1 Corinthians 16
16
A Collection to Aid Jewish Christians
1 With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia:#tn Grk “as I directed the churches of Galatia, so also you yourselves do.” 2 On the first day of the week, each of you should set aside some income#tn Grk “set aside, storing whatever he has been blessed with.” and save#tn Grk “set aside, storing.” The participle θησαυρίζων (qhsaurizwn) indicates the purpose or result of setting aside the extra income. it to the extent that God has blessed you,#tn “To the extent that God has blessed you” translates an awkward expression, “whatever has been prospered [to you].” This verb has been translated as an active with “God” as subject, taking it as a divine passive. so that a collection will not have to be made#tn Grk “so that collections will not be taking place.” when I come. 3 Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem.#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 4 And if it seems advisable that I should go also, they will go with me.
Paul’s Plans to Visit
5 But I will come to you after I have gone through Macedonia – for I will be going through Macedonia – 6 and perhaps I will stay with you, or even spend the winter, so that you can send me on my journey, wherever I go. 7 For I do not want to see you now in passing, since I hope to spend some time with you, if the Lord allows. 8 But I will stay in Ephesus#map For location see JP1-D2; JP2-D2; JP3-D2; JP4-D2. until Pentecost, 9 because a door of great opportunity stands wide open for me,#tn Grk “for a door has opened wide to me, great and effective.” but there are many opponents.
10 Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord’s work, as I am too. 11 So then, let no one treat him with contempt. But send him on his way in peace so that he may come to me. For I am expecting him with the brothers.#tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelfoi) here has not been not translated as “brothers and sisters.”
12 With regard to our brother Apollos: I strongly encouraged him to visit you with the other brothers,#tn Grk “with the brothers.” but it was simply not his intention to come now.#tn Grk “it was simply not the will that he come now.” He will come when he has the opportunity.
Final Challenge and Blessing
13 Stay alert, stand firm in the faith, show courage, be strong. 14 Everything you do should be done in love.
15 Now, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. you know about the household of Stephanus, that as the first converts#tn Grk “firstfruits.” of Achaia, they devoted themselves to ministry for the saints. I urge you 16 also to submit to people like this, and to everyone who cooperates in the work and labors hard. 17 I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked.#tn Or “they have made up for your absence” (BDAG 70 s.v. ἀναπληρόω 3). 18 For they refreshed my spirit and yours. So then, recognize people like this.
19 The churches in the province of Asia#tn Grk “the churches of Asia”; in the NT “Asia” always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia. send greetings to you. Aquila and Prisca#sn On Aquila and Prisca see also Acts 18:2, 18, 26; Rom 16:3-4; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. The author of Acts uses the full name Priscilla, while Paul uses the diminutive form Prisca. greet#tc The plural form of this verb, ἀσπάζονται (aspazontai, “[they] greet”), is found in several good mss (B F G 075 0121 0243 33 1739 1881) as well as the Byzantine cursives. But the singular is read by an equally impressive group (א C D K P Ψ 104 2464 pc). This part of the verse is lacking in codex A. Deciding on the basis of external evidence is quite difficult. Internally, however, the singular appears to have given rise to the plural: (1) The rest of the greetings in this verse are in the plural; this one was probably made plural by some scribes for purposes of assimilation; and, more significantly, (2) since both Aquila and Prisca are mentioned as the ones who send the greeting, the plural is more natural. The singular is, of course, not impossible Greek; indeed, a singular verb with a compound subject is used with some frequency in the NT (cf. Matt 13:55; Mark 8:27; 14:1; John 2:2; 3:22; 4:36, 53; Acts 5:29; 16:31; 1 Tim 6:4). This is especially common when “Jesus and his disciples” is the subject. What is significant is that when such a construction is found the emphasis is placed on the first-named person (in this case, Aquila). Normally when these two are mentioned in the NT, Priscilla is mentioned first (Acts 18:18, 26; Rom 16:3; 2 Tim 4:19). Only here and in Acts 18:2 (the first mention of them) is Aquila mentioned before Priscilla. Many suggest that Priscilla is listed first due to prominence. Though that is possible, both the mention of Aquila first here and the singular verb give him special prominence (cf. ExSyn 401-2). What such prominence means in each instance is difficult to assess. Nevertheless, here is a Pauline instance in which Aquila is given prominence. Too much can be made of the word order argument in either direction. you warmly in the Lord, with the church that meets in their house. 20 All the brothers and sisters#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. send greetings. Greet one another with a holy kiss.
21 I, Paul, send this greeting with my own hand.
22 Let anyone who has no love for the Lord be accursed. Our Lord, come!#tn The Greek text has μαράνα θά (marana qa). These Aramaic words can also be read as maran aqa, translated “Our Lord has come!”
23 The grace of the Lord Jesus be with you.
24 My love be with all of you in Christ Jesus.#tc Although the majority of mss (א A C D Ψ 075 Ï lat bo) conclude this letter with ἀμήν (amhn, “amen”), such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Although far fewer witnesses lack the valedictory particle (B F 0121 0243 33 81 630 1739* 1881 sa), their collective testimony is difficult to explain if the omission is not authentic.
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1 Corinthians 16: NET
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1 Corinthians 16
16
The Collection for the Saints
1 #
Rom 15.25,26. Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. 2Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. 3And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. 4And if it be meet that I go also, they shall go with me.
Plans for Travel
5 #
Acts 19.21. Now I will come unto you, when I shall pass through Macedo´nia: for I do pass through Macedo´nia. 6And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. 7For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. 8#Acts 19.8-10.#Lev 23.15-21; Deut 16.9-11. But I will tarry at Ephesus until Pentecost. 9For a great door and effectual is opened unto me, and there are many adversaries.
10 #
1 Cor 4.17. Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. 11Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
12As touching our brother Apol´los, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Final Greetings
13Watch ye, stand fast in the faith, quit you like men, be strong. 14Let all your things be done with charity.
15 #
1 Cor 1.16. I beseech you, brethren, (ye know the house of Steph´anas, that it is the firstfruits of Achai´a, and that they have addicted themselves to the ministry of the saints,) 16that ye submit yourselves unto such, and to every one that helpeth with us, and laboreth. 17I am glad of the coming of Steph´anas and Fortuna´tus and Acha´icus: for that which was lacking on your part they have supplied. 18For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
19 #
Acts 18.2. The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. 20All the brethren greet you. Greet ye one another with a holy kiss.
21The salutation of me Paul with mine own hand. 22If any man love not the Lord Jesus Christ, let him be Anath´ema, Maranath´a. 23The grace of our Lord Jesus Christ be with you. 24My love be with you all in Christ Jesus. Amen.
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.