They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them!#tn Heb “you must not go into them, and they must not go into you.” If you do, they will surely shift your allegiance to their gods.”#tn Heb “Surely they will bend your heart after their gods.” The words “if you do” are supplied in the translation for clarification. But Solomon was irresistibly attracted to them.#tn Heb “Solomon clung to them for love.” The pronominal suffix, translated “them,” is masculine here, even though it appears the foreign women are in view. Perhaps this is due to attraction to the masculine forms used of the nations earlier in the verse.
3 He had 700 royal wives#tn Heb “wives, princesses.” and 300 concubines;#sn Concubines were slave women in ancient Near Eastern societies who were the legal property of their master, but who could have legitimate sexual relations with their master. A concubine’s status was more elevated than a mere servant, but she was not free and did not have the legal rights of a free wife. The children of a concubine could, in some instances, become equal heirs with the children of the free wife. The usage in the present passage suggests that after the period of the Judges concubines may have become more of a royal prerogative (cf. also 2 Sam 21:10-14). his wives had a powerful influence over him.#tn Heb “his wives bent his heart.” 4 When Solomon became old, his wives shifted his allegiance to#tn Heb “bent his heart after.” other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been.#tn Heb “his heart was not complete with the Lord his God, like the heart of David his father.” 5 Solomon worshiped#tn Heb “walked after.” the Sidonian goddess Astarte and the detestable Ammonite god Milcom.#tn Heb “Milcom, the detestable thing of the Ammonites.” 6 Solomon did evil in the Lord’s sight;#tn Heb “in the eyes of the Lord.” he did not remain loyal to#tn The idiomatic statement reads in Hebrew, “he did not fill up after.” the Lord, like his father David had. 7 Furthermore,#tn Heb “then.” on the hill east of Jerusalem#sn The hill east of Jerusalem refers to the Mount of Olives.map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. Solomon built a high place#sn A high place. The “high places” were places of worship that were naturally or artificially elevated (see 1 Kgs 3:2). for the detestable Moabite god Chemosh#tn Heb “Chemosh, the detestable thing of Moab.” and for the detestable Ammonite god Milcom.#tc The MT reads “Molech,” but Milcom must be intended (see vv. 5, 33). 8 He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods.#tn Heb “and the same thing he did for all his foreign wives, [who] were burning incense and sacrificing to their gods.”
9 The Lord was angry with Solomon because he had shifted his allegiance#tn Heb “bent his heart.” away from the Lord, the God of Israel, who had appeared to him on two occasions#sn These two occasions are mentioned in 1 Kgs 3:5 and 9:2. 10 and had warned him about this very thing, so that he would not follow other gods.#tn Heb “and had commanded him concerning this thing not to walk after other gods.” But he did not obey#tn Or “keep.” the Lord’s command. 11 So the Lord said to Solomon, “Because you insist on doing these things and have not kept the covenantal rules I gave you,#tn Heb “Because this is with you, and you have not kept my covenant and my rules which I commanded you.” I will surely tear the kingdom away from you and give it to your servant. 12 However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 13 But I will not tear away the entire kingdom; I will leave#tn Heb “give.” your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem.”
14 The Lord brought#tn Or “raised up.” against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king. 15 During David’s campaign against Edom,#tn Heb “when David was [fighting (?)] with Edom.” Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom. 16 For six months Joab and the entire Israelite army#tn Heb “and all Israel.” stayed there until they had exterminated every male in Edom.#tn Heb “until he had cut off every male in Edom.” 17 Hadad,#tn The MT reads “Adad,” an alternate form of the name Hadad. who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt.#tn Heb “and Adad fled, he and Edomite men from the servants of his father, to go to Egypt, and Hadad was a small boy.” 18 They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, supplied him with a house and food and even assigned him some land.#tn Heb “and they arose from Midian and went to Paran and they took men with them from Paran and went to Egypt to Pharaoh king of Egypt and he gave to him a house and food and he said to him, and a land he gave to him.” Something seems to be accidentally omitted after “and he said to him.” 19 Pharaoh liked Hadad so well#tn Heb “and Hadad found great favor in the eyes of Pharaoh.” he gave him his sister-in-law (Queen Tahpenes’ sister) as a wife.#tn Heb “and he gave to him a wife, the sister of his wife, the sister of Tahpenes the queen.” 20 Tahpenes’ sister gave birth to his son,#tn Heb “bore him Genubath his son.” named Genubath. Tahpenes raised#tc The Hebrew text reads וַתִּגְמְלֵהוּ (vattigmÿlehu, “weaned him”) but a slight alteration of the consonantal text yields וַתִּגְדְלֵהוּ (vattigdÿlehu, “raised him”), which seems to make better sense. him in Pharaoh’s palace; Genubath grew up in Pharaoh’s palace among Pharaoh’s sons. 21 While in Egypt Hadad heard that David had passed away#tn Heb “lay down with his fathers.” and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, “Give me permission to leave#tn Heb “send me away.” so I can return to my homeland.” 22 Pharaoh said to him, “What do you lack here that makes you want to go to your homeland?”#tn Heb “Indeed what do you lack with me, that now you are seeking to go to your land?” Hadad replied,#tn Heb “and he said.” “Nothing, but please give me permission to leave.”#sn So Hadad asked Pharaoh… This lengthy description of Hadad’s exile in Egypt explains why Hadad wanted to oppose Solomon and supports the author’s thesis that his hostility to Solomon found its ultimate source in divine providence. Though Hadad enjoyed a comfortable life in Egypt, when the Lord raised him up (apparently stirring up his desire for vengeance) he decided to leave the comforts of Egypt and return to Edom.
23 God also brought against Solomon#tn Heb “him”; the referent (Solomon) has been specified in the translation for clarity. another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah. 24 He gathered some men and organized a raiding band.#tn Heb “and he was the officer of a raiding band.” When David tried to kill them,#tn The Hebrew text reads “when David killed them.” This phrase is traditionally joined with what precedes. The ancient Greek version does not reflect the phrase and some suggest that it has been misplaced from the end of v. 23. they went to Damascus, where they settled down and gained control of the city. 25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed#tn The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23). Israel and ruled over Syria.
26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against#tn Heb “raised a hand against.” the king. He was an Ephraimite#tn Heb “Ephrathite,” which here refers to an Ephraimite (see HALOT 81 s.v. אֶפְרַיִם). from Zeredah whose mother was a widow named Zeruah. 27 This is what prompted him to rebel against the king:#tn Heb “this is the matter concerning which he raised a hand against the king.” Solomon built a terrace and he closed up a gap in the wall of the city of his father David.#sn The city of his father David. The phrase refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7. 28 Jeroboam was a talented man;#tn Heb “man of strength.” when Solomon saw that the young man was an accomplished worker, he made him the leader of the work crew from the tribe#tn Heb “house.” of Joseph. 29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah#tn The Hebrew text has simply “he,” making it a bit unclear whether Jeroboam or Ahijah is the subject, but in the Hebrew word order Ahijah is the nearer antecedent, and this is followed by the present translation. was wearing a brand new robe, 30 and he grabbed the robe#tn Heb “and Ahijah grabbed the new robe that was on him.” and tore it into twelve pieces. 31 Then he told Jeroboam, “Take ten pieces, for this is what the Lord God of Israel says: ‘Look, I am about to tear the kingdom from Solomon’s hand and I will give ten tribes to you. 32 He will retain one tribe, for my servant David’s sake and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33 I am taking the kingdom from him#tn The words “I am taking the kingdom from him” are supplied in the translation for clarification. because they have#tc This is the reading of the MT; the LXX, Syriac, and Vulgate read “he has.” abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions#tn Heb “walked in my ways.” by doing what I approve and obeying my rules and regulations, like Solomon’s father David did.#tn Heb “by doing what is right in my eyes, my rules and my regulations, like David his father.” 34 I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules. 35 I will take the kingdom from the hand of his son and give ten tribes to you.#tn Heb “and I will give it to you, ten tribes.” 36 I will leave#tn Heb “give.” his son one tribe so my servant David’s dynasty may continue to serve me#tn Heb “so there might be a lamp for David my servant all the days before me in Jerusalem.” The metaphorical “lamp” symbolizes the Davidic dynasty. Because this imagery is unfamiliar to the modern reader, the translation “so my servant David’s dynasty may continue to serve me” has been used. in Jerusalem, the city I have chosen as my home.#tn Heb “so there might be a lamp for David my servant all the days before me in Jerusalem, the city which I have chosen for myself to put my name there.” 37 I will select#tn Heb “take.” you; you will rule over all you desire to have and you will be king over Israel. 38 You must obey#tn Heb “If you obey.” In the Hebrew text v. 38 is actually one long conditional sentence, which has been broken into two parts in the translation for stylistic purposes. all I command you to do, follow my instructions,#tn Heb “walk in my ways.” do what I approve,#tn Heb “do what is right in my eyes.” and keep my rules and commandments, like my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David;#tn Heb “I will build for you a permanent house, like I built for David.” I will give you Israel. 39 I will humiliate David’s descendants because of this,#sn Because of this. Reference is made to the idolatry mentioned earlier. but not forever.”#tn Heb “but not all the days.” 40 Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt.#tn Heb “but Jeroboam arose and ran away to Egypt, to Shishak king of Egypt.” He stayed in Egypt until Solomon died.
Solomon’s Reign Ends
41 The rest of the events of Solomon’s reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon.#tn Heb “As for the rest of the events of Solomon, and all which he did, and his wisdom, are they not written on the scroll of the events of Solomon?” 42 Solomon ruled over all Israel from Jerusalem#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. for forty years. 43 Then Solomon passed away#tn Heb “lay down with his fathers.” and was buried in the city of his father David.#sn The city of his father David. The phrase refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7. His son Rehoboam replaced him as king.#tc Before this sentence the Old Greek translation includes the following words: “And it so happened that when Jeroboam son of Nebat heard – now he was in Egypt where he had fled from before Solomon and was residing in Egypt – he came straight to his city in the land of Sarira which is on mount Ephraim. And king Solomon slept with his fathers.”
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1996 - 2007 by Biblical Studies Press, LLC
1 Kings 11
11
1Bvt King Salomon loued many outlandish women: both the daughter of Pharaoh, and the women of Moab, Ammon, Edom, Zidon and Heth, 2Of the nations, whereof the Lord had sayd vnto the children of Israel, Goe not ye in to them, nor let them come in to you: for surely they will turne your hearts after their gods, to them, I say, did Salomon ioyne in loue. 3And he had seuen hundreth wiues, that were princesses, and three hundreth concubines, and his wiues turned away his heart. 4For when Salomon was olde, his wiues turned his heart after other gods, so that his heart was not perfect with the Lord his God, as was the heart of Dauid his father. 5For Salomon followed Ashtaroth the god of the Zidonians, and Milcom the abomination of the Ammonites. 6So Salomon wrought wickednesse in the sight of the Lord, but continued not to follow the Lord, as did Dauid his father. 7Then did Salomon build an hie place for Chemosh the abomination of Moab, in the mountaine that is ouer against Ierusalem, and vnto Molech the abomination of the children of Ammon. 8And so did he for all his outlandish wiues, which burnt incense and offered vnto their gods. 9Therefore the Lord was angry with Salomon, because hee had turned his heart from the Lord God of Israel, which had appeared vnto him twise, 10And had giuen him a charge concerning this thing, that he should not follow other gods: but he kept not that, which the Lord had commanded him. 11Wherefore the Lord sayd vnto Salomon, Forasmuch as this is done of thee, and thou hast not kept my couenant, and my statutes (which I commanded thee) I will surely rent the kingdome from thee, and will giue it to thy seruant. 12Notwithstanding in thy dayes I will not doe it, because of Dauid thy father, but I will rent it out of the hand of thy sonne: 13Howbeit I wil not rent all the Kingdome, but will giue one tribe to thy sonne, because of Dauid my seruant, and because of Ierusalem which I haue chosen. 14Then the Lord stirred vp an aduersarie vnto Salomon, euen Hadad the Edomite, of the Kings seede, which was in Edom. 15For when Dauid was in Edom, and Ioab the captaine of the hoste had smitten all the males in Edom, and was gone vp to bury ye slaine, 16(For six moneths did Ioab remaine there, and all Israel, till he had destroyed all the males in Edom) 17Then this Hadad fled and certaine other Edomites of his fathers seruants with him, to goe into Egypt, Hadad being yet a litle childe. 18And they arose out of Midian, and came to Paran, and tooke men with them out of Paran, and came to Egypt vnto Pharaoh King of Egypt, which gaue him an house, and appointed him vitailes, and gaue him lande. 19So Hadad found great fauour in the sight of Pharaoh, and he gaue him to wife the sister of his owne wife, euen the sister of Tahpenes the Queene. 20And the sister of Tahpenes bare him Genubath his sonne, whome Tahpenes wayned in Pharaohs house: and Genubath was in Pharaohs house among the sonnes of Pharaoh. 21And when Hadad heard in Egypt, that Dauid slept with his fathers, and that Ioab the captaine of the hoste was dead, Hadad sayde to Pharaoh, Let me depart, that I may goe to mine owne countrey. 22But Pharaoh saide vnto him, What hast thou lacked with me, that thou wouldest thus go to thine owne countrey? And he answered, Nothing, but in any wise let me goe. 23And God stirred him vp another aduersarie, Rezon the sonne of Eliada, which fled from his lorde Hadadezer King of Zobah. 24And he gathered men vnto him, and had bene captaine ouer the company, when Dauid slew them. And they went to Damascus, and dwelt there, and they made him King in Damascus. 25Therefore was he an aduersarie to Israel all the daies of Salomon: besides the euil that Hadad did, he also abhorred Israel, and reigned ouer Aram 26And Ieroboam the sonne of Nebat an Ephrathite of Zereda Salomons seruant (whose mother was called Zeruah a widowe) lift vp his hand against the King. 27And this was the cause that he lift vp his hande against the King, When Salomon built Millo, he repared the broken places of the citie of Dauid his father. 28And this man Ieroboam was a man of strength and courage, and Salomon seeing that the yong man was meete for the worke, he made him ouerseer of all the labour of the house of Ioseph. 29And at that time, when Ieroboam went out of Ierusalem, the Prophet Ahiiah the Shilonite founde him in the way, hauing a newe garment on him, and they two were alone in ye field. 30Then Ahiiah caught the newe garment that was on him, and rent it in twelue pieces, 31And said to Ieroboam, Take vnto thee ten pieces: for thus saith the Lord God of Israel, Beholde, I wil rent the kingdome out of ye hands of Salomon, and will giue ten tribes to thee. 32But he shall haue one tribe for my seruant Dauids sake, and for Ierusalem the citie, which I haue chosen out of all the tribes of Israel, 33Because they haue forsaken me, and haue worshipped Ashtaroth the god of the Zidonians, and Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and haue not walked in my wayes (to do right in mine eyes, and my statutes, and my lawes) as did Dauid his father. 34But I will not take the whole kingdome out of his hande: for I will make him prince all his life long for Dauid my seruants sake, whome I haue chosen, and who kept my commandements and my statutes. 35But I will take the kingdome out of his sonnes hand, and will giue it vnto thee, euen the ten tribes. 36And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a light alway before me in Ierusalem the citie, which I haue chosen me, to put my Name there. 37And I wil take thee, and thou shalt reigne, euen as thine heart desireth, and shalt be King ouer Israel. 38And if thou hearken vnto all that I commande thee, and wilt walke in my wayes, and doe right in my sight, to keepe my statutes and my commandements, as Dauid my seruant did, then will I be with thee, and build thee a sure house, as I built vnto Dauid, and wil giue Israel vnto thee. 39And I will for this afflict the seede of Dauid, but not for euer. 40Salomon sought therefore to kill Ieroboam, and Ieroboam arose, and fled into Egypt vnto Shishak King of Egypt, and was in Egypt vntil the death of Salomon. 41And the rest of the wordes of Salomon, and all that he did, and his wisedom, are they not written in the booke of the actes of Salomon? 42The time that Salomon reigned in Ierusalem ouer all Israel, was fourtie yeere. 43And Salomon slept with his fathers and was buried in the citie of Dauid his father: and Rehoboam his sonne reigned in his steade.
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